Najd ki haqiqat

Part 33 wahabi najdi ki haqiqat

Comment: Tareekh gawah hai ibn wahhab aur uske sathi saud ne apni talwar sirf musalmanoon per uthai hai kabhi kisi non muslim ke khilaaf in ka hath nhe uthha hai. Abi haal he mein he in Saudi kharjiyoun ne libya ki aik muslim riyasat ke khilaaf dehshatgardoon ki Natto aur America ki madad se baghawat barpa ker di aur wahan musalmanoon ka qatl e aam kiya. Is se pehle Saudi kharjiyon ne America ki madad se Iraq ke muslim mulk ko tabah o barbad ker diya. Aur in dinoon Saudi kharji iraq mein dehshatgardoon ki madad ker ke shaam Syria mein baghawat kra rahe hain. Aur doosri taraf America ko isharay de rahe hain ke woe iran per hamla ker de. Aur doosri taraf aaj tak Saudi Arabia ke kharjiyoun ne aaj tak philistine ki kabhi weapon se na madad ki na apne log wahan jahad ke liye bhejay. Is se kharji zehniyat ka pata chalta hai. Aur abi Pakistan mein najd ke shykh tauseef ur rahman ne kaha hai ke Kashmir ka jahad kuffer ki jung hai aur us ne kaha ke data darbar shirk ka markaz hai. Asan lafzoon mein is ne butparastoon ko chhorr diya aur musalmanoon per hath uthha liya.

6: Mashraq ki janib se kuch log niklain gay

Abdullah bin dhil khawaysra Madina ke mashraq ki wadi najd ke banu tamim ke qabeelay se nikla tha aur kharjiyoun ke sardaroon mein abu bilal mirdas bhi shamil tha. Aur kharjiyoun ko bani tamim ne welcome kiya tha.

7: Farmaya Unki nishani sar mundana hai ya farmaya: sar mundaey rakhna hai

Ibn wahhab apne pairokaroon ke sar mundata tha hatta ke woe auratoon ke sar mundane ki koshish kerta tha jis per aik aurat ne usko ye keh ker la'jawab ker diya tha ke mardoon ki darhyaan bhi mundwa do kion ke auratoon ke sar ke baal mardoon ki darhyoun ki manind hote hain

8: us ka zahoor us waqt hoga jab logoon mein firqa bandi ho jaey gi

Aur ye group tab nikla tha jab Hazrat Ali Aur Hazrat Ameer Muawiya radi Allah anhum ke darmiyan firqa bandi hoi thi to is group ne kharooj kiiya tha. Aur ye ussi ki pusht aur dost thy jis ne gustakhi ki thi matlab zil khwaisra tamimi ki nasal se

8: inhain 2 jamatoon mein se wo jama'at qatal kray gi jo haq ke ziyada qareeb hogi,

Hazrat ali radi Allah anho ne in ko ahle iraq ke sath mil ker qatal kiya tha. Aur ahle iraq wali jama'at he haq ke ziyada qareeb thi aur Hazrat Ali ka markazi koofa tha. Aur ahle iraq aur koofa waloon ne kharjiyoun shaitan ke seengoon ko qatal kiya tha to yahan un logoon ka dawah ghalat sabit ho jata hai ke Koofa he najd hai jahan se fitnay niklain gay jab ke koofa, ahle iraq ne fitnoon ka khatma kia tha.

9: anqareeb akhri zamanay mein aise log zahir hoon gay ya niklain gay jo no'umer aur aqal se koray hoongay

Aaj kal salafi, wahhabi, ahle hadees isi zumray mein ate hain kion ke in ki aksariyat young logoon per mushtamil hai jo apne waldain ko mushrik kehte hain aur ahadees ki ghalat taweelain kerte hain aur kehte hain ke Qur'an o Hadees khud parho scholars ne jo books likhi hain un ko na parho kion ke woe sahih nhe hain.

10: ahadees bayan krain gay lakin imaan in ke apne halq se nichaey nhe utray ga

Aaj kal aik firqa nikla howa hai jo sirf Qur'an o Hadees ki baat kerta hai. Aur is firqay ka bacha bacha azeem ulma ki tasdeeq ki gai sahih hadees ko bhi dhaeef aur fabricated qarar deta hai. Aur in se koi bhi baat krain gy to ye hadees ki kitaboon se hawale dene lagte hain. Isi wajah se is firqay ne apna naam he ahle hadees rakh liya hai

Ibn kathir likhte hain:

Jab hazrat Ali radi Allah anho ke khilaaf ye log apne bughaz o inaad ka izhaar ker rahe thy. Wo waqiya youn paish aya ke is doran aik kharji kharra hogia is ne apne kanoon mein ungliyan dal ker ye ayat karima parhna shuru ker di aur beshak wahi ki gai tumari taraf aur tum se agloon ki taraf ke aey Sunne wale ager tu ne Allah ka shareek kiya to zaroor tera sab kiya dhara zaiya ho jaey ga aur zaroor tu khasaray mein rahe ga.

Al.bidaya wan'nahaya vol 7 page 292

Najd ki haqiqat

Part 32 wahabi najdi ki haqiqat

Comment: Aaj ager ahle hadees aur salafiyoun aur wahhabiyoun ko dekhain to woe bhi Qur'an bayan kerte hain aur us se ghalat taweelat lete hain aur musalmanoon ko mushrik qarar dete hain.

4: AHLE NAJD ke sardaroon Ko Maal Dete Hain

Answer: Aap Sallallahu alaihe wasallam ne farmaya ke:

Mein kisi shakhs ko is khauf se de deta hoon ke kahi wo mu ke bal jahannam mein na gira diya jaey halanke is ke alawa doosra shakhs Mujhe Ziyada mehboob hota hai.,

Full hadees ke liye reference:

Sahih Muslim vol 1 page 736, Hadees 2430

Comment: is se pata chala ke Najd Ke logoon ka imaan kamzor tha is liye un ko maal e ghanimat mein se ziyada hissa diya gia. Aur jin ko maal e ghanimat di gai thi un mein se aik ya 2 as'haab bad mein murtid ho gaey thy. So Allah ke Rasool sallallahu Alaihe Wasallam ka farman sach sabit howa.aue ye bhi sabit howa ke jis ne gustakhi ki thi woe bhi najd bani tamim ka tha aur jin ke imaan kamzor thy woe bhi najd ke thy.

