Islam Kyun Haqq Hai

 4 Buniyadi Daleelein

Aaj ke daur me Islam par sawalat aur aitraz aam ho chuke hain, lekin sach yeh hai ke Islam jitna sawalon ke samne aata hai, utna hi mazboot ho kar ubhar kar aata hai.

Islam koi jazbaati ya andhi taqleed ka deen nahi, balki aql, fitrat aur wahee par qaim mazhab hai.

 Ye 4 points Islam ko haqq saabit karne ke liye kaafi hain.

Point 1 

Nabi-e-Kareem ﷺ  Insani Tareekh ka Sab Se Bada Zinda Mo‘jiza

Agar koi shakhs sirf Aaqa Wa Moula Nabi e Kareem Muhammad Mustafa ﷺ ki zindagi ko imandari se padh le, to use Islam ke haqq hone ke liye kisi aur daleel ki zarurat hi nahi rehti.

Nabuwat ke Ailan se pehle bhi aap ﷺ Al-Ameen kehlaye.

Dushman bhi aap ﷺ ki amanat aur sachchai ke gawah rahe.

Aap ﷺ ki poori zindagi history ke samne khuli kitaab hai.

Ghair-Muslim 

Mashhoor American historian Michael H. Hart ne apni kitab

“The 100: A Ranking of the Most Influential Persons in History” me

Nabi-e-Kareem ﷺ ko poori insani tareekh me No. 1 par rakha.

Uski wajah yeh batayi:

Muhammad ﷺ mazhabi rehnuma bhi thay

Aur dunyawi rehnuma bhi

Aur dono me ghair-mamooli kamyabi hasil ki

Yeh baat koi Musalman nahi, balki ek ghair-Muslim muhaqqiq keh raha hai Wo bhi 1400 saal ke baad.

Aur A‘la Hazrat Farmate hain

“Nabi ﷺ ki zaat khud apni risalat ki daleel hai.”

(Fatawa Razvia)

Allah TaAla ne Apne Habib Sallallahu Alaihi wa sallam ko Wo izzat di jise Har Aql aur shaoor rakhne wala manta hai. 

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Point 2.  Qur’an-e-Majeed

Dusra point hai Quran Shareef 

Qur’an sirf ek mazhabi kitaab nahi, balki Allah Ta‘ala ka zinda kalaam hai.

14 sadiyon se ek harf bhi tabdeel nahi.

Arab ke bade-bade fasiho-baligh jawab na la sake

Ilm, aql, history aur science ke liye Rahnuma Aur Har daur ke liye rehnuma.

Aur Allah taAla ka khula Challenge hai:

Al Qur'an 

Agar tumhein shak ho to is jaisi ek hi soorat bana lao.

(Kanzul Imaan)

Aaj tak Na koi soorat la saka

Na koi tahreef sabit kar saka

A‘la Hazrat likhte hain:

“Qur’an Allah ka woh kalaam hai jo qayamat tak mehfooz rahega.

 Insani zehan aisi kitaab paida nahi kar sakta.

Isliye kyunki ye Allah taAla ka kalaam hai Aur Quran Shareef ye baat khud saabit karti hai har Aql aur shaoor rakhne wala ye baat Taslim karta hai Quran Shareef padhne ke baad.

 Qur’an Ki Hifazat – Allah Ka Khaas Mo‘jiza

Allah Ta‘ala ne Qur’an ki hifazat ka zimma khud liya:

“Beshak hum ne hi Qur’an utara aur hum hi uske muhafiz hain.”

(Kanzul Imaan)

Qur’an Ki Hifazat Ka Be-Misaal Nizaam

Har daur me lakhon huffaz

Bachche tak Qur’an lafz-ba-lafz yaad karte hain

Harakat, tajweed, qira’at — sab mehfooz

Agar (farz karo) duniya ki saari Qur’an ki kitaabein khatam kar di jayein,

to huffaz phir se wahi Qur’an, wahi lafz, wahi tartib ke saath likhwa denge.

Aisi hifazat:

Na Bible ke paas

Na Torah ke paas

Na kisi aur kitab ke paas

Yeh sirf Allah ke kalaam ka khaas imtiyaz hai.

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Point 3

Allah Ta‘ala ke Baare Me Sirf Islam Ka Sahih Aqeedah.

Duniya ke tamam mazhab ya to:

Allah ko insaan bana dete hain

Ya use majboor, thaka hua, ya na‘oozubillah kamzor dikhate hain

Ya phir Allah ko hi chhor dete hain

Islam ka Aqeedah.

Allah ek hai, be-misal, be-niyaaz

Na Wo kisi se paida, na uske koi Aulad,

Na thakta hai, na sota hai

Har cheez ka khaliq, magar khud makhlooq se paak

A‘la Hazrat Farmate hain

“Allah ka wajood haqeeqi hai, aur uski zaat har tashbeeh se paak hai.”

