ALLAH ki di hui DHEEL – Inaam nahi, Imtihaan hai!

Agar Aaj "Zameen nahi phat rahi, Aasmaan nahi gir raha — To kya waqai hum kamyab hain?"

Aaj ka insaan gunah mein dooba hua hai... Uske baad bhi Na zameen phat rahi hai,

Na aasmaan gir raha hai,
Na koi sitara toot raha hai,
Na kisi ke jism se uske amaal ki badbu mehsoos ho rahi hai,
Na peshaani par gunahon ki siyahi likhi nazar aati hai…

To kya ye samjha jaye ke ALLAH Ta'ala razi hai?
Kya ye khamoshi kamyabi ki nishani hai?

Nahi!
Ye to woh DHEEL hai jo ALLAH Ta'ala apne bandon ko deta hai…
Taa-ke wo tauba karein, hidaayat ki taraf laut aayein.

"Aur ALLAH Ta’ala zaalim logon ko dheel deta hai, lekin uski pakad bohot sakht hoti hai."
(Surah Ibrahim – Ayat 42, Tarjuma: Kanzul Imaan)

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Guroor ka Fareb

Insaan jab gunah kar ke bhi salamat rahta hai,
Jab har taraf se usko ne’matein milti hain,
To wo samajhta hai ke wo ALLAH ka mehboob ban gaya hai…
Lekin asal mein wo apne khilaf faisla sun chuka hota hai.

"Jab log khula gunah karne lagen aur roknay wala koi na ho, to ALLAH ka azaab us poori qaum par aata hai."
(Hadees: Muslim Sharif)

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Dheel = Imtihaan, na ke Inaam

ALLAH Ta'ala jab kisi ko gunahon ke bawajood foran saza nahi deta,
To ye us ke liye imtihan hota hai —
Jese kisi ko rassi de di jaye...
Wo rassi aakhir me uske gardan ka fanda ban jati hai.

"Jis din sachai samajh aati hai, us din amal ka daftar band ho chuka hota hai."

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Jism se badbu nahi, lekin dil mar chuke hain

Aaj humare amaal badbu nahi karte —
Kyun?
Kyunke dil mar chuke hain.

Jab dil zinda hote hain to insaan gunah par kaanpta hai,
Rota hai,
Tauba karta hai,
ALLAH ke samne sharminda hota hai...

Lekin jab dil sakht ho jaayein,
To gunah lazzat ban jata hai —
Aur shaitaan usay kamyabi ka naam de deta hai.

"ALLAH jab kisi ko tauba ki taufeeq na de — to samajh lo wo ALLAH ki nazar se gir chuka hai."

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Roz-e-Qayamat yahi amaal banenge gardan ka fanda

Aaj jin amaal par hum fakhar kar rahe hain,
Qayamat ke din wahi hamare liye balaye jaan banenge.

"Aur us din zaalim apne haath chabayega..."
(Surah Furqan, Ayat 27)

"Aaj har shakhs ko uske amaal ka poora-poora badla diya jaayega."
(Surah Yaseen, Ayat 54)

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Hidaayat unhi ko milti hai jo hidaayat maangte hain

Hidaayat zabardasti nahi di jaati.
ALLAH sirf usi ko hidaayat deta hai jo dil se chahta hai,
Jo raaton mein ro kar dua karta hai:
"Ya ALLAH! Mujhe raasta dikha, mujhe apna kar le!"

"ALLAH hidaayat deta hai jise chahta hai, aur jo hidaayat chahta hai."
(Kanzul Imaan ka tarjuma)

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Ab bhi waqt hai — Laut aao!

• ALLAH ki khamoshi ko uski razaamandi na samjho.
• Uski di hui dheel ko kamyabi ka certificate na samjho.
• Gunah par muskurana band karo, aur rona shuru karo.

Tauba ka darwaza khula hai — lekin hamesha nahi rahega.

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Dua

"Ya ALLAH!
Tu humein hamari ghaltiyon par sharmindagi ki taufeeq de,
Sachi tauba naseeb kar,
Aur humein apni raza ke mutabiq zindagi guzaarne ki hidaayat de.
Aameen, Ya Rabbal Aalameen!"

Banu Umayyah Tareekh o Haqeeqat

🔥 Banu Umayyah – Tareekh, Haqeeqat Aur Ahle Sunnat Ka Nazariya

✍️ Ek Asardaar Aur Daleelon Se Bharpoor Nazar

✨ Muqaddima

Banu Umayyah ka naam aaj bhi Muslim duniya mein mukhtalif jazbaat ka sabab banta hai. Kuch log unhein sirf ek siyasi khandan samajhte hain, kuch unhein zulm ka nishan banate hain, jabke kuch unki tareef mein ifraat karte hain.

Lekin Ahle Sunnat Wal Jama'at ka mawaqif hamesha adl aur insaf par raha hai — hum kisi ko na be-wajah malamat karte hain, na hi najaiz tareef. Hum sirf daleel, Qur’an, Hadith, aur Sahih Tareekh ki roshni mein baat karte hain.

🏛️ Banu Umayyah Ka Mukhtasar Tareekhi Tanazur

Banu Umayyah Quraysh ke ek tabaruktar khandan ka naam hai, jo Hazrat Umayyah ibn Abd Shams ki nasal se the.

Inka sultanat ka aghaaz Hazrat Ameer Mu'awiyah Radiyallahu Anhu ke zariye 661 CE mein hua, aur yeh silsila 750 CE tak chala.

Is dauraan mein 20 se zyada khalifa rahe, jin mein kuch na-insafi karne wale bhi the aur kuch hukmaran 'aadil' bhi.

⭐ Ameer Mu'awiyah Radiyallahu Anhu – Ahle Sunnat Ka Moqam

Hazrat Ameer Mu’awiyah رضي الله عنه Sahabi-e-Rasool hain. Ahle Sunnat ke nazdeek kisi bhi Sahabi par zubaan chalana haraam hai.

📜 Qur’an:

> “Muhammad (Sallallahu Alaihi Wasallam) ke saath jo log hain... Allah unse razi aur woh Allah se razi.” (Surah Fath: 29)

📚 Imam Ahmad Raza Khan (Alahazrat) likhte hain:

> "Muawiyah ibn Abi Sufyan رضي الله عنه Sahabi hai. Sahabi ki tauheen kufr tak le ja sakti hai."

📘 (Fatawa Razawiyyah, Vol 14)

📚 Imam Jalaluddin Suyuti:

> "Mu’awiyah ibn Abi Sufyan ki siyasat ka darwaza ikhtilaaf ka tha, lekin unka maqsad deen ka khidmat tha."

👑 Banu Umayyah Ke Achhe Hukmaran

1. Hazrat Ameer Mu’awiyah Radiyallahu Anhu

2. Umar ibn Abdul Aziz Rahmatullah Alaih (Inhein "Paanchwa Khalifa-e-Rashid" bhi kaha jata hai)

📚 Imam Ibn Hajar Makki likhte hain:

> “Umar ibn Abdul Aziz ke adl aur taqwa ki misaal tareekh mein mushkil hai.”

🛑 Yazid ibn Muawiyah – Ahle Sunnat Ka Muttahid Maqam

Ahle Sunnat ka aqeeda wazeh hai:

> Yazid laeen tha. Uska amal zulm, fisq, aur kabirah gunahon se bharpoor tha.

📚 Imam Ahmad Raza Khan:

> "Yazid laeen tha. Ahl-e-Bait ka qatil, Madinah ka lootera, aur Qabr-e-Anwar pe ghastakh. Us par laanat bhejna jaiz hai."

📘 (Fatawa Razawiyyah, Vol 14)

📚 Imam Ghazali:

> "Yazid par lanat wājib nahi, lekin jaiz hai. Agar kisi ke dil mein muhabbat ho to woh ma’zoor nahi, balkeh gumrah hai."

📚 Imam Ibn Abidin Shami:

> "Agar koi shakhs Yazid ki ta’reef kare, to uska imaan mehfooz nahi."

💣 Banu Umayyah Ke Zulm Ki Waqi’at – Ikhlaqi Tanaqqod

Banu Umayyah ke kuch baad ke hukmaranon ne:

Ahl-e-Bait par zulm kiya

Madinah aur Makkah ko nuksaan pahunchaya

Khilafat ko shahi khandan ka silsila bana diya

Lekin Ahle Sunnat ka usool yeh hai:

> “Jo zulm kare uska zulm ka zikr karna chahiye, magar puray khandan ko bura kehna zulm hai.”

🕋 Ahle Sunnat Ka Mizaan – Na Ghalu, Na Gustakhi

Ahle Sunnat ka tariqa:

Sahaba aur Ahl-e-Bait dono ka adab

Zaalimon ka khilaf bayaan

Nafs ko hawa ke peeche na chhodna

📚 Alahazrat farmate hain:

> “Hum na Muawiyah ko Ali par barhtar samajhte hain, na Yazid ko maazoor. Hum insaaf se kaam lete hain.”

📘 Nateeja Aur Naseehat

1. Sahaba aur Ahl-e-Bait dono ko izzat dena farz hai.

2. Zaalimon ka khilaf bayaan karna bhi sunnat hai.

3. Tareekh ko samajhne ke liye ilm aur daleel chahiye, na ke jazbati guftagu.

4. Banu Umayyah ka khandan sab bura nahi tha – Umar ibn Abdul Aziz jese buzurg bhi usi silsile se hain.

5. Ahle Sunnat ka maqam sabse behtareen hai — na ifraat, na tafreet.

✅ Aakhir Mein

Aaj ke daur mein log Social Media par ek dusre khandan, firqon aur tareekhi shakhsiyat par ilzaam, laanat aur bad-zubaani ka silsila chala rahe hain. Aise waqt mein zarurat hai ke:

Ilm hasil kiya jaye

Ahle Sunnat wal Jama'at ki raah par chala jaye

Fazool munazray se bacha jaye

Mic Aur camera Wale Atankwadi se kaise bache

Ye “Jhola Chhap” Views Bhookhe Content Creators Se Kaise Bachen?

Aaj kal har gali, bazaar aur sadak par ek mic le kar views ke bhookhe kuch log ghoom rahe hain, jo Facebook, YouTube aur Instagram par viral hone ke liye aapko zabardasti camera ke samne kheench lete hain.

Unki badtameezi ye hoti hai ki bina aapki marzi, aapki izzat aur privacy ki parwah kiye sawal-jawab shuru kar dete hain aur phir aapki beizzati ko “funny video” ke title ke saath viral kar dete hain.

Kya aap unke views aur paison ke liye apni izzat ki qurbani doge?

 Mat Do Inko Mauka!

In logo ko rokna zaruri hai, aur ye aapka haq bhi hai:

 Seedha, Tez aur Saaf Jawaab Do:

> “Ruko, mujhe record mat karo, main video mein nahi aana chahta.”

“Aapke views ki bhookh ke liye main apni izzat nahi dunga.”

 Agar phir bhi zabardasti kare to mobile se unka record karo aur keh do:

> “Agar aap nahi ruke to main yeh video authorities ko bhejunga.”

Is waqt darna nahi, unki shaklein utar jaayegi.

 Aapka Kanooni Haq Kya Kehta Hai?

Koi bhi bina aapki ijazat ke aapki recording nahi kar sakta.

Agar upload ho jaaye, aap YouTube aur Facebook par privacy violation aur harassment ki complaint karke hata sakte hain.

Public place hone ka matlab yeh nahi ki koi aapko forcibly record kar sakta hai.

 Unka Khel Samjho

Ye views bhookhe log aapki gusse bhari reaction, confusion ya beizzati capture karke viral clip banate hain.

Usi clip se ye paisa kamate hain, aur aapki izzat bik jaati hai.

Apni izzat ki hifazat aapko khud karni hai, kisi aur ko nahi.

 Kya Karna Hai?

✅ Seedha aur sakht mana karo.

✅ Ignore karke wahan se side ho jao.

✅ Reaction mat do, unka content mat bano.

✅ Agar badtameezi karein to authorities ko report karo.

✅ Upload ho jaaye to platform par report karo.

 Aakhri Baat: Izzat Aur Privacy Bikau Nahi Hoti!

Aaj ye “jhola chhap” log har gali mein aapko camera ke samne kheenchne aayenge,

Kal aapki clip par log hansenge,

Par parso aap khud sochoge ki kyun ek pal ke liye unhe izzat ka mazaq banane diya.

Abhi se tai kar lo:

Apni privacy aur dignity ki qeemat samjho aur in logo ko mauka mat do.

Is post ko WhatsApp groups, Facebook aur apne doston ke saath zarur share karein taaki ye “jhola chhap views bhookhe log” hum sab par kabhi zabardasti na kar saken.

kya Islam me Halala karna sahi hai

🔹 Halala Kya Hota Hai — Aur Kya Yeh Islam Mein Hai?

Halala ka matlab hota hai — kisi aurat ka dusre mard se nikah karna, sirf is niyyat se ke pehle shohar se dobara nikah ho sake.

Ab is baat ko check karenge. Aaiye samjhte hain Deen-e-Islam ko.

Agar talaaq teen baar poori ho jaye (talaaq-e-mughallaza), to uske baad woh aurat apne pehle shohar ke liye haraam ho jati hai. Ab woh uska shohar nahi raha.