5: wo but parastoon ko chhorr ker musalmanoon ko qatal krain gay

Answer:

Hazoor Sallallahu Alaihe Wasallam ke sahabi Hazrat Abdullah bin khabab radi Allah anho ko kharjiyoun ne qaid ker liya aur aap ki haamla biwi bhi aap ke sath thien. Unhoon (kharjiyoun) ne pocha aap kaun hain?

Rasoolallah Sallallahu Alaihe Wasallam ka sahabi Abdullah Bin Khabbab tum ne mujhe khauf zada kiya(kharjion se kaha)

Unhoon ne kaha aap per koi khauf nhe, aap ham se wo baat bayan krain jo aap ko aap ke baap ne bayan ki.

Aap ne farmaya ke mein ne apne baap ko bayan kerte hoey suna ke mein ne Rasoolallah Sallallahu Alaihe Wasallam ko bayan kerte suna ke :

"anqareeb aik fitnah hoga jis mein baithne wala kharray hone wale se, aur kharra hone wala chalne wale se, aur chalne wala dorrne wale se behter hoga. To unhoon ne aap ko hath se pakarr ker khhaincha, is doran aap un ke sath chal rahe thy achanak un ke aik admi ko aik zimmi ka khanzeer mila to us ne ussay talwar maar ker us ka chamrra cheer diya,

To doosry ne ussay kaha tu ne zimmi ke khanzeer se aisa kiyoun kiya?

To wo zimmi ke pass chala gia aur us ne is ke liye ussay

(khajoor ko) jaiz qarar diya. Aur is ne ussay razi ker diya.

Aur isi doran mein ke aap un ke sath thy achanak khajoor ke darakht se aik khajoor nichay giri to in mein se aik shakhs ne ussay apne mu mein daal liya to doosry ne issay kaha baghair ijazat aur baghair qeemat ke?

Tu us ne khajoor ko apne mu se phhaink diya. Aur is ke sath he unhoon ne aa ker Hazrat Abdullah bin khabab radi Allah Anho ko zabah (garden kaat di) ker diya aur aap ki biwi ke pass bhi aaey tu us ne kaha mein aik haamla aurat hoon, kiya tum Allah se nhe darte? Unhoon ne issay bhi zabah ker diya aur is ka pait phharr ker is ka bacha nikal diya.

Al.bidaya Wan'nahaya Vol 7 Page 376/377

Najd ki haqiqat

Part 31 wahabi najdi ki haqiqat

Hazrat abu saeed khadri radi Allah anho se marwi hai ke Rasoolallah Sallallahu Alaihe Wasallam ne aik qaum ka zikr kiya jo Aap Sallallahu Alaihe Wasallam ki Ummat mein paida hogi, us ka zahoor us waqt hoga jab logoon mein firqa bandi ho jaey gi. Un ki alamat sar mundana hogi aur wo makhlooq mein sab se bad'ter (ya bad'tareen) hoon gay, aur inhain 2 jamatoon mein se wo jama'at qatal kray gi jo haq ke ziyada qareeb hogi, Phir Aap Sallallahu Alaihe Wasallam ne un logoon ki aik misaal bayan farmai ke jab admi kisi shikar ya nishana ko teer marta hai to par dekhta hai us mein kuch asar nhe hota aur teer ki lakri ko dekhta hai aur wahan bhi aser nhe hota, phir is hissa ko dekhta hai jo teer andaz ki chutki mein hota hai to wahan bhi kuch aser nhe pata.

Sahih Muslim 745/2, Hadees 1065
Ahmad Bin Humble Musnad 5/3, Hadees 11031
Abdullah bin Ahmad fis'sunnah 622/2, Hadees1482

Isnaad sahih

Hazrat Ali Radi Allah Anho rawayat kerte hain ke mein ne Hazoor Sallallahu Alaihe Wasallam ko ye fermatay hoey suna ke anqareeb akhri zamanay mein aise log zahir hoon gay ya niklain gay jo no'umer aur aqal se koray hoongay wo Hazoor Sallallahu Alaihe Wasallam ki ahadees bayan krain gay lakin imaan in ke apne halq se nichaey nhe utray ga. Deen se wo youn kharij hoon gay jaise teer shikar se kharij ho jata hai, pas tum inhain jahan kahain pao to qatal ker dena kiyoun ke in ko qatal kerne waloon ko qayamat ke din thawab milay ga.

Imam abu Issa trimdi ne apni sunnan mein is hadees ko bayan kerne ke ba'd farmaya: ye rawayat Hazrat Ali, Hazrat Abu Saeed aur Hazrat Abu Zar Radi Allah Anhum se bhi marvi hai aur ye hadees hasan sahih hai. Is hadees ka ilawa bhi Hazoor Sallallahu Alaihe Wasallam se rawayat kiya gia hai ke:

Rasoolallah Sallallahu Alaihe Wasallam ne farmaya: jab ke aik aisi qaum zahir hogi jis mein ye osaaf hoon gay jo Quran e Majeed ko talawat kerte hoon gay lakin wo in ke halqoon se nichay nhe utrain ga, wo log deen se is tarah kharij hoon gay jis tarah teer shikar se kharij ho jata hai. Beshak wo khawarij harooriya hoon gay aur is ke alawa khawarij mein se (digger firqoon per mushtamil) log hoon gay.

