Post 2
Jo ye kahe ki kuchh ahkam taqayyatan yani logo ke dar se ya kisi aur wajah se nahi pahochaya woh kafir hai
Anbiya tam makhlooq se afzal hai
Yahan tak ki un farishton se bhi afzal hain jo rasool hain
Vali ko nabi se afzal manne ka huqm
Vali kitne hi bade marta wala ho kisi nabi ke barabar nahi ho sakta
Jo kisi gair nabi ko kisi nabi se afzal bataye woh kafir hai
Aqeeda nabi ki tazeem farz e aen balki tamam farayaz ki asal hai
Kisi nabi ki adna touheen ya takzeeb kufr hai
Saare nabi Allah ta'ala ke nazdik badi wajahat aur izzat wale hain
Unko Allah ta'ala ke nazdik maazAllah chuhde chamar ki misl kahna khuli gustakhi aur kalimay e kufr hai
Nabi ki hayat
Anbiya alaihissalam apni apni kabron me usi tarah zinda hain jaise dunya me the
Allah ka wada pura hone ke liye ek aan unhe mout aai hai fir woh zinda hogaye
Unki zindagi shaheedon ki zindagi se bahut badhkar hai
Nabi ka ilm
Aqeeda Allah ta'ala ne anbiya alaihissalam ko gaib ki baate batai
Zameen aur aasman ka har har zarra har nabi ki nazar ke samne hai
Yeh ilme gaib Allah ke diye se hai lihaza yeh ilm atai hua
Aur Allah ka ilm chunki kisi ka diya hua nahi balki khud use hasil hai
Lihaza zaati hua
Ab jabki Allah ke ilm aur rasool ke ilm ka fark maLum hofaya to zahir hogaya ki nabi aur rasool ke liye khuda ka diya hua ilm e gaib manna shirk nahi balki imaan hai
Jaisa ki aayaton aur hadees se sabit hai
Aqeeda koi ummati juhad aur taqwa aur ibadat me nabi se nahi badh sakta
Anbiya site jagte har vaqt yaade ilaahi me lage rahte hain
Aqeeda anbuya ki tadat muqarrar karni najayez hai unki puri tadat ka sahi ilm Allah hi ko hai
Qanoon e shariyat page 13
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