Lekin agar woh aurat apni marzi se, kisi dusre aadmi se naya nikah kare — bina koi plan banaye, bina kisi talaaq ki niyyat ke — aur wo naya rishta kisi wajah se toot jaye,

jaise:

Uska dusra aadmi mar jaye (accident wagairah se),

Ya apni marzi se talaaq de de,

tab Shariat ne ijazat di hai ke woh pehle shohar se dobara nikah kar sakti hai.

Lekin yeh ek fitri aur waqti surat hai — iska plan banana, raat guzarna, phir talaaq lena — sab haraam hai.

⚠️ Is niyat se nikah karna ke 'baad me talaaq de dunga', to aise me nikah hua hi nahi. Islam har kaam me sabse pehle niyyat dekhta hai. Har amal ka daromadar niyyat par hi hota hai.

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📖 Rasoolullah ﷺ ne farmaya:

> "Jo aadmi halala karta hai aur jiske liye halala kiya jata hai, dono par Allah ki la’nat hai."

(Sunan Ibn Majah, Hadith 1936)

Yani:

Agar koi shakhs jaan bujh kar halala kare,

Sirf pehle shohar se dobara nikah ke liye raat guzare,

To yeh ganda aur haraam kaam hai.

Iska Islam se koi taalluq nahi. Yeh zina jaisa gunaah hai.

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🟢 Imam-e-Ahle Sunnat A’la Hazrat Ahmad Raza Khan rahmatullah alaih ne farmaya:

> "Jo halala ka irada karke dusra nikah kare, uska yeh amal zina hai. Yeh nikah nahi."

Yani yeh saaf hai:

Halala Islam me na kabhi tha, na hai,

Iske zariye Islam ko badnaam kiya ja raha hai,

Sharm aani chahiye un logon ko jo bina jaane, bina samjhe Islam pe jhooth bolte hain.

ISLAM:

Har aurat ki izzat ka hukm deta hai,

Har nikah me ikhlaas aur niyyat ki talab karta hai,

Aur kisi bhi dramaybazi wale rishte ko kabool nahi karta.

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🌠 Islam Kya Chahta Hai?

Talaaq ko majboori samajhta hai, mazaaq nahi.

Talaaq tab hoti hai jab aadmi aur aurat bilkul bhi saath nahi reh sakte.

Aaj kal to log apne hi partner ka khoon kar dete hain — Islam is zulm ke bajaye talaaq ki raah deta hai.

Islam me nikah paak bandhan hai.

⚠️ Halala jaisa plan banakar kiya gaya amal Islam me kabhi nahi tha — na aaj hai, na qayamat tak kabhi hoga.

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📊 Natija — Haq Ko Samjho, Islam Ko Badnaam Na Karo

Halala ka naam le kar Islam par ilzaam lagana band karo.

Har masle ko Qur’an aur Sunnat se samjho — na ke memes aur fake posts se.

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💖 Hamari Zimmedari

Jo sachcha Musalmaan hai, uska farz hai:

Jhoot ka radd kare,

Ilm aur daleel se baat kare,

Islam ko social media ke fitne se bachaaye.

Mohammad Ali Jinnah Aur Pakistan

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Jinnah Aur Pakistan 

Muhammad Ali Jinnah ek aisa shakhs tha jis ne siyasat ke liye nafrat ka zehar ghola. Jinnah "Do Qaumi Nazriya" ke naam par ek aise mulk ki buniyad rakhi jahan na insaaf tha, na ikhlaaqiyat. Aaj unke faislon ka nateeja hai Bharat, Pakistan aur Bangladesh ki musalsal takleef bhari tareekh.

Jinnah Ki Zaat Aur Uska Background:

• Jinnah ka asal naam tha Mahomed ali Jinnahbhai, paidaish 25 December 1876, Karachi.
• Unke dada ka naam Premjibhai Meghji tha, jo Gujarat ke Kathiawar ilaake ka ek Hindu Lohana baniya tha. Baad mein usne Ismaili Khoja firqa mein daakhil hone ka dawa kiya (ref: Stanley Wolpert, "Jinnah of Pakistan")
• Jinnah ne khud kabhi Islam ko apnaya nahi. Na rozay rakhe, na namaz padi, na shara’i taharat ki pabandi ki.
• Justice Munir Report (1954) aur Stanley Wolpert dono ke mutabiq, Jinnah openly whisky peeta tha, English lifestyle jeeta tha, aur religion uski zindagi mein kisi qadr ka nahi tha.
• Rattanbai se shadi ki, jo ek Parsi thi; unke ghar mein Islam ka koi riwaj nahi tha.

Jinnah Aur Deen – Be-Rukhi Ka Saboot:

• Jinnah ke baray mein mashhoor hai ke usne poori zindagi mein sirf 1 baar namaz padi thi, wo bhi 11 August 1947 ko Pakistan ki Qoumi Assembly mein speech dene se pehle (ref: A.G. Noorani, "The Jinnah Anthology")
• Rozay, masjid, ya deen se unka koi lena dena nahi tha.
• Usne Quran aur Sunnat ka naam sirf siyasat mein Muslim support paane ke liye liya.

Taqseem Ka Siyasati Khwab:

• 1940 mein Muslim League ke Lahore Resolution mein "Do Qaumi Nazriya" diya gaya.
• Gandhi ji, Khan Abdul Ghaffar Khan, Maulana Azad jaise leaders ne iska khulaasa tor pe virodh kiya.
• Is jhoot ke natije mein:
  • 10 lakh log Partition mein maare gaye
  • 1.5 crore logon ko hijrat karni padi
  • Hazaaron auratein balatkaar ka shikaar banin

Phir Aaya 1971 – Jinnah Ka Pakistan Doob Gaya

• Jinnah ke banaye hue Pakistan ne khud apne Bengali Musalmaan bhaiyon ka qatl-e-aam kiya:
  • 30 lakh log maare gaye (ref: Bangladesh Liberation War Museum)
  • 2 lakh Bengali Muslim auratein rape ka shikaar
  • Kya yeh tha ek Musalmaan mulk?

Aqalmand Ulama Ka Inkaar – Moulana Hashmat Ali aur 70 Sawalat:

• Huzoor Shar-e-Sunnat Maulana Hashmat Ali Khan (رحمہ اللہ) ne Jinnah se 70 sawalat kiye the, jisme unki deen se be-rukhi, un-Islami rawayya, aur Muslim League ke fitne par sawal uthaye.
• Ye sawalat aaj bhi tareekhi dastawaiz hain jo sabit karte hain ke Asli Sunni Ulama Muslim League aur Jinnah dono ke khilaf the.
• Huzoor Sher e Sunnat Maulana Hashmat Ali ne Muslim League ko ek British sponsored tahreek qarar diya, jiska maqsad Musalmanon ko torna tha, jodna nahi.

Sawal Jo Har Musalmaan Ko Puchhne Chahiye:

1. Jo shakhs namaz aur roza tak nahi rakhta tha, wo Musalmaan ka leader kaise?
2. Jo sirf politics ke liye deen ka naam le, kya uska imaan qabool hai?
3. Kya ek shakhs ke liye crore logon ka qatl, rape aur hijrat jaiz ho sakta hai?
4. Jo log bina ilm ke Jinnah ki tareef karte hain, kya wo bhi zulm ke shareek nahi?
5. Kya Quran aur Sunnat mein Jinnah jaise fasiq shakhs ke peechay chalna jaiz hai?

Isiliye Jo Musalman in baato ko janta hai wo pakistan se dil se nafrat karta hai kyunki ye mulk bana hi Galat soch vichar se.

Aur yehi wajah hai ki aaj bhi Ye log Dahshatgardi ko support karte hain Aur Dahshatgard Tanzim ko paalte hain.

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Aaj Ki Haqiqat:

Jinnah ne ek aisa mulk banaya jahan aaj bhi:

Baloch logon ka qatl ho raha hai

Afghanistan mein daakhil ho kar Musalmaanon ka khoon baha rahe hain

Hamesha India par atankwadi hamlay karte hain

Dahshatgard tanzeemon ko paalte hain

India ke andar bhi jo log Pakistan ke is ajenda ka saath dete hain — chahe wo Wahabi ho, Deobandi ho, BJP ya RSS ke andhbhakt ho — sab ek hi fasadi soch ke hissa hain.

Aakhri Paighaam:

Zulm ke khilaf bolte rahiye — chahe zulm Hindu kare ya Musalmaan, hukumat kare ya molvi. Haqq ke saath khade rahiye, aur jhoot ke khilaf awaaz uthaiye.

Islam Aur Atankwad

Islam ki sahi maloomat na hone ki wajah se kuch log Islam ko atankwad se jod dete hain. Media aur kuch gumrah firqay Islam ke paigham-e-aman ko tod-mor kar duniya ke samne aise pesh karte hain jaise Islam sirf talwar aur khoon ka deen ho.
Magar asal Islam — jo Qur’an aur Sunnat ke zariye hume mila — woh to aman, insaniyat, insaaf aur rehmat ka paigham hai.

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Islam Ka Paigham-e-Aman

القرآن:
لَا إِكْرَاهَ فِي الدِّينِ ۙ
(Surah Al-Baqarah, 256)

Tarjuma (Kanzul Imaan):
Deen mein koi zabardasti nahi.

Tafseer:
Sochne ki baat hai, jab Qur’an khud keh raha hai ki Deen mein koi majboori nahi, to bewajah kisi ka khoon bahana sirf aur sirf shaitani soch hai. Islam to bewajah paani bahaane se bhi rokta hai!

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القرآن:
وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ
(Surah Al-Anbiya, 107)

Tarjuma (Kanzul Imaan):
Aur (Aey Habeeb!) Hum ne aap ko tamaam jahaan walon ke liye rehmat banakar bheja.

Tafseer:
Rasool-e-Akram (Sallallahu alaihi wa alihi wa as'habihi wa sallam) ko sirf musalmaanon ke liye nahi, sirf insaanon ke liye nahi, sirf is duniya ke liye nahi, balke poore jahaan ke liye rehmat banakar bheja gaya. SubhanAllah!

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Ahle Sunnat Ka Aqeedah – Mohabbat Aur I'tedaal

Ahle Sunnat wal Jama'at ka tariqa tasawwuf aur mohabbat se bhara hua hai. Hamare buzurgon ka silsila dil jeetne ka hai.

Hazrat Ghaus-e-Azam, Khwaja Ghareeb Nawaz, Imam Ahmad Raza Khan (rahmatullah alaih) jaise buzurgon ne kabhi kisi par zulm nahi kiya. Balki unke zariye log Islam se mohabbat karne lage.

Imam Ahmad Raza Khan Bareilvi (Rahmatullah alaih) farmate hain:
"Deen ki dawat mohabbat se do, nafrat se nahi."

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Wahabi-Deobandi Firqe – Fitna Aur Nafrat Ka Zeher

1. Takfeer Ka Fitna

Wahabi-Deobandi firqe dosre musalmaan firqon par kafir hone ka fatwa lagate hain.
Imam Ahmad Raza Khan ne apni mashhoor kitaab "Hussam-ul-Haramain" mein inki gumraahi ko be-naqaab kiya hai.

2. Awliya Aur Sufi Dushmani

Ye log mazarat, Urs, Milad, Fateha, Niyaz aur Tawassul jaise pyare amal ko shirk kehte hain aur rokte hain.

3. Atankwadi Tanaazur

ISIS, Al-Qaeda, Taliban jaise groups isi wahabi soch se paida hue hain.
Ye Islam ke asal paigham ko bigaad kar duniya ke samne ghalat tasveer pesh karte hain.
Inka deen Islam nahi, balki fitna aur zulm ka deen hai.

Naseehat:
Agar kisi ko shak ho, to Qur'an aur Sunnat ko sahih tareeke se samjhe, phir sab kuch khud saaf ho jayega.

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Islam Aur Atankwad Mein Farq

Islam (Ahle Sunnat):

Aman aur Mohabbat

Sunnat aur Sufiyana Rukh

Haq, Rehmat, Insaaf

Dilon ko jeetna

Atankwad (Wahabi-Deobandi):

Nafrat aur Takfeer

Buzurg Dushmani

Zulm, Fitna, Qatl-o-Garat nni

Sir kaatna

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Begunah Ko Qatl Karna – Qur’an Ka Faisla

القرآن:
مَنْ قَتَلَ نَفْسًاۢ بِغَيْرِ نَفْسٍ أَوْ فَسَادٍۢ فِى ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعًۭا ۚ
(Surah Al-Ma'idah, 5:32)

Tarjuma (Kanzul Imaan):
"Jo kisi insan ko (bila wajah) qatl kare to goya usne tamaam insaanon ko qatl kiya."

Tafseer:
Islam me begunah ki jaan lena poori insaniyat ka qatl karne ke barabar hai.

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Ek Jaan Bachana – Islam Ki Nazar Mein

القرآن:
وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ جَمِيعًۭا
(Surah Al-Ma'idah, 5:32)

Tarjuma (Kanzul Imaan):
"Aur jo kisi ki jaan bachaye to goya usne tamaam insaanon ko zinda kiya."

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Nateeja

• Begunah ka qatl – Islam mein haram aur kabira gunaah hai.
• Ek jaan bachana – Allah ke nazdeek azeem naiki hai.

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Aakhri Baat

Islam ka paigham rehmat hai, atank nahi.
Ahle Sunnat hi asal Islam ka sahi rukh hai jo Qur’an, Sunnat, Sahaba aur Awliya ki roshni mein hai.
Hume chahiye ke hum asal Islam ka paigham logon tak pohnchayein aur gumrah firqon se door rahein.