Sahih Bukhari 2539/6, raqm 6531

Sahih Muslim 746/2, raqm 1066

Sunnan Trimdi 481/4, raqm 2188

Comment: In Ahadees Mein Chand Aham Point Hain Jin Per Ghaur Kerne Ki Zaroorat Hai. Aeye un Points Ko Dekhte Hain:

1: rukhsaar ki hadiyaan ubhri hoi, oonchi paishani, gani darhi, sar munda hua tha aur wo ooncha tehband bandhy hoey tha

Answer: Ye Gustakh Najd Ke Bani Tamim Ke Qabeelay Ka Tha. Ager Aj Ke daur Mein Aisa Insan Dekhna ho in khasoosiyat wala to Aap Shykh Tauseef Ur Rahman Ko Dekh Ke Uski yaad taza ker sakte hain. Iski bhi rukhsar ki hadiyan ubhri hoi aur paishani oonchi, Gani darhi aur ooncha tehband

3: Is ki pusht se aise log paida hoongy jo Allah ki kitab ki talawat se zuban ter rakhain gay, lakin Quran in ke halq se neechay nhe utray ga.

is shakhs ki nasal se aisi qom paida hogi ke wo log Qur'an parhain gay lakin un ke halaq se nichay nhe utray ga

Answer: Ubaidallah bin abi rafeh mola ne mujhe bataya ke harooriya ne jab kharooj kiya to wo hazrat Ali radi Allah anho ke sath thy. Unhoon ne kaha "LA HUKMU ILLALLAH" Hazrat Ali Radi Allah Anho ne farmaya kalma haq se batil muraad liya ja raha hai, bilashuba Rasoolallah Sallallahu Alaihe Wasallam ne logoon ki siffat bayan ki hai aur mein un ki siffat ko in logoon mein pata hoon, wo kehte hain ke haq in ki zubanoon per hai aur wo is se tajawoz nhe kray ga. Aap ne halq ki taraf ishara kia. Aur in mein se badtar shakhs siyah faam shakhs hai jis ka aik hath bakri ke sir pastan ya pastan ki bhutni ki tarah hai …..,,,,,,,,,,,, full rawayat ke liye reference:

l'bidayah wan'nahay vol 7 page 387

Najd ki haqeeqat

Part 30 wahabi najdi ki haqiqat

Hazrat Saeed Khadree radi Allah anho ne farmaya: Hazrat Ali radi Allah anho ne Yemen matti mein mila hua thorra sa sona Hazoor Sallallahu Alaihe Wasallam ki khidmat mein bheja to Aap Sallallahu Alaihe Wasallam ne issay iqra bin habis jo bani majasheh ka aik fard tha aur ayaiyna bin badr fazari ,alqama bin alatha aamri, jo Bani kalaab se tha aur zaid al'khail ta'i, jo bani nib'haan se tha in charoon ke darmiyan taqseem farma diya. Is per Quraish aur Ansaar ne narazgi ko narazgi hoi aur unhoon ne kaha ke AHLE NAJD ke sardaroon ko maal dete hain aur hamain nazar'andaz kerte hain.

Aap Sallallahu Alaihe Wasallam ne farmaya: mein to un ki taleef qalb ke liye kerta hoon. Isi asna mein aik shakhs aya jis ki ankhain ander ko dhansi hoi, aur paishani ubhri hoi, darhi ganni, gaal phoolay hoey aur sar munda howa tha aur us ne kaha :

Aey Muhammad! Allah se daro, Hazoor Sallallahu Alaihe Wasallam ne farmaya: Allah ta'ala ki ata'at kerne wala kaun hai? Ager mein us ki nafarmani kerta hoon halanke us ne mujhe zameen waloon per amen banaya hai aur tum mujhe amen nhe mantay.

To sahaba mein se aik shakhs ne ussay qatal kerne ki ijazat mangi mere khayal mein wo Khalid bin waleed Radi Allah Anho thy to Hazoor Sallallahu Alaihe Wasallam ne unhain mana farma diya.

(aur abu na'eem ki rawayat mein hai ke " us shakhs ne kaha: aey Muhammad! Allah se daro aur adal kro,

to Rasoolallah Sallallahu Alaihe Wasallam : aasman waloon ke haan mein imanatdar hoon aur tum mujhe amen nhe samajhte? To Hazrat Abu Bakr Sadeeq Radi Allah Anho ne arz kiya: Ya Rasoolallah! Mein is ki gardan kaat doon? Farmaya: haan, so wo gaey to ussay namaz parhte hoey paya, to (wapas palat aey aur) Hazoor Sallallahu Alaihe Wasallam ki khidmat mein hazir ho ker arz kiya: mein ne ussay namaz parhte paya (is liye qatal nhe kiya) to kisi doosry sahabi ne arz kiya: mein us ki gardan kaat doon?)

Jab wo chala gia to Hazoor Sallallahu Alaihe Wasallam ne farmaya: is shakhs ki nasal se aisi qom paida hogi ke wo log Qur'an parhain gay lakin un ke halaq se nichay nhe utray ga, wo islam se is tarah nikal jaeen gay jaise teer shikar se nikal jata hai, wo but parastoon ko chhorr ker musalmanoon ko qatal krain gay. Ager mein inhain paoon to qom e aad ki tarah zaroor inhain qatal kroon

Sahih Bukhari 2702/6, raqm 6995 Wa fi 1219/3, raqm 3166
Sahih Muslim 741/2, raqm 1064
Ahmad Bin Humble fil musnad 68/3,73, raqm 11666,11713

Sar mundaey hoon gay ya sar mundana hai

Hazrat Abu Saeed Khadi radi Allah anho se rawayat hai ke

Hazoor Sallallahu Alaihe Wasallam ne farmaya: Mashraq ki janib se kuch log niklain gay ke wo Qur'an parhain gay magar wo un ke galoon se nichaey nhe utray ga. Wo deen se is tarah nikal jaeen gay jaise teer shikar se paar nikal jata hai aur phir wo deen mein wapis nhe aaeen gay jab tak teer apni jagah per wapis na laut aaey. Daryaft kiya gia ke un ki nishani kia hogi?

Farmaya Unki nishani sar mundana hai ya farmaya: sar mundaey rakhna hai.

Aur muslim ki rawayat mein hai: "Yusair bin umroo kehte hain ke mein ne sahal bin hanif radi Allah anho se pochha : kiya aap ne Hazoor Sallallahu Alaihe Wasallam se khawarij ka zikr suna hai?

