TEHREEK E SUNNI DAWAT E ISLAMI (SDI)
AUR
USKE IJTEMA KA BOYCOTT KYU ????
JAWAAB-
1 Maulvi Zehruddeen Ismail Habeeb Masjid Muhammed Ali Road mumbai ke khateeb o imaam hai.
Aur Badmazhabo (Wahabi, Deobandi, Rafzi) se mel jol aur Dosti unka purana mashgala hai.
10 saal se zaayid arsa hua ye Ulema council mai Shamil (include) hai aur Fi-alhaal Sadr (head) hai.
2 Ulema Council mai Shia, Wahabi, Deobandi, Rafzi wagaira har Firqe ke log shaamil hai.
Aur iska Maqsad hai Saare kalma goh Firqo ke beech ittehaad paida karna. Kya Ye Shariat ki roo se Jaayiz hai ?
Jab ke Hadees e paak mai Irshaad hota hai ki-
Hazrat Abu Hurairah Radi Allahu Ta'ala Anhu se Riwayat hai ke Sarkar e Aqdas SallAllahu Alaihi Wasallam ne farmaya ke badmazhab agar bimaar pade to unki Iyadat na karo, agar mar jaayen to unke janazah mein shareek na ho, unse mulakaat ho to unhe salaam na karo, unke paas na baitho, unke saath paani na piyo, unke saath khana na khao, unke saath shadi biyaah na karo, unke janazah ki namaaz na parho, aur na unke saath namaaz parho.
Maulvi Zehruddeen ko ulema e Ahlesunnat ne Raahe raast par laane ki bohat koshish ki magar unhone apni rawish nahi badli.
3 Hairat ki baat ye hai ke aise Gumraah shakhs ko Sunni Dawat e islami (SDI) walo ne Sar par baitha rakha hai.
Usi ki Masjid yaani Ismail Habeeb Masjid ko apna Markaz bana rakha hai.
Wahi par hafta waari ijtema ka in'eqaad hota hai aur Door door se log waha aaker Maulvi Zehruddeen ke peeche namaaz padhte hai.
4 Is baare mai jab Janasheen e Huzur Mufti e Aazam TajushSharia'h Allama Akhter Raza (Azhari miya) ne Ameer Saheb (Shakir Ali) ko Samjhaya, to kuch saalo pehle unhone Hazrat se waada kiya aur Tehreer likh kar di ke- " Mai 6 mahine mai is shakhs ko samjha duga agar nahi samjhega to mai isko chod duga".
5 Afsos !! Ke Ameer Saheb apne waade se mukar gae aur Aaj bhi us Shakhs se jude hue hai aur unhe Izzat de rakhi hai.
6Ameer Saheb ki is hattdharmi ka nateeja ye hua ke-
November 2007 ke Saalaana Ijtema mai Maulvi Zehruddeen ne Taqreer ki jismai Sakht Galat baate aur Gumraah kun Jumle kahe.
Us Taqreer ke Kuch Jumle Haazir hai bagaur dekhe.
Sab se pehle kehte hai -
""Aur Intezaar na kiya karo kisi ke kehne ka ke Darood padho. Jaise kisi ko dekho waise padh daalo.
Maine dekha hai Shio ko, jaise naam aaya kisi ka usi waqt Darood.
Aur hum ko kehna padhta hai ek baar padhdo ek baar khule dil se padhdo ek baar aur zor se padhdo, ye sab kehna na pade.
IS KI KYA ZAROORAT HAI ?
YE RASM BANAADI GAYI HAI?
RASME BADD KITNI EIJAAD KI GAYI MUJHE MAALOOM NAHI"".
Dekha aap ne ???
Shio ki taareef kar raha hai aur Darood padhaane ko Rasme Badd kehraha hai.
Fir kehte hai-
"" YAHA KYA ? KUCH NAHI.
ILM NAAM KI KOI CHEEZ HAI NAHI
KHAAS TAUR SE ILM E DEEN"".
Lo ye kya bol gaya aap socho.
Aage kehta hai-
""YAHA SAB DUNYA BHAR KA TAKALLUF HAI-
JUBBA, QUBBA, DASTAAR, YE VO KOI CHEEZ KHALI NAHI".