Kisi bhi sazish ka hissa na bane:

• Naam puchh kar qatl karna,
• Naam puchh kar fitna-fasaad phailana,
• Bina wajah khoon bahaana,
  Yeh sab Islam mein sakht mana hai!

Mere nazdeek:

• Wahabi-Deobandi bhi atankwadi soch rakhte hain,
• BJP-RSS bhi atank aur nafrat ka zariya hain.
  Ye sab milkar desh ka mahaul kharab karte hain aur jahalat aur nafrat ki taraf dhakel dete hain.
  Logo ko chahiye ke in fitno se door rahein aur aman wa shanti ka paigham phelayein.

Sood Khor Ki Virasat: Kya Waris Ko Hissa Lena Jaiz Hai?

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Sood Khor Ki Virasat: Kya Waris Ko Hissa Lena Jaiz Hai?

بِسْمِ اللّٰہِ الرَّحْمٰنِ الرَّحِیْمِ

Islam ek mukammal zabita-e-hayat hai jo har mamle me hidayat deta hai — chaahe maal ho, tijarat ho, ya virasat. Aaj hum ek aise nazuk aur aham mas’ale par baat kar rahe hain jo aaj ke daur me aam hota ja raha hai: kya sud (سود) khor ki virasat me se waris ka hissa lena jaiz hai?

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1. Sud ka hukum Qur'an ki roshni me

Allah Ta’ala ne sud ko sirf mana nahi kiya, balki us par apna aur Rasool (صلى الله عليه وسلم) ka jang ka elan farmaya:

فَإِن لَّمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍۢ مِّنَ ٱللَّهِ وَرَسُولِهِۦ
(Surah Al-Baqarah, 2:279)
Tarjuma (Kanzul Iman):
“Phir agar tum aisa na karoge to Allah aur uske Rasool se jung ke liye tayar ho jao...”

Yani sud lena sirf gunah nahi, balke aise jurm ka darja rakhta hai ke banda Allah aur uske Rasool ke khilaf jung kar raha hota hai.

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2. Hadees ki roshni me: Sood se talluq rakhne walon par lanat

Sahih Muslim, Hadith 1598:

نَهَى رَسُولُ اللّٰہِ عَنِ الرِّبَا وَأَكَلِ الرِّبَا، وَكَاتِبِهِ، وَشَاهِدَيْهِ، وَقَالَ هُمْ فِي الْإِثْمِ سَوَاءٌ

Tarjuma:
Rasoolullah (صلى الله عليه وسلم) ne sud lene wale, dene wale, uska likhne wale aur us par gawahi dene walon par lanat ki, aur farmaya: “Ye sab gunaah me barabar hain.”

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3. Fuqaha ka raay: Sud se hasil maal ki virasat

Imam Abu Hanifa (رحمه الله) ke mutabiq agar kisi marhoom ki daulat me sud ka maal shamil hai:

• Aur halal maal alag se pehchana ja sakta ho, to sirf halal maal lena jaiz hai.
• Agar sud ka maal pura ya ghalib hai, to aise maal me waris ka hissa lena haram hai.
• Agar lena zaroori ho to us maal ko faqeeron me baant diya jaye bina sawab ki niyyat ke.

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4. Ala Hazrat Imam Ahmed Raza Khan (رحمه الله) ka fatwa

Fatawa Razawiyyah, Jild 19 me hazrat farmate hain:

“Jo maal sud se haasil hua ho, wo khud bhi najis hai aur uski warasat lena bhi haram hai. Agar kisi ko aise maal ka waris banaya jaye, to usay chhod dena wajib hai.”

Ala Hazrat ka yeh fatwa zamana-e-aakhir me hame is haram maal se bachne ka raasta dikhata hai.

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5. Aaj ke daur me amal ka tareeqa

Agar kisi marne wale ka maal sud se haasil hua hai:

• Waris ko chahiye ke wo maal ki jaayza le — kya ye halal tareeqe se haasil hua tha ya haram (sud)?
• Halal maal le sakta hai, lekin haram maal kabhi bhi nahi lena chahiye.
• Agar poori jaidaad haram hai ya shak ho, to usay sadaqa kar de bina sawab ki niyyat ke, jese ki fuqaha ne hukm diya hai.

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6. Nateeja

Islam me maal ki paakizaai imaan ka hissa hai. Sud se haasil maal haram hai, chahe zindagi me ho ya maut ke baad. Waris ko chahiye ke wo apne liye sirf halal aur paak maal hi ikhtiyar kare, aur haram maal se daaman bachaaye.

Rizq halal me barkat hai, aur rizq haram me zaleel o ruswai.

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Khutba e Jumma Ka Adab Aur Sunnat Namazon Ka Hukm

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Khutba-e-Jumma Ka Adab Aur Sunnat Namazon Ka Hukm

Jab Khutba shuru ho jaye, to kya sunnat namaz padhi ja sakti hai?

Jawab: Nahi. Jab Arabic khutba shuru ho jaye, to us waqt sunnat ya nafl namaz padhna makrooh-e-tahreemi hai. Khutba, Jumma ki namaz ka hissa hai, isliye us waqt sirf khamoshi se khutba sunna farz hai.

Qur'an ka hukum:

"Wa iza quri-al Qur’anu fastami‘oo lahoo wa ansitoo la‘allakum turhamoon."
(Surah A'raaf, Ayat 204)
"Aur jab Qur’an padha jaye to usko ghoro se suno aur chup raho, taake tum par reham kiya jaye."
(Tarjuma: Kanzul Iman)

Yeh aayat jumla Quran ke liye hai, lekin is se fuqaha ne yeh bhi samjha ke khutba ke waqt bhi sunn-na aur khamosh rehna wajib hai.

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Hadees Shareef:

Rasoolullah (sallallahu alaihi wasallam) ne farmaya:
"Jisne Jumma ke din khutba ke dauraan apne saathi se 'chup raho' kaha, usne bhi laghuw (bekaar baat) ki."
(Sahih Muslim: Hadith 857)

Agar kisi ko "chup raho" kehna bhi guneh hai, to sochiye us waqt baat karna, ya sunnat padhna kaisa amal hoga?

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Ala Hazrat Imam Ahmad Raza Khan (rahmatullah alaih) farmate hain:

"Jab khatib minbar par baith jaye aur azaan shuru ho, to us waqt se le kar khutba khatam hone tak bolna, salaam karna, jawab dena, tasbeeh padna, hatta ke sunnat ya nafl padhna bhi makrooh-e-tahreemi hai. Us waqt sirf khutba sunna farz hai."
(Fatawa Razaviyya, Jild 8, Safha 320)

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Khutba sunne ka tarika kya hai?

• Jab Arabic khutba shuru ho jaaye to Tashahhud ki tarah baith jayein, dono haath raanon par, aur khamoshi se sunna shuru kar dein.
• Jab Imam sahab "Innallaha wa malaikatahu..." padhein, to dil hi dil mein Durood Shareef padhein, zubaan se nahi.
• Dono khutbon ke darmiyan, jab Imam sahab thodi der ke liye baithte hain, us waqt dua maqbool hoti hai, to chupke se dil hi dil mein dua karein.

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Urdu Bayan aur Arabic Khutba ka farq samajhna zaroori hai:

• Urdu me jo bayan hota hai, wo khutba nahi hota, balki waaz aur naseehat hoti hai.
• Aksar masajid me Urdu bayan ke baad waqt diya jata hai sunnat padhne ke liye, us waqt sunnat padh sakte hain.
• Magar jaise hi Arabic khutba shuru ho, us waqt na sunnat padhein, na tasbeeh, na salaam, sirf khutba sunain.

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Behtareen Amal:

• Jumma ki namaz ke liye waqt se pehle masjid pahunch jaayein.
• Pehle chaar sunnat-e-muakkadah ada kar lein.
• Phir sukoon ke saath Urdu bayan sunein.
• Jaise hi Arabic khutba shuru ho, tashahhud ki soorat me baith jaayein aur khamoshi ikhtiyar karein.

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Yeh adab aur ihtiyaat humare Jumma ke namaz ko maqbool banate hain. Khutba ko sirf ek formal stage ka hissa na samjhein, balke usse deen ki rooh aur Jumma ke fard ka ahem hissa samjhein.

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Insan Ka Maqsad Kya Hai

"Insan Ka Maqsad Kya Hai? — Allah Ka Farman, Insaan Ka Farz"

(Qur’an, Hadees aur Aaj ki Zindagi ke Tanazur mein)

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Sawal:

• Allah ne insaan ko kyun banaya?
• Allah ne insaan se kya karne ko kaha?
• Allah ne kaunse kaam apne zimme liye?
• Aur insaan ke zimme kya kaam diye?
• Aakhir humse sabse badi ghalti kya ho rahi hai?

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1. Allah ne Insaan ko Kyun Banaya?

Qur’an mein Allah farmata hai:

"وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ"
"Maine jinn aur insaan ko sirf is liye paida kiya ke woh meri ibaadat karein."
(Surah Az-Zariyat, 51:56)

Yani:

• Maqsad sirf duniya ka kaam karna nahi,
• Sirf paisa kamaana nahi,
• Sirf khana peena, shaadi aur aulaad nahi,
• Balki asal maqsad hai: Apne Rab ko pehchanna, uski ibaadat karna, uska hukum maanna.

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2. Allah ne Insaan se Kya Karne Ko Kaha?

• Sirf usi ki ibaadat karo
• Halal kamao, halal khao
• Amanat daar bano, sach bolo, zulm na karo
• Akhlaq mein behtareen bano
• Apne maa-baap ke farzand bano, unki khidmat karo
• Namaz, roza, zakat aur Hajj jaise farz ada karo
• Aur sabse badhkar: Apni zindagi ko Allah ke hukum ke mutabiq guzaro

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3. Allah ne Kaunse Kaam Apne Zimme Rakhe?

Qur’an se saboot:

• Rizq dena:
  "إِنَّ اللَّهَ هُوَ الرَّزَّاقُ"
  "Beshak Allah hi rizq dene wala hai."
  (Surah Az-Zariyat, 51:58)

• Maut aur zindagi dena:
  "اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا"
  "Allah hi jaan nikaalta hai jab maut ka waqt aata hai."
  (Surah Az-Zumar, 39:42)

• Aulad dena:
  "لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۚ يَخْلُقُ مَا يَشَاءُ ۚ يَهَبُ لِمَن يَشَاءُ إِنَاثًا وَيَهَبُ لِمَن يَشَاءُ الذُّكُورَ"
  "Woh jise chahta hai betiyan deta hai, aur jise chahta hai bete."
  (Surah Shura, 42:49)

• Nateeja dena:
  "وَاللَّهُ خَيْرُ الرَّازِقِينَ"
  "Allah sabse behtareen rizq dene wala hai."
  (Surah Jumu'ah, 62:11)

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4. Insaan ke Zimme Kya Kaam Diye Gaye?

• Mehnat karna
• Halal raasta chunna
• Imaan lana
• Sabr aur shukar karna
• Dua karna
• Tawakkul karna

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5. Hum Sabse Badi Galti Kya Karte Hain?

• Hum Allah ke kaam mein dakhal dete hain:

  • Rizq ke liye haram raste chunte hain
  • Aulaad ki fikr mein bechain rehte hain
  • Nateeja apne haathon mein samajhte hain
  • Maut se bhagte hain, lekin gunaahon mein uljhe rehte hain

• Apna asli kaam — Ibaadat, tawakkul, sachchai, shukr — sab bhool jaate hain.

Yeh sabse badi ghalti hai:
"Allah ka kaam hum karne lagte hain, aur apna kaam bhool jaate hain."

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• "Tension isliye hoti hai kyunki hum Allah ke kaam ko bhi apna samajh lete hain."
• "Tawakkul se sukoon milta hai, shikayat se bechaini."
• "Apne kaam mein lag jao, Allah apne kaam mein masroof hai."

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Aaj se faisla karo —
Main Allah ka banda hoon, uska kaam us par chhodta hoon.
Main sirf wahi karunga jo Allah ne mujhse chaha — Imaan, ibaadat, akhlaq, aur sabr.

Zindagi khud behtar ho jaayegi.

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Dua:

"Ya Allah! Humein apne maqsad ko samajhne ki tofeeq de.
Humein apna kaam karne ki himmat de,
Aur apna kaam Tere hawale karne ka yaqeen de.
Humein aise jeena sikha jaise Tujhe raazi kar sakein."

Durood Shareef padhiye 

Sallallahu alaihi wa Alihi wa As'habihi wa sallam 

Illuminati Kya hai

Illuminati Kya hai Aaj ke daur mein “Illuminati” ka lafz Aap kahin na kahin sune honge. Log kehte hain ke ye ek secret society hai jo duniya par chhupi hui hukoomat karti hai — siyasat, media, aur entertainment industry tak. Magar Aaj hum Isko Thoda details me janenge

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Historical Background: Illuminati Ki Haqeeqat

1776 mein Adam Weishaupt ne Bavaria (Germany) mein ek group banaya jiska naam tha "The Order of Illuminati". Inka da’wa tha ke woh secularism, reason aur freedom ko promote karte hain. 1785 mein is group par ban lag gaya, magar aaj bhi yeh secretly kaam kar raha hai.