Unhoon ne farmaya: haan! Mein ne suna hai aur apne hath se mashraq ki taraf ishara ker ke kaha kaha: wo

(wahan se niklain gay aur) apni zubanoon se Qur'an parhain gay magar wo un ke halq se nhe utray ga aur deen se aise nikal jaeen gay jaise teer shikaar se paar nikal jata hai"

Sahih Bukhari 2748/6, raqm 7123

Sahih Muslim 750/2, Hadees 1068
Ahmad Bin Humble Musnad 64/3, Hadees 11623,486/3
Ibn Abi Shaiba Musannaf 563/7 Hadees 37397

Najd ki haqiqat

Part 29 wahabi najdi ki haqiqat

aur koofa ki kul abadi ka 62 feesad rabbiya wa mudar ke najdi thy. Phir in mein aksariyat banu tamim ki thi.

Al'bidaya wan'nahaya 6/347)

Comment:

Koofa ki abadi mein 62 feesad Rabiyya aur Mudar ke Najdi Thy phir in mein bhi aksariyat banu tamim kit hi. Yahan aa ker pata chalta hai ke Najd Aur Iraq Mein Apas Mein Kiya Talluk Hai. Kion ke Jin Qabeeloon Se Shaitan Ke Seeng nikalne ki nishandehi ki gai thi woe Iraq Pohanch gaey thy. Isi liye Hazoor Sallallahu alaihe wasallam ne Allah ke diya ilm ghaib se hamain agah farma diya donoon jaghoon ka aur un qabeeloon ka jin se fitna nikalna tha.

Ab ham Zara Qabeela Mudar Ka Qabl Az Islam Record Dekh Lain.

BANI MUDAR KA QABL AZ ISLAM IKHLAQI HAAL

بنی مضر کے قبل از اسلام اخلاقی حالات

Agerchay Quraish ko Makkah mein aik gona Hakoomat Hasil ho gai aur qabail e Mudar atraaf o jawanib Mumalik ko Shaam O Iraq mein aur kuch hijaaz mein bhi muntashir o mutafariq ho gaey aur baz in mein badiya nasheen o khana badosh ho gaey, aur baz asbaab e ishrat aur samaan e tumaddun ki farahmi mein masroof howe, Kabhi ye Fars o Room se Iraq O Shaam ke Maidanoon Mein Larrte Nazar Ate Thy aur kabhi apni hadood ki hifazat ki gharz se apni qaum ko jamah ker ke ahle Iraq o Shaam se Muqabla kerte dekhai dete thy. In larraiyoun mein aur khoon raiziyoun mein kabhi ye maghloob ho ker kharaj guzari per majboor ho jate thy lakin jab kabhi phir koi moqa hath aa jata tha to kharaaj guzari ata'at e shahi se Mun'harif ho ker mukhalifat ker baithte thy. Algharz thanday kalejay na ye khud pani peete thy aur na peene dete thy. Hamesha shahaan e Iraq o Shaam ko istisaal fasaad o itfa naira fitna mein rehna parta tha.

TAREEKH IBN KHALDOON VOL 1 PAGE 31

Comment:

Is se clear hogia ke qabeela Mudar mein aane wale log bahut jhagraloo aur fitnah parwar thy, na khud chain se jeety thy na kisi ko chain se jeene dete thy.aur in ki fitrat mein tha hakoomatoon ke khilaaf baghawat kerna aur jungain kerna.

Ab Kuch Ahadees share kerte hain khawarij ke hawalay se.

Hazrat Abu Saeed Khadri Radi Allah Anho farmate hain ke Hazrat Ali Radi Allah Anho se Yemen se Rasoolallah Sallallahu Alaihe Wasallam ki khidmat mein chamrray ke thailay mein bher ker kuch sona bheja, jis se abi tak matti bhi saaf nhe ki gait hi. Hazoor Sallallahu Alaihe Wasallam ne wo sona 4 admiyoun mein ayainya bin badr, iqra bin haabis, zaid bin khail aur chothy alaqma ya amir bin tufail ke darmiyan taqseem farma diya. Is per Aap Sallallahu Alaihe Wasallam ke as'haab mein se kisi ne kaha: in logoon se to ham ziyada haqdar thy.

Jab ye baat Hazoor Sallallahu Alaihe Wasallam tak pohanchi to Aap Sallallahu Alaihe Wasallam ne farmaya: kiya tum mujhe amanatdaar shumaar nhe kerte? Halanke Aasman waloon ke nazdeek to mein amen hoon. Is ki khabrain to mere pass subah shaam aati rehti hain.

Ravi ka bayan hai ke phir aik admi (zawil khawaisira tamimi) kharra ho gia "jis ki ankhain ander ko dhansi hoi, rukhsaar ki hadiyaan ubhri hoi, oonchi paishani, gani darhi, sar munda hua tha aur wo ooncha tehband bandhy hoey tha, wo kehne laga : Ya Rasoolallah! Allah se darain,

Aap Sallallahu Alaihe Wasallam ne farmaya: tu halaak ho, kiya mein tamam ahle zameen se ziyada khuda se darna ka mustahiq nhe hoon? Jab wo admi jany ke liye moorra to Hazrat Khalid bin waleed Radi Allah Anho ne arz kiya: Ya Rasoolallah! Mein is ki gardan na urra doon?

Aap Sallallahu Alaihe Wasallam ne farmaya: aisa na kro shayad ye namazi ho, Hazrat Khalid Radi Allah Anho ne arz kiya: bahut se aise namazi bhi to hain ke jo kuch in ki zuban per hota hai wo dil mein nhe hota.

Rasoolallah Sallallahu Alaihe Wasallam ne farmaya: Mujhe ye hukam nhe diya gia ke logoon ke diloon mein naqb lagaoon aur un ke pait chalk kroon. Ravi ka bayan hai ke wo palta to Aap Sallallahu Alaihe Wasallam ne phir us ki janib dekha to farmaya: Is ki pusht se aise log paida hoongy jo Allah ki kitab ki talawat se zuban ter rakhain gay, lakin Quran in ke halq se neechay nhe utray ga. Deen se is tarah nikal jaeen gay jaise teer shikaar se paar nikal jata hai. Mera khayal hai ke Aap Sallallahu Alaihe Wasallam ne ye bhi farmaya tha ke ager mein in logoon ko paoon to qom e thamood ki tarah in ka qatal kroon.