Dekho is jumle mai SUNNAT E RASOOL YAANI JUBBA AUR DASTAAR KO TAKALLUF KAHRAHA HAI.
Fir aage Hazrat e Abdulla ibne Masood Radi allahu ta'ala anh ki ek riwaayat ki (Hadees ki) tashreeh karte hue kehta hai-
""ABHI MAI PADH RAHA HU.
GHABRAAIYEGA NAHI KE AAP KO AISE HI CHODH DUGA.
ABHI ISKI "HINDI KI CHINDI" KARNE KI KOSHISH KARUGA"".
Is jumle mai Hadees ki tashreeh ko HINDI KI CHINDI karna kehraha hai.
Dekho ab is jumle mai
Sunni Dawat e islami ke stage se Maulvi Zehruddeen kitni khatarnaak baat keh raha hai aur Maslak e Aalahazrat jo haqeeqat mai Maslak e Ahlesunnat hai uspar Hamla Kar raha hai....
Kehta hai-
""DEEN QAYAM KARO HUZOOR DEEN LEKAR AAE
AB SAB APNE APNE MASLAK KI, MASHRAB KI, MAZHAB KI BAAT KARTE HAI.
DEEN KI BHI TO KARO ?
WARNA FARISHTO SE KEHNA QABR MAI-
MERA MASLAK BHI TO POOCHO ???
QABR MAI TUMHARA DEEN POOCHA JAAEGA MASLAK NAHI""".
Ye dekho-
Kaiss ittehaad ki baat kar raha hai aur Logo ko behkaraha hai ke Qabr mai Maslak nahi poocha jaaega.
Is liye Deen ke naam par aur Kalme ke naam par ek ho jaao.
AL AYAZUBILLAH.
SAKHT HAIRAT KA MAQAAM HAI
KE MAULVI ZEHRUDDEEN SDI KE STAGE PAR YE SAB GUMRAHI KEHTA RAHA.
MAGAR SDI WALO KO YE TAUFEEQ NA HUI KE USKA HATH PAKAD KAR USKO NEECHE UTAARTE AUR USSE APNE JUMLO KO WAAPAS LENE AUR TAUBA KARNE KA MUTAALBA KARTE.
Hadees e Paak mai Irshaad hua-
"Jo log buraayi ko rok sakte hai fir bhi nahi rokte
To vo log bhi us Gunaah mai shareek hai".
LIHAZA SDI KE AMEER YA UNKI TARAF SE KOI AHEM ZIMMEDAAR AWAAM KE SAAMNE USKI TAQREER SE BEZAARI KA EILAAN KARTA AUR USKE TAUBA NA KARNE PAR USSE QATA E TA'ALLUQ KA EILAAN KARTA.
AUR ALLAH TA'ALA KI BARGAAH MAI TAUBA KARTA.
KYU KE UNHI KE STAGE SE YE TAQREER HUI THI.
UNKE STAGE PAR JO TAQREER KAREGA TO UNHI KI IJAAZAT SE KAREGA.
LEKIN AISA KUCH NAHI HUA AUR AAJ BHI US SHAKHS SE JUDE HUE HAI AUR AAJ BHI AAZAD MAIDAAN MAI USKI TAQREER HOTI HAI.
HAZAARO AWAAM KE SAAMNE YE TAQREER HUI LIHAAZA RUJOO AUR TAUBA BHI AWAAM KE SAAMNE HONA CHAHIYE THA.
KYU KE HADEES E PAAK MAI HAI KE-
"KHUFYA GUNAAH KI TAUBA KHUFYA HAI
AUR AILANIYA GUNAH KI TAUBA AILAANIYA HAI".
SUNNI DAWAT E ISLAMI PAR US GUMRAAH TAQREER KA RADD AUR MUZAMMAT AUR USSE RUJOO AUR TAUBA QARZ HAI.
AUR JAB TAK YE QARZ VO APNE KANDHE SE NAHI UTAARTI AUR AISE SHAKHS KO APNE SE ALAG NAHI KAR DETI TAB TAK
AWAAM E AHLE SUNNAT KI JAANIB SE UNKA AUR UNKI TANZEEM KA AUR UNKE PROGRAMMES KA BOYCOTT JAARI RAHEGA.