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Qur’an Ki Roshni Mein Batinī Fitne

Shayateen Ka Ittehaad

"Aur humne har Nabi ke dushman insano aur jinnon ke shayateen banaye..."
(Surah Al-An’am: 112)

Ye aayat is baat ka saboot hai ke fitne hamesha chhupi hui taqaton ke zariye phailte hain. Illuminati ko bhi aisi hi ek taqat samjha jata hai jo duniya mein gumrahi aur shirk phaila rahi hai.

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Aakhir Zamana Aur Dajjal Ka Nizaam

Dajjal Ki Aamad Ka Pehla Marhala

Rasoolullah ﷺ ne Irshaad farmaya:

"Dajjal ke saath jannat aur dozakh hongi. Lekin uski jannat asal mein dozakh hogi."
(Sahih Muslim)

Illuminati ka "One Eye" symbol log Dajjal se jodte hain. Dajjal ka zahoor akhir zamana mein hoga, magar uska nizaam us se pehle tayar hoga — entertainment industry, secular education, aur fahashi ke zariye.

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Alahazrat Ka Nazariya – Fitnon Ka Muqabla

Fitna Par Alahazrat Ki Baseerat

"Aise firqe uthenge jo deen ka roop dikhakar duniya chahenge. Shaytan unhein sajawat ka libaaz pehnakar gumrah karega."
(Fatawa Razawiyya, Jild 21)

Alahazrat ne is tarah ke chhupay fitno se bachne ki hamesha hidayat di hai. Aaj ka Dajjali nizaam bhi aise hi dajjali logon ke zariye gumrahi phela raha hai.

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Modern Times: Illuminati Aur Entertainment Fitna

Naye Fitne – Purane Chale

Illuminati se mutaliq kuch theories ye hain:

• Celebrities ka mashhoor hona hidden contracts ke zariye
• Secret handshakes, eye symbols, aur occult rituals
• Music aur film ke zariye fahashi, shirk aur rebellion ka promote hona

Yeh sab Qur’an aur Hadith ke hawale se ek Dajjali system ka hissa lagta hai — jo zahir nahi, magar asar mein buhat gehra hai.

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Ahl-e-Sunnat Ka Rukh – Hidayat Ka Rasta

1. Ilm Aur Taqwa

"Fitnon ke daur mein apni zaban roko, apna ghar pakdo aur deen par sabr karo."
(Abu Dawood)

2. Aulad Ki Deeni Tarbiyat

Bachon ko secular media ke fitno se bachana aur unhein Qur’an, Hadith aur Ahl-e-Sunnat ke aqeede se roshan karna zaroori hai.

3. Fahashi Aur Gunah Se Parhez

Entertainment aur fahashi aaj ke fitne ka bara zariya hai. Gharon mein TV, music, aur haram content ka rasta band karna chahiye.

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Dua: Fitno Se Hifazat Ki Talab

"Yaa Allah! Humein har zahiri aur batini fitne, har chhupi hui taqat, aur Dajjal ke nizaam se mehfooz farma."
Ameen, ya Rabbal Aalameen.

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Conclusion: Fitna Pehchano, Imaan Bachao Aur Haq Ko Apnao

Illuminati naam ho ya koi aur — har fitna jo haqq se door le jaye, us se ho-shiyar rehna zaroori hai. Ahl-e-Sunnat wal Jama’at ka rukh hamesha haqq aur daleel par raha hai. Humein chahiye ke is Dajjali nizaam ko samjhein, us se bachein, aur apni zindagi Qur’an-o-Sunnat ke mutabiq guzaarein.

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Tags: #Illuminati #Dajjal #AhlESunnat #Fitna #Alahazrat #IslamicBelief #QuranAurHadith #SirajRazviBlog

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Jo Kaam Allah Ka Hai, Uske Liye Banda Kyun Pareshan Hai?

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"Jo Kaam Allah Ka Hai, Uske Liye Banda Kyun Pareshan Hai?"

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Dil Se Ek Sawal:

"Kya kabhi tumne koi parinda dekha hai jo subah ghar se nikalte waqt sochta ho — aaj khana milega ya nahi?"
Nahi na?
Kyun?
Kyuki uska yaqeen Allah par hai.
Toh fir insaan — jo Ashraful Makhluqat hai — woh har waqt tension mein kyun rehta hai?

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Sawal Uthta Hai:

• Kya rizq mere haath mein hai?
• Kya zindagi aur maut ka waqt main tay karta hoon?
• Kya shadi, aulaad aur unka paalan-poshan mera kaam hai?
• Agar nahi…
  Toh main in sab cheezon ke liye tension kyun leta hoon. Main in chizo ke liye pareshan kyu hota hun?

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1. Rizq ka Zimma Allah ka Hai

Qur’an farmata hai:

"وَمَا مِن دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا"
"Zameen par chalne wali har cheez ka rizq Allah ke zimma hai."
(Surah Hud, 11:6)

Hadees Shareef:
"Agar tum Allah par waise hi bharosa karo jaise karne ka haq hai, toh woh tumhein waise hi rizq dega jaise woh parindon ko deta hai — subah bhookhe nikalte hain aur shaam ko pet bhar ke lautte hain."
(Musnad Ahmad)

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2. Zindagi aur Maut ka Faisla Allah ka Hai

"كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ"
"Har jaan ko maut ka maza chakhna hai."
(Surah Aal-e-Imran, 3:185)

"وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتَابًا مُّؤَجَّلًا"
"Kisi jaan ka marna mumkin nahi, magar Allah ke hukm se — ek likhi hui muddat ke mutabiq."
(Surah Aal-e-Imran, 3:145)

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3. Khushi aur Gham dono Allah ke Qudrat mein hain

"وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ"
"Aur wahi (Allah) hai jo hansata hai aur rulata hai."
(Surah Najm, 53:43)

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4. Shadi, Aulaad aur Unka Paalan-poshan bhi Allah ke Hukm se

"يَهَبُ لِمَن يَشَاءُ إِنَاثًا وَيَهَبُ لِمَن يَشَاءُ الذُّكُورَ"
"Woh jise chahta hai betiyan deta hai, aur jise chahta hai bete."
(Surah Shura, 42:49)

"نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُم"
"Hum unhein bhi rizq dete hain aur tumhein bhi."
(Surah Al-Isra, 17:31)

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Real-Life Misal:

Ek mazdoor subah apne haathon mein belcha le kar nikalta hai. Na guarantee hoti hai rozi ki, na raahat ki.
Lekin uske chehre par sukoon hota hai, kyun?
Kyuki uska yaqeen hota hai: 'Rizq dena mera kaam nahi, Allah ka hai.'

Ek maa apne bache ko duaon mein Allah ke hawale karti hai.
Kya paalan-poshan uske bas mein hota hai? Nahi.
Uska sirf yaqeen hota hai: ‘Allah mera bhi Rab hai, mere bache ka bhi.’

• "Allah ka kaam Allah hi karega — uska kaam apne sar mat lo.
• "Tumhara kaam sirf mehnat hai, nateeja Allah ke taraf se hai."

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Tawakkul ka Paighaam:

"وَعَلَى اللَّهِ فَتَوَكَّلُوا إِن كُنتُم مُّؤْمِنِينَ"
"Agar tum momin ho, to sirf Allah par hi tawakkul karo."
(Surah Al-Ma’ida, 5:23)

Hadees:
"Jo Allah par bharosa karta hai, Allah uske liye kaafi hai."
(Sunan Ibn Majah)

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Aakhir Mein:

"Aaj se faisla kare — tension nahi, tawakkul! Koshish tumhara kaam hai, nateeja Allah ka."

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 Dua:

"Ya Allah! Humein apne faislon par raazi rehne ki himmat de,
Har hal mein Tera shukar karne ki tofeeq de,
Aur humein apne kaam mein lagaye rakh,
Apne kaam Tujh par chhodne ki aadat de."

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Tension se nijaat chahiye?
Toh aaj se "Tawakkul ki raah" chune.

Mujaddid e Alf e Sani

 Hazrat Imam Rabbani Shaykh Ahmad Sirhindi (رحمتہ اللہ علیہ)

Bismillahir Rahmanir Raheem
Alhamdulillahi Rabbil 'Aalameen, Wassalaatu Wassalaamu 'Alaa Sayyidil Anbiyaai Wal Mursaleen

Tareekh-e-Islam mein kuch shakhsiyat aisi hain jo zamana badalne ke liye paida ki gayi hoti hain — jo deen ki gard uthi hui dhool ko saaf karte hain, aqeede ko tahaffuz dete hain aur ummat ko sirat-e-mustaqeem ki taraf le jaate hain. Aise hi ek buzurg hain Hazrat Imam Rabbani Mujaddid-e-Alf-e-Sani Shaykh Ahmad Sirhindi Farooqi (رحمتہ اللہ علیہ).

Wiladat aur Nasab

• Aap ki wiladat 971 Hijri / 1564 CE mein Sirhind, Punjab (Hindustan) mein hui.
• Aap ka nasab Hazrat Umar Farooq-e-Azam (رضی اللہ عنہ) se milta hai — is wajah se aap ko “Farooqi” bhi kaha jata hai.

Unka Laqab: Mujaddid-e-Alf-e-Sani

• Aap ko “Mujaddid-e-Alf-e-Sani” ka laqab mila, kyun ke aap Islam ke doosre hazaar saal ke aghaaz mein paida huye aur us waqt ke fitno ka ilm, tasawwuf aur tajdid ke zariye rad kiya.
• Aap ka ye maqam ulama, fuqaha aur mashaaikh ke mutafaq alaihi hai.

Shah Waliullah Muhaddis Dehlvi likhte hain:

"Aap ke baad is silsile mein koi shakhs aisa nahi guzra jo itne jalal, ilmu tajdid ke maqam par ho."

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Akbar Ka Fitna Aur Mujaddid-e-Alf-e-Sani Ki Tajdeedi Jung

Hazrat Mujaddid-e-Alf-e-Sani (رحمتہ اللہ علیہ) ka daur us waqt shuru hua jab Badshah Akbar ne Islam ke usoolon ko bigaadne ki koshish ki. Akbar ne apni hukoomat ko mazboot banane ke liye ek naqli mazahab “Deen-e-Ilahi” ka aghaaz kiya, jiska asal maqsad tha:

• Islam, Hindu dharm, Zoroastrianism aur Christianity ka ek mix bana kar ek naya "universal deen" tayar karna,
• Namaz aur roza jaise farz ibadaat ki ahmiyat ko kam karna,
• Apne aap ko “Zillullah” (Allah ka saaya) keh kar logon ke aqeede ko badal dena.

Akbar ne ulema ko kharij kar diya, masajid mein talim band kar di, aur shirk aur bid’aat ko khuli chhoot di. Un ke hawari, jaise Abul Fazl aur Faizi, kufr o zandaqa ke paighambar ban gaye.

Hazrat Mujaddid Ne Kya Kiya?

Hazrat Imam Rabbani (رحمتہ اللہ علیہ) ne is gumrahi ke silsile mein qalam, roohaniyat, aur saabit aqeede se jung shuru ki:

1. Deen-e-Ilahi ka Ilmi Rad: Aap ne likha ke yeh deen kufr par mabni hai jo Islam ki asli surat ko khatam karta hai. Aap ne likha:

   "Islam aur kufr kabhi ek nahi ho sakte, aur jahan shirk aaye, wahan haq ka sooraj chhup jata hai."

2. Maktoobat ke zariye Aqalmandon ko jagaya: Aap ke maktoobat ne sirf aam logon nahi, balke Mughal ke baadshah Jahangir tak ko mutasir kiya. Jahangir ne pehle aap ko qaid kiya (kyunki aapne uske baap Akbar ke deen ka rad kiya tha), lekin baad mein aap ki roohani azmat aur ilm se mutasir ho kar rihayi de di.

3. Shirk aur Raza Mand Islam ka fark wazeh kiya: Aap ne Hindu tasawwurat aur shirk par tanqeed karte hue likha:

   “Haq sirf wahi hai jo Rasoolullah (sallallahu alaihi wasallam) ke tareeqe par ho, aur baaqi sab hawa o hawas hai.”

4. Musalmanon ke zawaal ko roka: Jab Islam ki rooh kamzor pad rahi thi, aap ne tasawwuf, shariat aur siyasat mein ek naya jaan daala.

Jahangir Ki Qaid Aur Roohani Ghalba

Jab Jahangir ko aap ki taaleemat se takleef hui, to usne aap ko Gwalior Qila mein qaid kiya. Lekin yeh qaid bhi roohani nizam ke liye ek nayi roshni ban gayi. Wahan bhi aap ne logon ki islaah ki, aur kuch hi mahino ke andar andar Jahangir aap ka murid ban gaya.

Jahangir ne kaha:

"Main ne aise buzurg kabhi nahi dekhe jo qaid mein bhi roohani ghulami ka dars dein."

Yani, Hazrat Imam Rabbani (رحمتہ اللہ علیہ) ne tazim-e-Risalat, Tawheed, Shari’at, aur Tasawwuf ko ek naya asman diya — us waqt jab hukoomat khud Islam se mooh mod chuki thi.

Tajdid-e-Deen Ki Koshish

Hazrat ne deen mein paida hone wale bid’aat, khurafat aur shirk ki shiddat se mukhalafat ki. Aap ke likhe hue maktoobaat (khatoot) mein tafseel se sab masail ka jawab hai.