Sahih Bukhari, 1581/4, Hadees 4094

Sahih Muslim 742/2, Hadees 1046

Najd ki haqiqat

Part 28 wahabi najdi  ki haqiqat

DEFINATION OF IRAQ

Iraq ka matlab kiya hai pehle ye parh lete hain ta ke ye baat pata chale ke aya is se murad Najd to Nahe Ya koi aur Matlab hai

Defination Of Iraq:

Mashoor iraq kahi shehroon per mushtamil hai. Iraqan bol ker koofa aur basra murad lete hain. Iraq ko iraq is liye kehte hain ke ye iraq al'qurbata se makhooz hai, Mashkeezy ke nichay wala sorakh kharz jissay dohra kiya jata hai. (ke arab ki sar'zameen ki nisbat gehrai mein waqiya hai aur satah samunder ke qareeb hai.

Abul Qasmi Zajaji farmate hain ke ibn ehrabi ne kaha hai ke iraq ko iraq kehne ki asal wajah ye hai ke najd ki nisbat past o nasheet ilaqa hai aur samunder ke qareeb hai. Ye iraq al'qurbata se makhooz hai yanni mashkeezay ka nichay wala soraakh.

Alama Yaqoot Hamwi, Ma'jum Al'baldan, Page 93

Comment: Iraq ki definition parhne se pata chala ke ye to nichi zameen ko kehte hain. Iraqan bol ker koofa aur basra murad lete hain matlab koofa aur basra ki zameen satah samunder ke qareeb ter hai. Nichi zameen hai jab ke Najd ke meaning ubhri hoi zameen oonchi hight wali zameen hai. To ye to sabit howa ke najd aur iraq ka apas mein koi talluk nahe. Iraq Iraq Hai Aur Najd Najd hai. Is per koi doosri roy nahe hai.

کوفہ اور بصرہ کی آبادی کب ہوئی اور انکے دور فاروقی سے پہلے کیا نام تھے

Koofa Aur Basra Ki Abadi Kab Hoi Aur Inke daur e farooqi se pehle kiya naam thy?

Yaad rahe basra aur koofa pehle abad nhe the.

Koofa Ka daur e farooqi se pehle ka naam

Sar'zameen e koofa ko iski abadkari se pehle soristan ka naam diya jata tha. (majum al'baldan)

Issay daur e farooqi mein basaya gia (Tareekh islam 354)

Basra ka Purana Naam

Basra ko iski abadkari se pehle arz al'hind ke naam se pukara jata tha.

(al'bidaya wan'nihaya 7/49

Comment: is se hamain pata chala ke koofa aur basra mein ya to abadi nahe thi ya phir bahut kam thi. Jis ki wajah se in 2 shehroon ko Hazrat Umer Radi Allah anho Ne basaya.

Ab dekhna hai ke in new cities mein kaun se log aa ker bas gaey thy.

Koofa Aur Basra Ki Abadi Mein Banu Tamim Ka Kitna Percentage tha?

کوفہ اور بصرہ کی آبادی میں بنو تمیم کی کتنے لوگ آباد تھے؟

Basra Ki Abadi Mein Banu Tamim Ka Percentage

Daur e farooqi mein basra ke 7 hissoon mein se 2 hissoon mein banu tamim abad ho gaey.

Alama hamwi likhte hain ke: in barray mehloon mein 2 khareeba mein thy aik zabooqa mein aur 2 banu tamim mein

(Majum al'baldan 1/432)

Is hisab se basra ke kul abadi ka ka 28 feesad tamimi thy

Al'bidaya wan'nahaya 6/347)

Koofa Ki Abadi Mein Banu Tamim Ka Percentage

Koofa ki abadi ke mutaliq likhte hain ke: koofa ki abadi mein 50 hazar ghar rabbiya aur mudar qabeeloon ke thy aur 24 hazar baqi saray arab ke aur Yemen waloon ke 6 hazar thy.

(majum Al'baldan 4/492)

Najd ki haqeeqat

Part 27 wahabi najdi ki haqiqat

Hazrat Imran Bin Hassain Farmate Hain; "Aqa Ne Is Haal Mein Wafat Paai Ke App Teen Qabiloun Ko Na Pasand Farmate The:

1: QabilaSaqeef

2: bani Hanifa

3: Bani Ummaiya

"Shah Muhadis Hadees Ke Sharah Mein Likhte Hain;

"Qabila Saqeef Mein Zalim Baadshah Hajaj Bin Yousuf Howa Jisne Ne Kam o besh 124000 Muslamoun Ko Qatal KIya,

Aur Bani Hanifa Mein Kazab Howa Jis Ne Nabowat Ka Jhota Dawwa Kiya,

Aur Bani Ummaiyah Se YAZEED Aur Ibne Ziyad Jaise Paida Howe Jis Ne ALE RASOOL Ko Qatal Kiya

Comment: Qabeela Thaqeef aur banu hanifa Madina ke Mashraq Mein aate hain. Aur banu hanifa se Musaylma kazzab aur Saud hai jo Saudi Arabia ko banana wala tha.aur qabeela thaqeef se hujaj bin yousuf aur aik kazzab nikla tha. Aur taif ke liye bhi hadees mein miqaat qarn aya hai.