(Fatawa Razvia)

Islam ka Aqeedah:

Aql ko bhi tasalli deta hai

Fitrat se bhi takraata nahi

Wahi se bhi sabit hai

 Yahi aqeedah tawheed ka kamil, mukammal aur be-daag tasawwur hai.

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point –4  sawal ki Azadi

Aql Aur Sha‘oor Ka Deen hai Islam

Islam sawal karne se mana nahi karta.

Yeh kehna ke pIslam sawal karne se mana karta hai bilkul ghalat hai.

Islam asal me aql ko bunyaad banata hai.

Isi liye:

Pagal aadmi par shari‘at ka hukm nahi lagta,

kyunki jab aql nahi, to zimmedari bhi nahi

Yeh saabit karta hai ke Islam me takleef aql se judi hai

 Islam har us cheez ko haraam karta hai jo aql ko nuqsaan pahunchaye.

A‘la Hazrat farmate hain:

“Islam andhi taqleed ka nahi, daleel aur aql ka deen hai.”

✔️ Samajhne ke liye sawal jaiz

✔️ Tehqeeq ke liye sawal jaiz

❌ Gustakhi aur be-adbi haraam

Yeh 4 points mil kar yeh saabit kar dete hain ke:

Nabi Kareem ﷺ sachche Rasool hain

Qur’an Allah ka la-jawab aur mehfooz kalaam hai

Islam ka aqeedah aqli aur fitri hai

Islam ka aqeedah sab se behtar hai

Islam aql, ilm aur sha‘oor ka deen hai

Alhamdulillah, 

Deen-e-Islam haq hai, aur is ke siwa sab baatil.

Allah ke Siwa koi Ma'Abud nahi

Mohammad ﷺ Allah ke Rasool hai.

Qur'an jaisa koi kitab nahi 

Islam jaisa koi Deen nahi

Alhamdulillah Alhamdulillah Alhamdulillah 

Does God Exist? | Khuda ka Wajood

 Kya Khuda Ka Inkaar Ilm Hai Ya Sirf Ghuroor?

 

(Har Atheist Ke Aitrazat Ka Ahle Sunnat Wal Jamaat Ki Qat‘i Daleelon Se Mukammal Radd)

Javed Akhtar aur Mufti shamail nadvi ke Debate ka Radd.

Aaj ke daur me jab shuhurat ko ilm aur taaliyon ko daleel samjha ja raha hai, tab kuch mashhoor log Khuda ke wujood par sawal utha kar khud ko “progressive” zahir karte hain.

Inhi me ek naam Javed Akhtar ka hai, jisne “Does God Exist?” jaise sawal ko naye andaaz me pesh kiya.

Magar yaad rahe —

sawal uthana ilm nahi hota,

jawab bardasht karna ilm hota hai.

Is post ka maqsad Ahle Sunnat wal Jamaat ke us aqeede ko wazeh karna hai jo Qur’an, Sunnat aur sadiyon ke ilm par mabni hai.

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 Sabse Bunyadi Ghalti: 

Khuda Ko “Cheez” Samajh Lena

Javed Akhtar (Aethist) ka bunyadi aitraz ye hai:

Sawal: “Jo dikhai nahi deta, use maana kaise jaye?”

Jawab: Yahin se poori soch ghalat ho jaati hai, kyunki:

👉 Khuda koi cheez nahi ke aankh me aaye

👉 Khuda makhlooq nahi ke had me bandhe

Al Quran >Us jaisa koi nahi.

(Surah Ash-Shura: 11)

Hawa, bijli, rooh Aur bhi bahut kuch - aankh se nahi dikhta

lekin unka inkaar koi aaqil nahi karta.

➡️ To phir Allah Ta‘ala ka na dikhna, na hone ki daleel kaise ho sakta hai?

Allah ka Hona khud Dunya ki har cheez sabit karti hai.

 ab koi pagal ho jaye to usko kitna hi dalil do wo nahi samjhega.

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Sawal: “Mazhab Khuda par ja kar soch band kar deta hai.”

Jawab: Haqeeqat iska bilkul ulat hai.

📌 Farq yeh hai:

Mazhabi aadmi wahan rukta hai jahan aql ki had khatam hoti hai

Atheist wahan bhi ghusna chahta hai jahan aql ka kaam hi nahi

❗ “Khuda se pehle kaun?” poochna aisa hi hai jaise:

zero se pehle kaunsa number?

North Pole se upar kya?

📌 Alahazrat Imam Ahmed Raza Khan farmate hain:

“Jahan ‘kyun’ ka matlab hi baqi na rahe, wahan sawal ilm nahi, jahalat hota hai.”

Khuda cause ka nateeja nahi,

balki har cause ka sabab hai.

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 Sawal: “Khuda Time Me Hai, Tabhi To Kehte Hain Hamesha Se Hai”

Jawab: Ye tasawwur bhi ghalat bunyaad par khada hai.