Aham Islaahi Kaam:

• Aqeeda-e-Tawheed ki tahqeeq aur tashreeh.
• Wahdat-ul-Wujood ki jagah Wahdat-us-Shuhud ka daleel par mabni bayan.
• Shari'at aur Tariqat ke ekhtilaat ka nizaam — jisme na Tasawwuf mein ghuloo, na shari'at se doori.
• Ulama aur Sufiya ke darmiyan jame'iyat ka paigham.

Tasawwuf Mein Tajalli

Hazrat Naqshbandi silsile ke buzurg the. Aap ne Tasawwuf ko Shari'at ke daaire mein laa kar roohaniyat ki asli rooh ko zinda kiya. Aap ka aqeeda tha:

"Tasawwuf ka asli maqsad hai nafs ki islaah aur sunnat ki pairovi."

Aap ke shagird aap ke islahati tareeqe se duniya bhar mein phail gaye.

Maktoobat-e-Imam Rabbani – Ilm Ka Samundar

Aap ke “Maktoobat” — jo aap ke likhe hue khat hain — teen jildon mein majood hain. Yeh sirf roohani nasihat nahi, balke ilmi, falsafi, aur tajdeedi pegham se bharpur hain.

• In maktoobat ne baqaida ek soch, ek fikr aur ek roohani tahreek ka aghaaz kiya.
• Aap ke khat, Qur’an o Hadith, fiqh, kalam, aur tasawwuf ka behtareen majmu’a hain.

Shahadat / Wisaal

Hazrat ka wisaal 1034 Hijri / 1624 CE mein Sirhind Shareef mein hua. Aap ka mazar purnoor Hindustan ke sheher Sirhind (Punjab) mein hai jo roohani nizam ka markaz hai.

Asar Aur Legacies

• Aap ke asraat se Naqshbandiyya Mujaddidiyya silsila duniya ke kai mulkon mein phela.
• Aap ki taleemat ne Hindustan mein Islam ko zinda kiya, aur unka asar Shah Waliullah, Shah Abdul Aziz, Mawlana Fazl-e-Haq Khairabadi, aur doosre mashaaikh tak pahuncha.
• Aaj bhi aap ka silsila roohani rehnumaayi ka markaz hai.

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Nateeja:

Hazrat Imam Rabbani Mujaddid Alf-e-Sani (رحمتہ اللہ علیہ) ne Islam ko roohani aur fikri tor par dobara zinda kiya. Unki zindagi, ek mujtahid, ek wali, ek faqih, ek aalim aur ek tajdeedi shakhsiyat ki misaal hai.

Allah Ta’ala unke darjaat buland kare, aur humein unki taleemat par amal ki taufeeq ata farmaaye. Ameen.

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Alahazrat Ka Ilm Aur Khidmaat

Bismillahir Rahmaanir Raheem

Alhamdulillah wa kafa, wa salaamun ‘alaa ‘ibaadihillazeenas-tafa

Jab duniya ilmi zawaal ke dhar pe thi, jab aqeeda mutaassir ho raha tha, tab ek sitara roshan hua jisne ilm, amal, taqwa, muhabbat-e-Rasool aur hifazat-e-deen ka chiragh dobara jala diya. Ye noor tha — Imam-e-Ahl-e-Sunnat, Mujaddid-e-Deen-o-Millat, A'la Hazrat Imam Ahmad Raza Khan Barelvi (rahmatullah alaih).

Ilm ka Sagar: Ek Azeem Mujaddid

Alahazrat ka ilm kisi ek fun ka nahi tha, balke aapne 54 se zyada uloom mein mahir hona sabit kiya — fiqh, hadith, tafsir, kalam, mantiq, falsafah, hikmat, usool, ilm-e-jafr, ilm-e-nujum, mathematics, physics, aur zamane ke dusre asri uloom par bhi aapki Maharat sabit hai.

Hazrat Allama Zafaruddin Bihari likhte hain:

“Main ne unka ilm aisa dekha jo mujaddid ka maqam chahta hai. Har fan mein, har dalil mein aap ka jawab dalail se bharpur aur be-nazir hota tha.”

Kanzul Iman – Tarjuma Nahi, Ilham Hai

Alahazrat ka Qur’an ka tarjuma “Kanzul Iman” sirf lafzon ka tarjuma nahi, balke usmein a'adab-e-Risalat aur aqeeda-e-Tauheed ka jalaal hai. Aap har lafz ka aisa intekhaab karte hain jo shan-e-Rasool (sallallahu alaihi wasallam) ko barqarar rakhta hai. Yeh tarjuma Ulama-e-Arab o Ajam dono mein maqbool hai.

Misal ke taur par:

"Wa rafaa’na laka zikrak" ka tarjuma:
"Aur buland kiya hum ne tumhaara zikr."
(Kanzul Iman)
Is ek tarjume mein unke ilm ke saath unka ishq-e-Rasool bhi jhalakta hai.

Fatawa Razvia – Fiqh ka Samundar

Fatawa Razvia, jo 30 jildon par mushtamil hai, unmein laakho masail ka dard aur uska hal hai. Har fatwa daleel, usool aur tazkiyah se bharpur hai. Aaj bhi duniya ke mukhtalif mulkon ke muftiyan aap ke fatawe se rehnumai hasil karte hain.

Aap ne:

• Halaal o haraam mein farq wazeh kiya,
• Masail-e-talaaq, nikaah, zakat, tijarat, aur siyasat tak sab par roshni daali,
• Har jawab sirf ilm par nahi, balke taqwa aur khauf-e-Khuda par mabni hota tha.

Radd-e-Fitan: Aqeeda Ki Hifazat

Alahazrat ne apne daur ke Batil firqon — Deobandi, Wahhabi, Qadiyani, Shia Wagairahum— ka ilm o daleel ke zariye pur-asar rad farmaya. taake aqeeda-e-Ahl-e-Sunnat qaim rahe.

Mohabbat-e-Rasool Aur Naatiya Kalaam

Alahazrat ki sha’iri ilm nahi, ishq hai. Aap ka har sher ek aashiq-e-Sadiq ki pehchan hai. Na sirf Alfaaz, balke jazbaat bhi unke kalam mein roohani asar paida karte hain.

Mashhoor Naat ka Sher:

"Woh Kamal-e-Husn-e-Huzoor hai ke Guman-e-Naqsh-e-Jahaan Nahin
Yehi Phool Khaar se Door Hai, Yehi Sha’ma Hai ke Dhunwa Nahin"

Aap ki kitaab Hadaiq-e-Bakhshish har aashiq-e-Rasool ki mehfil mein sajti hai. Ismein aapne ishq-e-Rasool ke rang ko ilmi paimaanon ke saath pesh kiya.

Tasawwuf Aur Wilayat

Alahazrat sirf zahiri ilm nahi, balke baatini roohaniyat ke bhi baadshah the. Aap Qadri silsile ke sarkar Shaykh Abdul Qadir Jilani (radiyallahu anhu) ke sachche na’ib the. Aap ne “Qadri ho ja, Qadri raho” ka dars diya, jisme tasawwuf mein bhi shariat ki pabandi aur sunnat ki rooh jhalakti hai.

Alahazrat Ka Asar – Aaj Tak Zinda

• Duniya bhar mein aap ke shagird ya silsile se jude huye ulama kaam kar rahe hain.
• Aap ke ilm se ta'leem lene wale buzurg, aaj ke daur ke rehnuma hain.
• Har saal aap ka urs lakhon aashiqon ka tajammu’ ban jaata hai.

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Nateeja:

Alahazrat sirf ek shakhsiyat ka naam nahi — yeh ek tahreek ka naam hai, ek roohani nizaam ka naam hai, ek ilm o adab ka markaz hai. Jis shakhs ne apni zindagi sirf aur sirf Rasool Allah (sallallahu alaihi wasallam) ki khidmat mein guzaar di, aaj uska naam har musalman ke dil mein mohabbat aur izzat ke sath zinda hai.

Allah Ta’ala humein Alahazrat ke ilm, amal aur mohabbat se roshan kare. Ameen.

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Aurton Ka Maqām Aur Mard Hakim Kyu? Ek Asardar Bayan

Bismillahir Rahmanir Raheem 

Islam ne aurat ko izzat, haya, ilm aur roohani maqām se nawaza hai. Qur’an aur Hadīth mein aurat ke huqooq, zimmedaariyon aur maqām ko wazeh taur par bayan kiya gaya hai. Aaiye hum is post mein Islam mein aurton ke maqām ko asaan lafzon mein samajhne ki koshish karte hain — jahan izzat aur barābari ke saath mard ki zimmedari (Qawwamiyat) ko bhi samjhaaya gaya hai.

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1. Qur’anī Nazariya: Izzat Aur Barābari

Qur’an Shareef me Allah Ta’ala farmata hai:

“Main tum mein se kisi amal karne wale ke amal ko zaya nahi karta, chaahe woh mard ho ya aurat.”
(Surah Aal-e-Imran: 195 – Kanzul Iman)

Maali aur Ma’irāsi Huqooq:

Jahaan duniya aurat ko virāsat aur tijarat se mehroom rakhti thi, Islam ne unhein yeh sab huqooq diye. Yeh us daur ke liye ek inqilāb tha.

Taleem ka Huq:

Nabi Kareem Sallallahu Alaihi Wasallam ne farmaya:

“Ilm hasil karna har Musalman mard aur aurat par farz hai.”
(Ibn Majah)

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2. Paighambar Sallallahu Alaihi Wasallam Ka Rawayya

Rehamdili aur Insaaf:

Rasoolullah Sallallahu Alaihi Wasallam ne aurton ke saath izzat, shafqat aur insaaf ka rawayya ikhtiyar kiya. Aap ne farmaya:

“Aapka behtareen shakhs woh hai jo apne gharwalo ke liye behtareen ho.”
(Tirmidhi)

Maaliyati Huqooq:

Aap Sallallahu Alaihi Wasallam ne aurton ko maal par haq, tijarat karne ka ikhtiyar aur virāsat ka haq diya.

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3. Tārīkhi Namoone: Islam Mein Azeem Auratein

• Hazrat Khadija RadiAllahu Anha – Tijarat aur imaan ki misaal
• Hazrat Aisha RadiAllahu Anha – Ilm, fiqh aur hadith mein sabqat
• Hazrat Fatima RadiAllahu Anha – Sabar, haya aur ibadat ki misaal
• Hazrat Maryam RadiAllahu Anha – Roohaniyat aur paaki ki alam-daar
• Hazrat Asma, Umm Salama RadiAllahu Anhunna – Himmat aur aqalmandi ka behtareen namoona
• Rabi'a Basri – Roohani ishq aur tasawwuf ki roshni

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4. Aurat agar Maan hai to apne Beta ke liye Jannat hai

Hum sab jante hain ki Maan ke Qadmo Tale Jannat hai Yaani yahan Maan (ek Aurat) ko Allah ne Itna Bada Martaba de diya ki Jannat ko Maan ke Qadmo Tale Daal diya Ab barabari ka Dum bharne wale Ye baat samjh lijiye ki Maan Ke maqam ko Allah ne kis qadar Badha diya

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5. Mard Ka Maqam: Qawwam Ka Matlab Aur Hikmat

Aaj ke daur mein kuch jahil auratein ya secular soch ke log is Qur'anic hukum ko “gender discrimination” ke taur par pesh karte hain. Lekin haqeeqat ye hai ke Allah Ta’ala farmata hai:

“Mard auraton par Qawwam (sarparast) hain, is wajah se ke Allah ne un mein se baaz ko baaz par fazilat di aur is wajah se ke mardon ne apna maal kharch kiya.”
(Surah An-Nisa: 34 – Kanzul Iman)

Qawwamiyat Ka Matlab:

• Mard par zimmedari hai ke woh apne ghar ka nigran ho.
• Ghar ka kharch, biwi bachon ki hifazat, unka sukoon — yeh sab uski zimmedari hai

Hikmat Aur Tanaazur:

• Mard ki fitri salahiyat, jismani taqat aur nafqah (kharch) ki farziyat usay qawwam banati hai.
• Har nizaam mein ek zimmedar hota hai, warna fasaad barpa ho jaata hai.

Nabi Kareem Sallallahu Alaihi Wasallam Ki Misal:

Aap ne kabhi apne ahle-khana par zulm nahi kiya, balke unki har zarurat ka lihaz rakha. Aap ka rawayya “Qawwam” hone ka behtareen model hai — jisme mohabbat, reham aur insaaf sab kuch shaamil hai.

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6. Chunautiyan Aur Behtar Mustaqbil

Galatfahmiyan Aur Tashweesh:

Kuch riwayati rawaiyye aur media ke asar se aurat ke maqām ko ya to dabaya jaata hai, ya ghalat taur par samjha jaata hai.

Behtar Mustaqbil Ke Liye:

• Sahi taleem, waazeh tafsir, aur open guftagu se in ghalatfahmiyon ko door kiya ja sakta hai.
• Har shakhs ko Islam ke asal paigham ko samajhne ki zarurat hai.

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Khatima

Islam mein aurat ka maqām izzat, haya, ilm aur roohaniyat par mabni hai, jabke mard ka maqām zimmedari, insaaf aur rehnumaayi ka paigham hai. Dono apni apni jagah maqbool hain, lekin dono ko apni hudood aur ahkaam mein rehkar amal karna hai.

Is post ka maqsad ye hai ke hum ek saaf, samajhdar aur daleel par mabni paigham logon tak pahuncha sakein — jisme na feminism ka extreme ho, na male dominance ka. Sirf Qur’an o Sunnat ki roshni mein insaaf aur izzat ka nizaam ho.