احادیث عراق اور بنو تمیم کا تعلق

Ahadees Iraq Aur Banu Tamim

اوپر کی بحث سے یہ ثابت ہوچکا ہے کہ نجد یہی نجد ہے جہاں آج سعودی عرب کا دارالحکومت ریاض ہے۔ اس نجد کی حدود ایک طرف یمن سے جا لگتی ہیں تو دوسری طرف شام سے اور ایک طرف مدینہ سے تو دوسری طرف عراق سے جالگتی ہیں۔ اور ثابت ہوچکا کہ اسی نجد سے شیطان کے دو سینگ نکلیں گے۔

اب ہم عراق والی احادیث پر نظر دوڑاتے ہیں

حدیث عراق

· حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا حَنْظَلَةُ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ، قَالَ: رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: يُشِيرُ بِيَدِهِ يَؤُمُّ الْعِرَاقَ: " هَا، إِنَّ الْفِتْنَةَ هَاهُنَا، هَا، إِنَّ الْفِتْنَةَ هَاهُنَا، - ثَلَاثَ مَرَّاتٍ مِنْ حَيْثُ يَطْلُعُ قَرْنُ الشَّيْطَانِ " [مسند أحمد ط الرسالة (10/ 391 رقم6302 ) واسنادہصحیح علی شرط الشیخین]

صحابی عبداللہ بن عمر رضی اللہ عنہما سے روایت کرتے ہیں کہ میں اللہ کے رسول صلی اللہ علیہ وآلہ وسلم کو اپنے ہاتھ سے عراق کی طرف اشارہ کرتے ہوئے دیکھا تو آپ صلی اللہ علیہ وسلم نے فرمایا کہ فتنہ یہاں ہے فتنہ یہاں ہے آپ صلی اللہ علیہ وسم نے ایسا تین کہا اورفرمایا یہیں سے شیطان کا سینگ نکلتا ہے۔

`Abdal-Lah Ibn `Umar related that once, he saw the Prophet showing `Iraq with his hand, and saying: "The fitna is here, the fitna is here, the fitna is here, three times, it is from here that will appear the devil's horns,

· Reference:-Musnad-e-Ahmad Vol.10 Page.391 Hadith.6302 , Isnad considered Sahih by the Muhaddith Ahmad Shakir al-Masry

O Allaah bestow your blessings on our Madeenah, and bestow your blessings on our Mecca, and bestow your blessings on our Shaam, and bestow your blessings on our Yemen, and bestow your blessings in our measuring (fee saa'inaa wa muddinaa)." A person said, " O Messenger of Allaah and in our Iraaq" and so he turned away from him and said, "there will occur earthquakes, trials and tribulations and there will appear the horn of Satan."

Shu'ayb al-Arna'ut declares it's isnaad to be saheeh as in his footnotes to 'Sharh as-Sunnah' (14/206-207 fn. 2)

Comment:

In ahadees ki roshni mein sabit hota hai ke fitna iraq se bhi niklay ga. Akhir kiya baat hai ke fitna Najd se bhi niklay ga iraq se bhi niklay ga aur donoon places hain bhi alag alag. In donoon places ka apas mein kiya talluk hai. Woe hamain dhoondna hoga. Is ke liye hamain sab se pehle Hadees o Tareekh Mein Dekhna Parega. Is ke liye Hamain dobara chand reference paish kerne hongay samajhne ke liye

Najd ki haqiqat

Part 26 Wahabi najdi ki haqiqat

27: Imam Badrud din aini khwarij tamimi per

Ye kharji log najd ke is ilaqa se niklay thy jahan tamimi abad thy.

Umdatul Qari page 490, vol 22

28: Bayan kia jata hai ke ye kalma "la hukmu illallah" sab se pehle banu sa'ad bin zaid bin manat bin tamim ke aik admi ne kaha tha.

Tareekh ibn kathir vol 7, page 292

29: Musaylma kazzab ka fitnah bhi bahut bara fitna tha jo najd mein barpa hua tha. Jis mein 40 hazar najdion ke muqable mein 13 hazar musalman Hazrat Khalid bin walid radi Allah anho ki qayyadat mein niklay aur aroob artadad mein sab se sakht jung najd ki sarzameen per larri gai. 700 sahaba e karam radi Allah anhum ne shahadat paee. Is doran banu hanifa ka aik sardar apni makkari aur chalbazi se kaam lete hoey teh teegh hone se bach gia to jab is ke bach jane ki khabar Hazrat abu bakr radi Allah anho tak pohanchi to aap ne irshad farmaya "kash ke Khalid bin walid inhain bhi teh teegh ker dete wo qayyamat tak apne kazzaboon ki wajah se musibat mein rahain gym ager ye ke Allah ta'ala un ko bacha le

Shykh Muhammad Abdul wahhab najdi, Mukhtasir seerat Rasool , page 28

30: Hazrat abu bakr radi Allah anho ne irshad farmaya "kash ke Khalid bin walid inhain

(Banu Hanifa ke Sardar ko) bhi teh teegh ker dete, wo qayyamat tak apne kazzaboon ki wajah se musibat mein rahain gym ager ye ke Allah ta'ala un ko bacha le

Shykh Muhammad Abdul wahhab najdi, Mukhtasir seerat Rasool , page 28

Comment: Is Mein Allah ke peyary banday Hazrat abu bakr radi Allah anho ne wazeha farma diya ke qayyamat tak Banu Hanifa (Najdi) apne kazzaboon ki wajah se musibat mein rahain gay. Aur banu hanifa Qabeela Rabiyya ki aik shaakh hai. Ab log kahain naa ke Najd Iraq Mein Hai.

31: Banu Tamim Ki Gustakh Aurat

Aik tamimiya aurat se nikah hota hai wo kehti hai ,, aa'uzubillah minka …. Aap farmate hain ke Khuda ki panah mangne wale ko panah hai jao apne ghar jao. Kaha gia ke baz auratoon ne unhain sikhaya tha ke tum ye kehna is se wo khush hongy.

Khulasatul seer, fi ahwaal syed al'bashar Sallallahu alaihe wasallam page 69

32: Ham kehte hain ke Hijaaz ke shehroon ke donoon mashriqoon (shamali aur janoobi) mein Najd ka sheher waqiya hai, iske 2 naam hain , Najd al,hijaaz aur najd al'aariz, yehi se qaramtiya, musaylma kazzab aur wahhabi niklay aur iska darul hakoomat riyaaz hai.

