Yeh radd ka mazmoon bohot asardar hai, lekin agar aap chahte hain ke yeh professional, asar daalnewala aur deeni adab ke dāyere mein rahe, to main ise ek professionally written Islamic refutation post ki tarah tarteeb deta hoon — taake baat bhi pohonche, daleel bhi ho, aur adab bhi qāyim rahe. Neeche dekhiye:
DEOBANDI TARJUMON KI GHULATIYAN – QUR'AN FEHMI KA IMTEHAAN
Bismillāhir Rahmānir Rahīm
Maslak-e-Ahl-e-Sunnat ki roshni mein tarjuma Qur’an ka farq.
Bismillah ka tarjuma – Kis ne Allah ka zikr baad mein kiya?
- Mehmood ul Hasan Deobandi: “Shuru Allah ke naam se jo behad meherban aur nihayat rahem wala hai.”
- Ashraf Ali Thanvi: “Shuru karta hoon Allah ke naam se jo bare meherban aur nihayat rahem wala hai.”
- Moududi aur Saudi tarjuma bhi isi silsile par hain.
Tawajjuh farmaiye:
Sab ne pehle “Main shuru karta hoon” kaha, baad mein Allah ka naam.
Lekin:
- Imam-e-Ahl-e-Sunnat Ala Hazrat (RadiAllahu Anhu):
"Allah ke naam se shuru, jo bohot meherban, rahmat wala hai."
Yahan pehle Allah ka zikr hai, khud ka nahi. Yahi hai adab aur Qur’an ki azmat.
Surah Fatiha, Ayat 5:
"Ihdinas Siratal Mustaqeem"
- Deobandi tarjume: “Humein seedhi raah dikha.”
- Ala Hazrat:
“Hum ko seedha raasta chala.”
Farq samajhiye:
Deobandi sirf “dikhaane” ki baat karte hain,
Imam-e-Ahl-e-Sunnat chalane ki — yaani hidaayat sirf maloom nahi, aamalan naseeb ho.
Surah Baqarah, Ayat 9:
"Yukhādi'ūnallāha wa alladhīna āmanū"
- Deobandi tarjume: “Allah ko dhoka dete hain.”
- Ala Hazrat:
“Woh de to nahi sakte, par dhoka dena chahte hain Allah ko.”
Ma’azAllah! Kya Allah ko koi dhoka de sakta hai?
Surah Baqarah, Ayat 15:
- Deobandi tarjume: “Allah unse hansi karta hai.”
- Ala Hazrat:
“Allah in se istehzaa farmata hai jaisa uski shaan ke laayiq hai.”
Kya Allah hansi mazaak karta hai?
Ahl-e-Sunnat ka aqeeda:
Allah har nuqs se paak hai, aur uske f’eil usi ke laayiq hain.
Surah Taha, Ayat 121:
- Deobandi: “Hazrat Adam (Alaihis Salaam) gumrah hue.”
- Ala Hazrat:
“Adam se laghzish hui, aur jo matlab chaha tha uski raah na payi.”
Gumrahi aur laghzish mein farq hai. Ambiya gumrah nahi ho sakte.
Surah Ale Imran, Ayat 54:
- Deobandi: “Allah ne makar (chalaki/fareb) ki.”
- Ala Hazrat:
“Allah ne in ki halakat ki khufia tadbeer farmayi.”
Makar ka matlab fareb lena nahi, tadbeer farmana hai.
Ala Hazrat ne us lafz ka munasib aur adab wala tarjuma kiya.
Surah Ale Imran, Ayat 140 & 142:
Deobandi tarjuma: “Allah maloom kare, jaan le...”
Ala Hazrat:
“Allah pehchan karwa de” / “abhi imtihaan nahi liya.”
Ilm-e-Ghaib Allah ka sifati kamal hai.
Ma’azAllah jo kahe Allah maloom kare — woh ilm-e-azali ka inkaar karta hai.
Surah An’aam, Ayat 114:
Deobandi tarjuma: “Tum shak karne walon mein na ho.”
Ala Hazrat:
“Aye sunne wale, tu hargiz shak karne walon mein na ho.”
Yani Mukhatib ummat hai, Nabi nahi.
Deobandi tarjuma se Nabi par shak ka taur padta hai — jo adab ke khilaaf hai.
Surah Tawbah, Ayat 67:
Deobandi: “Allah unhein bhool gaya.”
Ala Hazrat:
“Allah ne unhein chhod diya.”
Bhulna ek nuqs hai, aur Allah nuqs se paak hai.
Surah Muhammad, Ayat 19:
Deobandi: “Apne gunah ki maafi mango.”
Ala Hazrat:
“Apne khaaso’n aur aam momineen ke gunahon ki maafi mango.”
Kya Nabi gunaahgaar the?
Ahl-e-Sunnat ka aqeeda: Ambiya sab gunahon se paak hote hain.
Nateeja:
Yeh sirf zabaan ka nahi, aqeedah ka masla hai.
Ala Hazrat (RadiAllahu Anhu) ne Qur’an ke tarjume mein adab, ilm, aqeeda aur tazim sab kuch rakh diya.
Jin tarjumon mein Allah ko bhoolne wala, dhoka khaane wala, hansi karne wala likha gaya —
un par ghor kijiyega:
Kya yeh Qur’an ki rooh se mutabiq hai?
Aakhir mein:
Ala Hazrat – Jinhone Deen aur Adab ko bachaaya ZINDABAD
Faisala Aap khud kar sakte hain
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