Shariyat Tariqat Marifat Haqeeqat - Ruhani manzile

Shari’at, Tariqat, Ma’rifat aur Haqeeqat – Islam ki Ruhani Manzilein

Bismillahir Rahmanir Raheem

Islam sirf ek zahiri ibadat ka naam nahi, balki ek mukammal nizaam-e-hayat hai jo zahiri aur batini dono tarah se insaan ki islaah karta hai. Is safar ko samajhne ke liye Islam ke chaar darajat ko samajhna zaroori hai: Shari’at, Tariqat, Ma’rifat, aur Haqeeqat. Ye chaar marahil Tasawwuf (Sufism) ka hissa hain jo ek insaan ko Allah ki maarfat aur qurb tak pahunchate hain.

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1. Shari’at (شریعت) – Islam ka Zaahiri Daira

Shari’at ka lafzi ma’na hai "Raasta" ya "Qanoon". Yeh Quran-o-Hadith se sabit zahiri ahkam ka majmua hai jo har Musalman par farz hai. Iska maqsad insaan ki zaahiri zindagi ko islaah karna aur use ek behtar momin banana hai.

Shari’at ki Ahmiyat Qur’an-o-Hadith ki Roshni Mein

• Allah Ta’ala farmata hai:
  "Aur jo kuch Rasool ﷺ tumhein dein, use le lo, aur jis cheez se tumhein rok dein, us se ruk jao."
  (Surah Al-Hashr 59:7)

• Huzoor ﷺ ne farmaya:
  "Mera ummat ka behtareen shakhs wo hai jo Quran aur Sunnat ko mazbooti se pakde."
  (Mishkat al-Masabih, Hadith 165)

Shari’at ki Bunyadi Batein

1. Aqaid (Beliefs): Allah ki Wahdaniyat, Nabuwat, Aakhirat ka yaqeen.
2. Ibadat (Worship): Namaz, Roza, Zakat, Hajj.
3. Mu’amlat (Transactions): Halal rizq, insaf, amanat-dari.
4. Akhlaq (Morality): Sachai, adal, husn-e-suluk.

Shari’at har Musalman par farz hai. Jo banda is marhale ko nahi apnaye ga, uske liye aage ka safar mumkin nahi.

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2. Tariqat (طریقت) – Ruhani Safar ka Aaghaz

Tariqat ka matlab hai "Raah" ya "Ruhaniyat ka tareeqa". Jab banda Shari’at par amal kar leta hai, tab wo Tariqat ka safar shuru karta hai. Iska maqsad nafs (ego) ki islaah karna aur Allah ka zikr aur ibadat se apne dil ko roshan karna hai**.

Tariqat ki Bunyad Qur’an aur Hadith Mein

• Allah Ta’ala farmata hai:
  "Aur jo log hamare raste mein jihad karte hain, hum unhein apni rahein dikha dete hain."
  (Surah Al-Ankabut 29:69)

• Hadees-e-Qudsi:
  "Jo banda mere qareeb aata hai ek baalisht, mai uske qareeb aata hoon ek haath. Jo mere qareeb ek haath aata hai, mai uske qareeb ek baazu aata hoon."
  (Sahih Bukhari, Hadith 7536)

Tariqat ka Amal

1. Zikrullah: Dil aur zubaan se Allah ka zikr.
2. Tasfiyah-e-Nafs: Apne andar ki buraiyon se nijat.
3. Sulook: Murshid-e-Kamil (Sufi Sheikh) se rehnumai.
4. Mujahida: Nafasani khwahishat ka rad karna.

Tariqat ka asal maqsad yeh hai ke banda sirf zahiri amal na kare, balki uska dil bhi Allah ki mohabbat se bhar jaye.

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3. Ma’rifat (معرفت) – Allah Ki Pehchan

Ma’rifat ka matlab hai "Allah ki pehchan aur uske asraar ka ilm". Jab ek banda Tariqat me kamil ho jata hai, to uska dil Allah ke Noor se roshan ho jata hai aur wo Allah ke asraar aur uski qudrat ko samajhne lagta hai.

Ma’rifat ki Bunyad Qur’an aur Hadith Mein

• Allah Ta’ala farmata hai:
  "Aur Allah se daro, Allah tumhein ilm dega."
  (Surah Al-Baqarah 2:282)

• Hadees:
  "Jo apne aap ko pehchaan le, usne apne Rab ko pehchaan liya."
  (Mishkat al-Masabih)

Ma’rifat ka Asal

1. Haqiqat-ul-Ilm: Quran aur Sunnat ka asar dil par.
2. Tawakkul: Allah par poora bharosa.
3. Ishq-e-Ilahi: Duniya se be-niyaz ho kar sirf Allah ki mohabbat.
4. Noor-e-Ilahi: Dil Allah ki taraf mutawajjah ho jaye.

Ma’rifat sirf un logon ko naseeb hoti hai jo apne dil ko puri tarah se Allah ki taraf mod dete hain.

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4. Haqeeqat (حقیقت) – Allah Ki Tajalliyat

Haqeeqat ka matlab hai "Asal Haqiqat ko samajhna". Yeh ek aisi manzil hai jisme insaan Allah ke Noor me fana ho jata hai aur uske siwa kuch nahi dekhta.

Haqeeqat ki Bunyad Qur’an aur Hadith Mein

• Allah Ta’ala farmata hai:
  "Sab kuch fana hone wala hai, sirf tumhare Rab ki zaat baaqi rahegi."
  (Surah Ar-Rahman 55:26-27)

• Hadees-e-Qudsi:
  "Mera banda nawaafil ke zariye mere qareeb hota hai, yahan tak ke mai usse mohabbat kar leta hoon. Jab mai usse mohabbat kar leta hoon, to mai uska sunne wala kaan, dekhne wali aankh, pakadne wala haath, aur chalne wala paon ban jata hoon."
  (Sahih Bukhari, Hadith 6502)

Haqeeqat ka Maqam

1. Fana Fillah: Apni zaat ko Allah ki mohabbat me fana kar dena.
2. Baqa Billah: Allah ke saath jurna.
3. Tajalliyat-e-Ilahi: Allah ki Noorani tajalliyat ka mushahida.
4. Qurb-e-Ilahi: Sirf Allah ke hukm par chalna.

Haqeeqat wo maqam hai jisme insaan ka har amal sirf Allah ke liye hota hai.

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Nateeja

Ye chaar marahil ek insaan ke ruhani safar ko mukammal karte hain. Lekin har marhale me Shari’at ki pabandi lazmi hai. Bina Shari’at ke Tariqat, Ma’rifat aur Haqeeqat ka safar jhoota hai.

Shari’at rasta hai jo insaan ko chalta hai,

Tariqat wo naav hai jo safar mein kaam aati hai,

Ma’rifat samundar hai jisme safar hota hai,

Haqeeqat manzil hai jahan banda Allah se milta hai.

Surah Al Baqarah Aayat 1 To 11

Surah Al Fatiha with Hindi And Roman Urdu translation

Social Media ka Faida aur Nuqsan

Social Media ka Faida aur Nuqsan

Muqaddima

Aaj ke daur me social media zindagi ka ek ahem hissa ban chuka hai. Facebook, YouTube, WhatsApp, Instagram aur TikTok jaise platforms har shakhs ke paas hain. Yeh platform faidemand bhi ho sakte hain, lekin agar ghalat istemal kiya jaye to yeh deen aur duniya dono ke liye nuqsan-deh bhi ban sakte hain. Is post me hum social media ke faiday aur nuqsanat par roshni dalenge, khas tor par gumrah logon ke bayan sunne ka jo nuqsan ho raha hai, us par tafseel se baat karenge.

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Social Media ke Fawaid (Faiday)

1. Deeni Ilm aur Tableegh ka Zariya
   Social media par bohot se ache Islamic channels aur ulema kiram hain jo deen ki sahi maloomat dete hain. Agar sahi content dekha jaye to yeh ilm ka behtareen zariya hai.

2. Duniya Bhar ke Logon se Rabta
   Door bethay rishtedaron aur doston se asani se rabta qaim karna mumkin ho gaya hai. Ilm aur tijarat ka bhi acha zariya hai.

3. Halal Tijarat ka Asaan Platform
   Social media ke zariye log apne halal business ko aage badha sakte hain aur ghar baithe rozgar hasil kar sakte hain.

4. Zulm ke Khilaf Awaaz Uthane ka Zariya
   Aaj social media par zalim hukmaranon aur ghalat rawaiyyon ke khilaf awaaz uthana asaan ho gaya hai. Musalman is platform ka behtareen istemal kar sakte hain.

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Social Media ke Nuqsanat (Nuksan)

1. Gumrah Aur Batil Logon Ka Bayan Sunna
   Aaj kal social media par aise log chhaye hue hain jo deen ko tod-mod kar pesh karte hain. Kuch log sirf likes aur views ke liye ghalat aqeeday phela rahe hain. Jab ek aam Musalman inke bayan sunta hai to uske aqeeday kamzor hone lagte hain, shakk aur waswase paida hote hain. Qur’an me aata hai:

   "Agar tum kisi fasik ke paas koi khabar suno to pehle uski tehqiqat kar lo." (Surah Al-Hujurat: 6)

   Isliye har Musalman ko chahiye ke sirf sahi ulema ki batein sunein, na ke har social media ke daawi-daar ka bayan maan lein.

2. Ayyashi aur Be-hayai ka Farogh
   TikTok aur Instagram jaise platforms be-hayai aur fahashi ka ek bara zariya ban chuke hain. Yeh platform na sirf waqt zaya kar rahe hain balki naujawano ki akhlaqiat ko bhi tabah kar rahe hain.

3. Farzi Khabren aur Afwahon ka Phelna
   Social media par jhooti aur ghair tasdeeq shuda khabrein tezi se phailti hain, jo kabhi kabhi fitna aur fasad ka sabab banti hain.

4. Namaz aur Deeni Farz Ka Zaya Hona
   Aaj kal log namaz chhod kar social media me masroof rehte hain. Har waqt mobile screens par lage rehna ibadat aur zindagi ki asal zimmedariyon se door kar deta hai.

5. Ghair Mahfooz Aur Haram Taluqat
   Social media par ghair mehram se baat cheet aur dosti aam ho gayi hai jo bohot si musibaton ka sabab ban rahi hai.

6. Duniya Ka Gharoor Aur Riyaa-kaari
   Log har waqt apni daulat, lifestyle aur apni zindagi ka dikhawa karte hain. Yeh riyaa-kaari aur takabbur ka sabab ban raha hai, jo Islam me haram hai.

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Kya Karna Chahiye?

1. Sirf Ahl-e-Haq Ulema aur Sahi Islamic Content Dekhein.
2. Fazool aur Haram Content Se Bachein.
3. Namaz Aur Qur’an Ki Tilawat Ko Tarjeeh Dein.
4. Apni Zindagi Me Deen Ko Pehle Rakhein, Duniya Ko Nahi.
5. Har Baat Ko Tehqiqat Ke Baghair Na Manen.

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Social media ek zariya hai, jo achi niyat se istamaal ho to faidemand hai, lekin agar bina samajh boojh ke istemal ho to ye tabahi ka sabab ban sakta hai. Aaj sabse bara fitna gumrah logon ka bayan sunna aur deen ko tor-mod kar samajhna hai. Isliye har shakhs ko chahiye ke sirf sahi ulema ki batein sune aur har haram aur fitna-fasad se bache.

Engeneer Ali mirza ka Operation

Engineer Chhota Mirza ka Fitna

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

Islam ek noor hai, ek rahmat hai jo insaaniyat ko haqq aur batil ka farq samjhati hai. Lekin har daur me aise fitna parast log paida hote rahe hain jo Islam ki asal talim se door ho kar apni chalakiyan chalatay hain aur logon ko apni meethi baaton me fasane ki koshish karte hain. Aaj ek aise hi fitna parast shakhs ka naam Engineer Chhota Mirza hai, jo Ahle Sunnat Wal Jamaat ke aqeedon par chhup kar war kar raha hai.

⚠️ Engineer Ali Mirza ki Gustakhiyan

🔴 Allah Ta’ala ki shaan me gustakhi

Ye shakhs Quran aur Hadith ki mukhtalif ayaton ko apne matlab ke mutabiq tod-mor kar pesh karta hai, taake aam log dhoka kha jayein. Aur is khabees ne kaha ki Jannat me Jannatiyon ko Allah mini khuda bana dega (Ma’azAllah).

🔴 Nabi-e-Kareem ﷺ ki shaan me beadabi

Yeh shakhs RasoolAllah ﷺ ke maqam ko aam insano jaisa bana kar pesh karta hai, jabke Allah Ta’ala ne aap ﷺ ko tamam makhlooqat se afzal aur behtareen maqam ataa farmaya hai. Is mal’oon ne kaha ki Allah ki wahdaniyat bayan ki jaayegi to RasoolAllah ﷺ ki gustakhi to hogi hi (Ma’azAllah).

🔴 Sahaba-e-Kiraam aur Awliya Allah ki shaan me gustakhi

Engineer Ali Mirza sahaba-e-kiraam ki tauheen karta hai, unke maqam ko girane ki koshish karta hai aur yeh kehne se bhi nahi hichkichata ke "Sahaba bhi ghaltiyan karte the." Ye sirf ek jhoot nahi, balki ek azeem fitna hai jo Ahle Sunnat Wal Jamaat ke dushmanon ko mazid mazbooti dene ki koshish hai. Chhota Mirza khabees ne Awliya ki karamaat ka mazak udaya aur saaf inkaar kiya.