Muhammad Farid Wajdi, daira mu'aarif al'Qur'an al'ashreen , vol 10, page 54, matbooa darul ma'arfa bairut

33: Hazrat Usman radi Allah anho ko Qatal Misriyoun ne kiya. Lakin Hazrat Usam radi Allah ke chehray per thapr marne wala tamimi tha. Hajjaj ne pocha ke tum kaun ho? Us ne jawab diya umair bin zaabi al'tamimi ….. yehi wo shakhs hai jo Hazrat Usman radi Allah anho ke qatal ke bad un ke qareeb aya aur us ne Hazrat usman radi Allah anho ke chehray per thhapar mary, ye sun ker hajjaj ne forum umair bin zabi ke qatal ka hukam diya.

Al'bidaya wan'nahay vol 8 page 20

34: Hazrat Ibn Umer radi Allah Anho se rawayat hai ke Hazoor Sallallahu Alaihe Wasallam ne irshad farmaya: Qabeela thaqeef Mein aik halakat mein dalne wala shakhs aur aik kazzab hoga.

Jamia Trimdi 3944, 2220

Najd ki haqiqat

Part 25 wahabi najdi ki haqiqat

21: The Kharijite movement proper commenced at the Siffin arbitration, when the first dissenters left the army of the khalifa Ali (k.A.w.). One of them was Abu Bilal Mirdas, a member of the tribe of Tamim

(Ibn Hazm, 223)

22: Ibn al-Jawzi goes on to document the development of the Kharijite movement, and the central role played by the tribe of Tamim in it. Hence (p.89) ‘The commander of the fight [against the Sunnis, at Harura] was Shabib ibn Rab‘i al-Tamimi’; also (p.92) ‘Amr ibn Bakr al-Tamimi agreed to murder Umar’. All this even though their camp sounded like a beehive, so assiduously were they reciting the Qur’an

Talbis Iblis (p.91)

23: Bani Tamim Ke Logoon Ne Sirf Hazoor sallallahu Alaihe wasallam ki Gustakhi Nahe Ki Balke Ye Sahaba e karam ko bhi seekhane ki koshish kerte thy

Abdullah bin shafeeq farmate hain ke aik din Hazrat Abdullah ibn Abbas radi Allah Anho ne aik din aser ki namaz ke ba'd jis waqt ke suraj gharoob hogia aur sitaray zahir ho gaey, hamain khutba diya aur log kehne lagy namaz namaz!

Rawi ne kaha phir Bani Tamim ka aik admi aaya wo khamosh nhe raha tha aur na he namaz namaz kehne se baz aa raha tha, to Hazrat Ibn Abbas radi Allah anho ne farmaya teri maa mer jaey! Kiya tu mujhe sunnat sikhha raha hai?

Phir Hazrat Ibn Abbas radi Allah anho ne farmaya ke mein ne Rasoolallah Sallallahu Alaihe Wasallam ko dekha ke Aap Sallallahu Alaihe Wasallam ne zohar aur aser, maghrib aur esha ki namazoon ko ikathha ker ke parha hai, Abdullah bin shafeeq kehte hain us se mere dil mein kuch khaljan sa mehsoos hua to mein Hazrat Abu Hurayra Radi Allah Anho ke pass aya, mein ne un se pochha to unhoon ne Hazrat Ibn Abbas radi Allah anho ke qol ki tasdeeq farmai.

Sahih Muslim, Vol 1, Page 1332, Hadees 1630

23: . Imam Muslim records a narration from Abdallah ibn Shaqiq which runs: ‘Ibn Abbas once preached to us after the asr prayer, until the sun set and the stars appeared, and people began to say: "The prayer! The prayer!" A man of the Banu Tamim came up to him and said, constantly and insistently: "The prayer! The prayer!" And Ibn Abbas replied: "Are you teaching me the sunna, you wretch?"’

(Muslim, Salat al-Musafirin, 6.)

24: Moulana Muhammad Ali Jauhar has made the following observations about the Wahhabi Najdi Jamaat: "The hands of Najd and Najdis are red with the blood of Muslims, this is their only achievement. Now too, there are hostilities with the Yemenis and a war is looming."(Maqaalaate Muhammad Ali, Part 1,PP. 37)

25: Ibn jareer kehte hain ke 249 hijri mein najdeen mein aik shakhs zahir howa, us ne khud ko Ali bin Muhammad bin fazal bin hussain bin Abdullah bin abbas bin abi talib zahir kia aur

(Madina ke ain mashraq mein waqiya Bahrain ke darul'hakoomat) hajjar mein logoon ko apni taraf dawat di to ahle hajjar uske pairokar ban gaey jis ki wajah se bahut ziyada larraiyaan,barray barray fitnay aur mutadad jungain hoie

Tareekh ibn kathir 11/21

26: Najd ke ilaqa yamamah mein jab khawarij najdah bin amir hanfi (qabila hanifa ka fard) ke sath zahir hoey,

Najdah kharji ne khawarij ke aqaaid mein izafa kerte hoey kaha ke jo shakhs in ki taraf na aey aur musalmanoon se jung na kray wo bhi kafir hai agerchay aqeeda ke aitbar se wo kharji he q na ho.

Fathul bari, vol 12, page 385

Najd ki haqiqat

Part 24 wahabi najdi ki haqiqat

18: Gustakh e Rasool Sallallahu Alaihe Wasallam Aur Bani Tamim

Sahih Bukhari, Volume 9, Book 84, Number 67:

Narrated Abu Sa'id: "While the Prophet was distributing something, 'Abdullah bin Dhil Khawaisira At-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?" 'Umar bin Al-Khattab said, "Allow me to cut off his neck ! "The Prophet said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman. These people will appear when there will be differences among the people (Muslims)." Abu Sa'id added: I testify that I heard this from the Prophet and also testify that 'Ali killed those people while I was with him. The man with the description given by the Prophet was brought to 'Ali. The following Verses were revealed in connection with that very person. (i.e., 'Abdullah bin Dhil-Khawaisira At-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)"