Allah apne Awliya ki karamaat ka bayan khud Quran Shareef me Surah Naml Aayat 40 me farmata hai:

(27:40) – Kanzul Iman Tarjuma:
"Woh jis ke paas kitaab ka ilm tha bola, main ise aap ki palk jhapakne se pehle le aaoonga. Phir jab Sulaiman ne use apne paas rakha dekha, kaha: 'Yeh mere Rab ke fazl se hai taake woh mujhe aazmaaye ke main shukar karta hoon ya na-shukri. Aur jo shukar kare, woh apne bhale ko shukar karta hai, aur jo na-shukri kare to mera Rab beparwah hai, sab khoobiyon wala hai.'"

Is Aayat me Allah ne saaf farmaya ki Asif bin Barkhiya, jo Hazrat Suleman علیہ السلام ke ummat me ek wali hain, unhone takht ko palk jhapkne se pehle darbar me le aaya. Aur Chhota Mirza Awliya ki karamaat ka saaf inkaar karta hai. Is tarah Chhota Mirza ne Quran Shareef ka inkaar kiya. To kya aisa shakhs Quran Shareef ka inkaar karne ke baad bhi musalman baaki rahega?

🔴 Ahle Sunnat Wal Jamaat me fitna

Chhota Mirza shuru se hi ek planning ke tahet kaam kar raha hai. Pehle video banata gaya, phir jo popular ulema the unka tareef kiya aur kisi ke khilaf bola. Isse negative aur positive dono response mila. Phir isne batil firqon ka radd kiya aur saath me Ahle Sunnat ka bhi radd kiya. Is tarah se isko bade level par dono tarah ki popularity mili. Phir isne bade bade ulema-e-haqq ka radd kiya aur saath me batil firqon ka bhi radd kiya.

Iska asli maqsad ek naya firqa banana tha. Pehle sabka tareef kiya, phir gustakhi ki, yahan tak ke ab bade bade Awliya aur sahaba tak ko target karne laga. Is tarah ye apna ek naya firqa bana chuka hai jisme aise log iske baat me aa gaye jo ulema-e-haqq se door the aur jinko deeni ilm ki kami thi. 

Ye duniya ke samne ek aise tareeqe se baat karta hai jisse lagta hai ke ye haq par hai, lekin asal me ye sirf ek chal hai.

 Aur iske baat me sirf wahi log Aate hain jo Deen se door hai ya phir Asal ilm se door hai ya phir Asal ulema se door hai.

bahut saare ulema ne chhota mirza ka radd kaafi pahle se shuru kiya hua hai Aap Aur jankari ke liye Youtube pe likhe Engeneer Ali mirza ka radd ya Engeneer Ali mirza ka batil Aqeedah wagerah 

🚨 Ahl-e-Sunnat ho jaayein hoshiyar!

Ahle Sunnat Wal Jamaat ke har fard ka ye farz hai ke wo is fitne se bache aur doosron ko bhi bachaayein. Jo shakhs Rasool-e-Paak ﷺ, sahaba aur awliya ki shaan me gustakhi kare, uska asal maqsad Islam ko kamzor karna hai. Humein chahiye ke hum ulema-e-Ahle Sunnat se wabasta rahein, sahi ilm hasil karein aur fitno se door rahein.

اللَّهُمَّ احْفَظْنَا مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ
(Ya Allah! Humein har kisam ke fitno se mahfooz farma, jo zaahir hain aur jo chhupe hue hain.) آمین!

🔹 Is paigham ko zyada se zyada share karein taake log is fitne se bachein aur haq ki raah apnayein.

Aayat ul Kursi Tarjuma Aur Tafseer

 Aayat-ul-Kursi

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ٱلْحَىُّ ٱلْقَيُّومُ ۚ لَا تَأْخُذُهُۥ سِنَةٌۭ وَلَا نَوْمٌۭ ۚ لَّهُۥ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ مَن ذَا ٱلَّذِى يَشْفَعُ عِندَهُۥٓ إِلَّا بِإِذْنِهِۦ ۚ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ ۖ وَلَا يُحِيطُونَ بِشَىْءٍۢ مِّنْ عِلْمِهِۦٓ إِلَّا بِمَا شَآءَ ۚ وَسِعَ كُرْسِيُّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ ۖ وَلَا يَـُٔودُهُۥ حِفْظُهُمَا ۚ وَهُوَ ٱلْعَلِىُّ ٱلْعَظِيمُ
(سورۃ البقرہ: 255)

✨  Tarjuma:

"Allah! Uske siwa koi Ma’bood nahi, wo zinda hai, sabka qayam rakhne wala, use na اونگ آئے na neend, usi ka hai jo kuch asmano me hai aur jo kuch zameen me, kaun hai jo uske huzoor sifarish kare magar uski ijazat se? Jaanta hai jo unke aage hai aur jo unke peeche, aur wo uske ilm me se kuch nahi paate magar jitna wo chahe, uski kursi asmanon aur zameen ko gheray hue hai, aur unki hifazat uspar bhaari nahi, aur wahi Azeem Zaat hai."

🌟 Fazilat (Fazail) Aur Faide:

1. Duniya aur Aakhirat ki Hifazat: Aayat-ul-Kursi padne se Allah hifazat farmata hai.
2. Shaitani Waswason se Nijat: Jo shakhs is aayat ko subah aur shaam padhta hai, shaitan uske qareeb nahi aata.
3. Qabr ke Azab se Bachav: Is aayat ka musalsal wazifa qabr ke azab se bacha sakta hai.
4. Jannat ka Zariya: Hadees me hai jo har namaz ke baad Aayat-ul-Kursi padhe, uski jannat me daakhil hone ki rukawat sirf maut hai.

Aap is aayat ko rozana yaad karein aur har namaz ke baad iski tilawat karein. 

Batil Firqon Ka Tareekh Aur kon Haqq pe - ek Wajeh bayan

Batil Firqon Ka Tareekh Aur Alahazrat – Ek Wazeh Bayan

Islam ka asal rasta wahi hai jo Rasoolullah ﷺ ne dikhaya, Sahaba-e-Kiram ne apnaya, aur Auliya-Allah ne phailaya. Lekin waqt ke saath kuch log Islam ke asal aqeede se hat kar naye firqe banane lage. In Batil firqon ka Imam Ahle Sunnat Alahazrat Imam Ahmed Raza Khan Fazile Bareilvi ne Quran o Hadees se ilm aur daleel ke saath radd kiya aur asli Ahle Sunnat ka rasta saaf kiya.

BATIL Firqe Aur Unka Fitna

1️⃣ Wahabiyat (Najdiyat) – 18vi sadi (1744)

➤ Muhammad bin Abdul Wahhab ne Arab me ek naye aqeede ki buniyad rakhi jo Islam ke asal aqeede ke khilaf tha.
➤ ISNE Nabi ﷺ aur Auliya ki tazeem ka inkar kiya, Tawassul aur Istighasa ko shirk bataya.
✅ Alahazrat ka jawab: "Alahazrat ne bahut se kitabe risale aur fatawale likhen Quran wa Hadees se inka radd kiya

2️⃣ Deobandiyat – 19vi sadi (1866)

➤ Deobandi Ulama ne Nabi ﷺ ke maqam ko kam karne ki koshish ki aur Allah ke liye jhoot jaisa ghalat aqeeda ghada.
➤ Inhone Auliya-e-Kiram ki tauheen shuru ki aur Ahle Sunnat ko bidati kaha.
✅ Alahazrat ka jawab: "Hussam-ul-Harmain", Fatawa Razawiya me Quran wa Hadees se jawab diya.

3️⃣ Qadiyaniyat (Ahmadiyat) – 19vi sadi (1889)

➤ Mirza Ghulam Ahmad Qadiyani ne jhooti nabuwat ka dawa kiya aur Islam me fitna dala.
➤ Yeh fitna aaj bhi logon ko gumrah kar raha hai.
✅ Alahazrat ka jawab: Fatawa Razawiya me Quran aur Hadees ki daleelon se Mirzaiyon ko kafir sabit kiya.

4️⃣ Shia Firqa – Islam ke shuruati daur se

➤ Shia log Sahaba-e-Kiram ki tauheen karte hain aur apni man-made hadeeson ko asal maanta hain.
✅ Alahazrat ka jawab: Munsif-e-Mazloom aur Quran wa Hadees se inke gumrah aqeede ka radd.

5️⃣ Khawarij – 7vi sadi

➤ Yeh log har musalman par takfeer karte hain 

✅ Alahazrat ka jawab: Aapne bahut si kitab risale fatawa likhen inke radd me

6️⃣ Ghair-Muqallid (Ahle Hadees/Salafi) – 19vi sadi

➤ Yeh log Ijtihaad ka inkar karte hain, fiqh ko nahi maante aur sirf apni samajh se hadees par amal karna chahte hain.
✅ Alahazrat ka jawab: Quran wa Hadees se sabit kiya ke Imam Abu Hanifa ya charon Imam me se ek ki taqleed karna zaroori hai.

Ahle Sunnat Barelvi – Asal Islam Ke Pasban

Jab yeh batil firqe Islam ka naam lekar apni man-marzi ka aqeeda phelane lage, to Ahle Sunnat ko "Barelvi" firqa batane koshish ki gayi. Magar haqeeqat yeh hai ke Barelvi koi naya firqa nahi, balki wahi asal Ahle Sunnat wal Jamaat hain jo hamesha se Nabi-e-Karim ﷺ aur Auliya-Allah ka adab karte aaye hain.

Ahle Sunnat Barelvi Ka Asli Aqeedah

✅ Rasoolullah ﷺ ki tazeem – Allah Aur Rasool ﷺ ko manna Ahle bait Aur Sahaba se Mohabbat karna

✅ Auliya-e-Kiram Aur Buzurgo ka Tazeem karna 

✅ Fiqh-e-Hanafi ki pairwi – Charon Imam me se kisi ek ki taqleed karna
✅ Mawlid-un-Nabi ﷺ (Meelad manana) – Jo Quran aur Hadees se sabit hai

Nateeja

✅ Asli Islam par wahi hain jo Ahle Sunnat (Barelvi) hain.
✅ Alahazrat ne har Batil firqe ka Quran aur Hadees se radd kiya.
✅ Jo bhi Nabi ﷺ aur Auliya-e-Kiram ki tazeem karta hai, wo sahi raste par hai.

Ye hi Asal Deen hai jo Allah ne Apne pyare Habib Sallallahu alaihi wa Alihi wa As'habihi wa sallam ko diya phir Ye din Sahaba Tabaeen Aimma Aur Buzurgo ke zariye hum tak Aaya Aur Alhamdulillah hum hi Musalman hai 

Hadees shareef me Aaya

> *"Yeh Ummat 73 firqon mein bat jayegi, sab Jahannam mein jayenge, sirf ek bach jayega."*  

**Puchha gaya:** *"Kaun sa woh ek firqa hoga, Ya Rasoolullah?"*  

**Jawab:** *"Jo mere aur mere Sahaba ke raaste par hoga."*  

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Yaad Rakhiye ye jitne Social media pe tarah tarah ke jo Shaitan dikhte hain Chahe wo goharshahi Fitna ho ya Chhota mirza ya aur bhi bahut Saare Shaitan jahannami hai in sab se bachiye sirf aur Sirf Ahle sunnat Wal jamat Alahazrat Imam e Ahle sunnat se jo mohabbat karte hain aur jo unke mision pe hai unhi ka bayan suniye Baaki ko scroll down kijiye

Ya Allah! Humein Ahle Sunnat ke sahi raste par rakh aur Batil firqon se bacha, Ameen!

Quran Shareef Ki Wo Aayatein Jo Zindagi Badal degi

Qur’an Shareef Ki Wo Aayatein Jo Zindagi Badal degi

Qur’an Shareef hidayat ka chashma hai, jo insaan ki zindagi ko roshan aur behtareen bana degi. Yahaan kuch aisi aayatein hain jo agar hum samajhkar apni zindagi me laayen, toh humari duniya aur aakhirat dono sudhar Jayegi InshaAllah.

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1. Allah Har Mushkil Ke Baad AasaanI Deta Hai

فَإِنَّ مَعَ الْعُسْرِ يُسْرًا ۝ إِنَّ مَعَ الْعُسْرِ يُسْرًا
Tarjuma: "Pas beshak har mushkil ke saath aasani hai. Yaqeenan, har mushkil ke saath aasani hai."
(Surah Ash-Sharh 94:5-6)

Ye aayat humein sikhaati hai ke koi bhi pareshani hamesha nahi rehti. Har mushkil ke baad aasanI aati hai, bas sabr aur dua zaroori hai.

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2. Allah Kisi Par Uski Taqat Se Zyada Bhoj Nahi Daalta

لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا
Tarjuma: "Allah kisi jaan par uski taqat se zyada bojh nahi daalta."
(Surah Al-Baqarah 2:286)

Agar kabhi zindagi mushkil lage, toh is aayat ko yaad karein. Allah ne jo bhi aazmaish di hai, wo aapki himmat ke mutabiq hai.

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3. Sirf Allah Se Madad Maango

إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ
Tarjuma: "(Ae Allah!) Hum sirf teri hi ibaadat karte hain aur sirf tujh se hi madad maangte hain."
(Surah Al-Fatiha 1:5)

Insaan aksar doosron se madad ki umeed rakhta hai, lekin asal madadgaar sirf Allah hai. Jab bhi pareshani aaye, sabse pehle Allah se madad maangein.

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4. Allah Ke Zikr Se Dil Ko Sukoon Milta Hai

أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ
Tarjuma: "Khabardar! Allah ke zikr se hi dilon ko sukoon milta hai."
(Surah Ar-Ra’d 13:28)

Agar dil bechain ho, ghum ho ya depression ho, toh Qur’an padhein aur Allah ka zikr karein. Yeh aayat bata rahi hai ke asli sukoon sirf Allah ke paas hai.

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5. Allah Ki Rehmat Se Kabhi Mayoos Mat Ho

لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ
Tarjuma: "Allah ki rehmat se kabhi mayoos mat ho."
(Surah Az-Zumar 39:53)

Chahe jitne bhi gunaah ho gaye ho, agar sachche dil se tauba karlein, toh Allah maaf kar dega. Yeh aayat har ek gunahgaar ke liye umeed ki roshni hai.

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6. Allah Sab Kuch Dekh Raha Hai

إِنَّ اللَّهَ مَعَ الصَّابِرِينَ
Tarjuma: "Beshak, Allah sabr karne walon ke saath hai."
(Surah Al-Baqarah 2:153)

Jab aapko lage ke aap akelay hain, ya duniya aapke saath na-insaafi kar rahi hai, toh yaad rakhein ke Allah sab dekh raha hai aur sabr karne walon ka saathi hai.

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Agar hum in aayaton ko apni zindagi ka hissa bana lein, toh har mushkil asaan ho sakti hai, aur humari zindagi Qur’an ki roshni se roshan ho sakti hai.

Eid ul-Fitr: kya karna Chahiye

Eid ul-Fitr: Kya Karna Chahiye?

Eid ul-Fitr musalmanon ke liye ek azeem din hai jo Ramadan Shareef ke mukammal hone ki khushi mein manaya jata hai. Yeh sirf khushi ka din nahi, balki ibadat, shukr aur gareebon ka khayal rakhne ka bhi din hai. Is din kuch aise aamaal hain jo sunnat hain, jinhein humein karna chahiye, aur kuch aise kaam hain jinse humein bachna chahiye.

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Eid ke din kya karna chahiye?

1. Fajr ki namaz ada karna

Eid ki khushi me Fajr ki namaz nahi chhodni chahiye, balke isse aur zyada ahmiyat deni chahiye.

2. Ghusl (Nahane) ki Sunnat

Hazrat Abdullah bin Umar (RadiAllahuAnhu) farmate hain:
"Rasoolullah ﷺ Eid ul-Fitr aur Eid ul-Adha ke din ghusl farmate the."
(Ibn Majah, Hadith: 1315)

3. Saaf-suthre aur achhe kapde pehnna

Hazrat Jabir bin Abdullah (RadiAllahuAnhu) se riwayat hai:

"Nabi e kareem ﷺ Eid ke din ek khoobsurat chadar pehente the."
(Shu'ab al-Iman, Hadith: 5935)

4. Miswak karna

Eid ke din mooh ki safai ka bhi khayal rakhna chahiye, jo sunnat hai.

5. Eid ki namaz se pehle meetha khana

Hazrat Anas (RadiAllahuAnhu) farmate hain:
"Rasoolullah ﷺ Eid ul-Fitr ke din kuch khajoor khane tak Eidgah nahi jate the, aur wo taaq (3, 5, 7) me khajoor khate the."
(Bukhari, Hadith: 953)

6. Takbeer padhna

Eid ul-Fitr ki namaz se pehle takbeer kehna mustahab hai:
"Allahu Akbar, Allahu Akbar, La ilaha illa Allahu, Allahu Akbar, Allahu Akbar wa lillahil hamd."

7. Zakat al-Fitr (Fitrana) dena

Rasoolullah ﷺ ne farmaya:
"Logon ko Eid ki namaz se pehle fitrana de dena chahiye, taake gareeb bhi Eid mana sakein."
(Abu Dawood, Hadith: 1609)

8. Ek raste se jaana aur doosre se wapas aana

Hazrat Jabir (RadiAllahuAnhu) farmate hain:

"Nabi e kareem ﷺ Eid ke din ek raste se jate aur doosre se wapas aate."
(Bukhari, Hadith: 986)

9. Aapas me mubarakbaad dena

Sahaba ek doosre se "Taqabbalallahu minna wa minkum" kehte the, jo sunnat hai.

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Eid ke din kya nahi karna chahiye?

1. Namaz chhodna

Eid ki khushi me Fajr ya doosri namazein chhodna bade nuqsan ka sabab hai.

2. Zakat al-Fitr Eid ki namaz ke baad dena

Agar Eid ki namaz ke baad fitrana diya jaye to wo sirf sadaqa hoga, Eid ka fitrana nahi.

3. Gareebon ko bhool jana

Eid sirf ameer logon ka din nahi, balki sab ka hai. Humein gareebon ka bhi khayal rakhna chahiye.

4. Musalsal be-hisab khana-peena

Eid ka matlab sirf khanay peenay tak mehdood nahi, balki shukr aur ibadat bhi honi chahiye.

5. Gheebat, jhoot aur behayai se bachna

Rasoolullah ﷺ ne farmaya:
"Jo shakhs jhoot aur bure aamaal nahi chhodta, Allah ko uske bhooke-pyase rehne ki zaroorat nahi."
(Bukhari, Hadith: 1903)

6. Kapron aur make-up me israf (fazool kharchi) karna

Allah ne israf se mana farmaya hai:
"Aur fazool kharchi mat karo, beshak fazool kharchi karne wale shaitaan ke bhai hain."
(Surah Al-Isra: 26-27)

7. Eid ko sirf duniya ki khushi tak mehdood rakhna

Humein chahiye ke is din Allah ka shukr ada karein, gareebon ka khayal rakhein, aur apni khushi ko ibadat se barhawa dein.

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Nateeja

Eid ul-Fitr sirf ek maamuli din nahi, balki shukr, ibadat aur insaniyat ka din hai. Humein chahiye ke is din sunnaton par amal karein aur un buraiyon se bachein jo iski rooh ko khatam karti hain.

Allah humein asal Eid manane ki taufeeq ata farmaye. Ameen!

Quran Shareef Kitne Tariqe Se Padha Jata Hai? – Mukammal Tafseel

Quran Shareef Kitne Tariqe Se Padha Jata Hai? – Mukammal Tafseel

Quran Shareef Allah ka paigham hai jo Hazrat Jibrail (علیہ السلام) ke zariye Rasoolullah ﷺ par naazil hua. Ye Quran alag-alag Qiraat (قراءات) yaani padhne ke tareeqon me hifz aur tilawat kiya jata hai. Qirat ke mukhtalif lehje, talafuz aur tajweed ke tareeqe hote hain, lekin ma'ni (meaning) sab ka ek hi hota hai.

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Qirat Kya Hai?

Qirat ka matlab hai Quran ko mukhtalif tareeqon se padhna, jisme lafzon ka talafuz aur makhraj (huruf ki adaigi) thodi mukhtalif hoti hai. Ye mukhtalif tareeqe Rasoolullah ﷺ se Sahaba tak, phir Tabe’een aur Ulema tak silsile se manqool hain.

Hadith me aata hai:
"Quran ko 7 hurufon (tariqe) par nazil kiya gaya hai, tum jo bhi usme se asaan lage, us par amal karo۔" (Bukhari)

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Quran Shareef Padhne Ke 10 Ma’roof Tareeqe (Qirat)

Islamic ulema ne 10 ma’roof qirat ko tasleem kiya hai, jinme se 7 mashhoor aur 3 mazeed hain.

1. Sab‘a Qirat (Saat Mashhoor Qirat)

Ye 7 qirat sabse zyada mashhoor hain aur inka silsila Sahaba aur Rasoolullah ﷺ tak jata hai:

1. Qirat-e-Naafi' (Riwayat Warsh, Qalun) – Madina Shareef, Algeria, Morocco, Sudan, Tunisia me mashhoor hai.
2. Qirat-e-Ibn-e-Kaseer (Riwayat Al-Bazzi, Qunbul) – Makkah Shareef me zyada padhi jati hai.
3. Qirat-e-Abu Amr (Riwayat Ad-Duri, As-Susi) – Basra, Yemen, Sudan me mashhoor hai.
4. Qirat-e-Ibn-e-Aamir (Riwayat Hisham, Ibn Zakwan) – Shaam (Syria, Jordan, Lebanon, Palestine) me mashhoor hai.
5. Qirat-e-Asim (Riwayat Hafs, Shu'bah) – Pakistan, India, Bangladesh, Saudi Arabia, Turkey me sabse zyada mashhoor hai.
6. Qirat-e-Hamzah (Riwayat Khalaf, Khallad) – Kufa (Iraq) me zyada padhi jati hai.
7. Qirat-e-Kisai (Riwayat Ad-Duri, Abu Harith) – Iraq, Yemen me mashhoor hai.

2. Asharah Qirat (10 Mukammal Qirat)

In 7 qirat ke ilawa 3 mazeed qirat bhi hain jo mukhtalif sanad se manqool hain:

8. Qirat-e-Abu Jafar (Riwayat Ibn Wardan, Ibn Jammaz) – Madina Shareef me mashhoor hai.
9. Qirat-e-Yaqoob (Riwayat Ruways, Ruhal) – Basra (Iraq) me zyada padhi jati hai.
10. Qirat-e-Khalaf (Riwayat Ishaq, Idris) – Kufa (Iraq) me mashhoor hai.

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Qirat Ke Farq Aur Tareeqe

Har qirat ka mukhtalif lehja aur talafuz hota hai. Niche kuch misaal di ja rahi hain:

1. Qirat-e-Asim (Riwayat Hafs)

Ye sabse zyada mashhoor tareeqa hai jo Pakistan, India, Bangladesh, Saudi Arabia, aur Turkey me padha jata hai. Isme tajweed ki ahmiyat zyada hoti hai aur alif, madd, aur ghunna ko mukammal ada kiya jata hai.

Misal:

"مَالِكِ يَوْمِ الدِّينِ" (Surah Fatiha, Ayat 4)

• Hafs me: "Maliki" ka "Ma" bilkul clear hota hai.

2. Qirat-e-Warsh (Riwayat Warsh)

Ye Madina Shareef, Algeria, Morocco, Tunisia me aam hai. Is qirat me imala aur mad (khichav) zyada hota hai.

Misal:

"مَالِكِ يَوْمِ الدِّينِ"

• Warsh me: "Maliki" ki jagah "Maleki" padha jata hai, jabki Hafs me "Maliki".

3. Qirat-e-Naafi' (Riwayat Qalun)

Ye Madina Shareef aur Libya me aam hai. Yeh Warsh se milta julta hai lekin zyada smooth aur soft pronunciation hota hai.

4. Qirat-e-Ibn-e-Kaseer (Riwayat Al-Bazzi)

Ye Makkah Shareef me mashhoor hai. Is qirat me lafzon ka talafuz bilkul mukhtalif hota hai.

5. Qirat-e-Abu Amr

Isme harf ka ikhtilaf aur tajweed ka ikhtiyar diya jata hai. Ye Basra, Yemen, aur Sudan me mashhoor hai.

6. Qirat-e-Ibn-e-Aamir

Ye Shaam (Syria, Jordan, Lebanon, Palestine) me zyada padhi jati hai. Is qirat me kuch lafzon me farq hota hai jo tajweed ka ikhtiyar dete hain.

7. Qirat-e-Kisai

Ye Iraq me mashhoor hai aur isme makhraj ka farq zyada hota hai.

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Mukhtalif Qirat Ka Tareeqa Aur Faida

• Qirat-e-Asim (Riwayat Hafs) sabse zyada aam hai, jo Pakistan aur India ke ilawa Saudi Arabia aur Turkey me bhi zyada istemal hota hai.
• Qirat-e-Warsh ka tareeqa Madina Shareef aur Morocco me zyada mashhoor hai, jisme lafzon ka padhne ka tareeqa thoda soft aur khichav wala hota hai.
• Qirat-e-Ibn-e-Kaseer ka tareeqa Makkah Shareef me padha jata hai, jo aaj bhi duniya bhar me mashhoor hai.
• Har qirat me lafzon ka talafuz, makhraj, aur ghunna ka tareeqa alag hota hai, lekin ma'ni sab mein bilkul wahi rehta hai.

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Nateejah

Zer ko "e" padhna ya "i" padhna,
Pesh ko "o" padhna ya "u" padhna,
Ye alag-alag Qiraat (tilawat ki styles) ke mutabiq sahi hai.

Lekin huruf ko sahi tareeke se ada karna behad zaroori hai.

Jaise:

• ح aur ه
• ج, ذ, ظ, ز
• ط aur ت
• ق aur ك
• س, ش, ص, ث
• ض aur د

Agar aap in Huruf ko sahi se ada karte hain, to ye bohot achi baat hai.
Lekin agar sahi se ada nahi kar pa rahe hain, to YouTube par kai Ulama ke videos available hain.

3D animation ke saath thoda practice karenge, to InshaAllah aap in huruf ko sahi se padhne lagenge.

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