19: historians affirm that the great majority of the rebellions against the payment of zakat which broke out during the khilafa of Abu Bakr (r.a.) took place among Najdis. Moreoever, and even more significantly, many of the the Najdi rebellions were grounded in a strange anti-Islamic ideology. The best-known of these was led by Musaylima, who claimed to be a prophet, and who established a rival shari‘a which included quasi-Muslim rituals such as forms of fasting and dietary rules. He also prescribed prayers three times a day, a view that may have influenced the similar ruling in Twelver Shi‘ism. As leader of a rival religion, he and his Najdi enthusiasts were in a state of baghy, heretical revolt against due caliphal authority, and Abu Bakr (r.a.) sent an army against them under Khalid ibn al-Walid. In the year 12 of the Hijra Khalid defeated the Najdis at the Battle of al-Aqraba, a bloody clash that centred on a walled garden which is known to our historians as the Garden of Death, because many great Companions lost their lives there at the hands of the Najdis. (See Abdallah ibn Muslim Ibn Qutayba, Kitab al-Ma‘arif (Cairo, 1960), p.206; Ahmad ibn Yahya al-Baladhuri, Futuh al-buldan (repr. Beirut, n.d., 86.) An indication of the continuity of Najdi religious life is given by the non-Muslim traveller Palgrave, who as late as 1862 found that some Najdi tribesmen continued to revere Musaylima as a prophet.

(W. Palgrave, Narrative of a year’s journey through Central and Eastern Arabia [London, 1865], I, 382.)

20: As is the way with Kharijism in all ages, the Najdiyya fragmented amid heated arguments generated by their intolerance of any dissent. The causes of this schism included the Kharijite attack on Madina, which came away with many captives; and different Kharijite ijtihads over sexual relations with Muslim women who, not being Kharijites, they had enslaved. Three major factions emerged from this split, the most dangerous of which was led by Atiyya ibn al-Aswad, again of the tribe of Hanifa. Following Najda’s death, his own faction split, again into three, one of which left Najd to raid the vicinity of Basra

(Abd al-Qahir, 90-1).

Najd ki haqiqat hissa 3

Part 23 wahabi najdi ki haqiqat

16: Hazrat Usman radi Allah anho ko Qatal Misriyoun ne kiya. Lakin Hazrat Usam radi Allah ke chehray per thapr marne wala tamimi tha. Hajjaj ne pocha ke tum kaun ho? Us ne jawab diya umair bin zaabi al'tamimi ….. yehi wo shakhs hai jo Hazrat Usman radi Allah anho ke qatal ke bad un ke qareeb aya aur us ne Hazrat usman radi Allah anho ke chehray per thhapar mary, ye sun ker hajjaj ne forum umair bin zabi ke qatal ka hukam diya.

Al'bidaya wan'nahay vol 8 page 20

17: Bani Tamim ke hawalay se Nazil hone wali ayat

Surat al'hujraat 49, ayat 4,5

"Beshak jo log Aap ko hujroon ke bahir se pukarte hain un mein se aksar (aap ke buland muqam o martaba aur adaab o tazeem ki) samajh nhe rakhhte 0 aur ager wo log sabar kerte yahan tak ke Aap khud he un ki taraf bahir tashreef lay aate to ye un ke liye behter hota, aur Allah barra bakhshane wala bahut raham farmanay wala hai.

Is mein un logoon ki muzammat bayan ki ja rahe hai jo hujroon ke bahir se pukartay hain.

Marwi hai ke ye iqra bin haabis tamimi ke baray mein nazil hoi jaisa ke bahut si rawayaat mein hai.

Imam ahmad ne iqra bin haabis se rawayat kiya hai ke unhoon ne Rasoolallah Sallallahu Alaihe Wasallam ko hujroon se bahir se aawaz di: Ya Muhammad Ya Muhammad aur aik rawayat mein Ya Rasoolallah Sallallahu Alaihe Wasallam!

Aap Sallallahu Alaihe Wasallam ne koi jawab nhe diya.

Mein ne kaha Ya Rasoolallah Sallallahu Alaihe Wasallam! Meri hamd muzayyan ker deti hai aur meri muzammat ma'yoob ker deti hai to

(ye fakhar aur takkabur ke bol thy)

Aap Sallallahu Alaihe Wasallam ne farmaya: Allah ki madah ba'ise zeenat hai aur ussi ki muzammat ba'ise tehqeer hai.

2: ibn jareer rahmatullah alaihe ne Hazrat bara radi Allah Anho se is ayat ki tafseer mein yehi naqal kiya hai.

1: Hassan basri aur qatada se bhi mursalan yehi marvi hai. Sufiyan thori ne habeeb bin abu umrat se rawayat kia hai ke basher bin ghalib aur labaid bin atard (ya basher bin atard aur labaid bin ghalib) hujjaaj ke pass baithhay thy. Basher bin ghalib ne labaid bin atard se kaha ye ayat teri qom banu tamim ke baray mein nazil hoi thi.

Ibn bin haatim ne zaid bin arqam se rawayat kia

Al.bidaya wan'nahaya Vol 4, Page

An early indication of the nature of the Tamimites is given by Allah himself in Sura al-Hujurat. In aya 4 of this sura, He says: ‘Those who call you from behind the chambers: most of them have no sense.’ The occasion for revelation (sabab al-nuzul) here

‘The "chambers" (hujurat) were places enclosed by walls. Each of the wives of Allah’s Messenger (sallallaho alaihi wa sallam) had one of them. The aya was revealed in connection with the delegation of the Banu Tamim who came to the Prophet (sallallaho alaihi wa sallam). They entered the mosque, and approached the chambers of his wives. They stood outside them and called: "Muhammad! Come out to us!" an action which expressed a good deal of harshness, crudeness and disrespect. Allah’s Messenger (sallallaho alaihi wa sallam) waited a while, and then came out to them. One of them, known as al-Aqra‘ ibn Habis, said: "Muhammad! To praise me is beautiful, and to criticise me is shameful!" And the Messenger (sallallaho alaihi wa sallam) replied: "Woe betide you! That is the due of Allah."’ (Imam Muhammad ibn Ahmad ibn Juzayy, al-Tashil [Beirut, 1403], p.702. See also the other tafsir works; also Ibn Hazm, Jamharat ansab al-‘Arab [Cairo, 1382], 208, in the chapter on Tamim.)