 Ahle Sunnat ka aqeeda:

Time khud makhlooq hai

Din, raat, saal — sab paida ki hui cheezen hain

📖 Qur’an (Kanzul Imaan):

“Wahi pehla hai aur wahi aakhri.”

(Surah Al-Hadeed: 3)

“Hamesha se” ka matlab:

ye nahi ke Khuda time ke andar chal raha hai

balki ye ke Khuda time ka khaliq hai

📌 Alahazrat Imam Ahmed Raza Khan Farmate hai:

“Khuda ko zaman me qaid karna, usey makhlooq banana hai.”

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Sawal: Agar Khuda Hai To Duniya Me Dukh Kyun?”

Jawab: Ye atheism ka sabse purana sawal hai.

Magar asal sawal ye hona chahiye: ❓ Agar dukh na hota to:

sabr ka kya matlab hota?

insaaf ka kya matlab hota?

Qayamat kyun hoti?

Al Qur’an 

“Kya log ye samajhte hain ke sirf keh dene se chhod diye jayenge?”

(Surah Al-Ankaboot: 2)

➡️ Dukh Khuda ke na hone ki daleel nahi

➡️ balki Aakhirat ke hone ki daleel hai

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Sawal: Qatl Aur Rape Ho Rahe Hain, Khuda Kyun Nahi Rokta?”

Iska jawab teen qat‘i pehluon me hai:

(1) Ikhtiyar (Free Will)

Agar Khuda har jurm par haath pakad leta:

insaan robot hota

gunah aur sawab ka koi matlab na hota

📖 “Chahe shukar kare chahe na-shukri.”

(Surah Ad-Dahr: 3)

Zulm ka hona Khuda ki razamandi nahi,

balki insaan ke ikhtiyar ka ghalat istemal hai.

(2) Duniya adalat nahi, imtihan hai

Agar har qaatil aur rapist turant pakda jata:

Qayamat be-maani ho jati

Jannat–Jahannam ka tasawwur khatam ho jata

“Allah zulm karne walon se ghafil nahi.”

(Surah Ibrahim: 42)

Der hona chhoot nahi,

mohlat hai.

(3) Ulta sawal

Atheist poochta hai:

“Khuda kyun nahi rokta?”

Hum poochte hain:

“Agar Khuda nahi, to zulm ghalat kyun?”

Atheism me:

zulm sirf chemical reaction hai

rape biological urge hai

➡️ Phir “insaf” aur “gunah” jaise alfaaz be-maani ho jaate hain.

Sawal:  “Science Ne Sab Samjha Diya, Khuda Ki Zarurat Nahi”

Science kaise batati hai,

Deen kyun batata hai.

Science:

process batati hai

Deen:

sabab batata hai

📌 Alahazrat Imam Ahmed Raza Khan Farmate hai:

“Aql khud Khuda ki mohtaj hai, aql se Khuda ka inkaar aql ki tauheen hai.”

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Sawal:  “Mazhab Insaan Ne Banaya Hai”

Jawab:

Agar mazhab insaan ne banaya hota:

wo apni khwahish ke khilaaf qanoon kyun banata?

nafs todne wali ibadat kyun hoti?

📖 “Aur ye Qur’an kisi insaan ki banawat nahi.”

(Surah Al-Haqqah: 43)

🧠 Asal Masla Kya Hai?

Masla Khuda ke wujood ka nahi,

masla jawab-dehi se bachne ka hai.

📖 “Unhone inkaar kiya jab ke unke dil yaqeen kar chuke the.”

(Surah An-Naml: 14)

 Alahazrat Imam Ahmed Raza Khan Farmate hai:

“Khuda ka inkaar aksar dimaagh ka nahi, nafs ka faisla hota hai.”

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Nasihat Social media pe Javed Akhtar aur  shamail nadvi ka video viral ho raha hai 

Aur kuchh log housala Afzayi kar rahe hain. 

Yaad rahe Javed Akhtar mulhid hai aur shamail nadvi wahabi Deobandi 

Debate ke baad Javed Akhtar ka hanth chuma aur Apne sar pe hanth Rakha shamail nadvi ne.

har mashhoor cheez se mutasir na hon

aqeede ko dalail aur mu‘tabar ilm se parakhain

Aqeedah taaliyon se nahi,

Qur’an, Sunnat aur Ahle Sunnat ke mu‘tabar buzurgon ke maslak se banta hai.

Aur samjhne ke liye padhiye ye Post 

Allah TaAla ke Zaat Aur Sifaat ka Aqeedah

Assalamu Alaikum 

Khairiyat se hain Aap?

Agar kisi topic pe Aap ko post Chahiye to comment kar ke Apna topic bataiye

Islam Aur dusre Dharmo ke kitabon me farq

Hadith Shareef Aur Dusri Dharamo Ki Kitabon Ka Farq 

Duniya ke tamam dharmon me kuch na kuch “paighambar” ya “dharam granth” ka zikr milta hai, lekin sirf Islam wo deen hai jahan Allah Ta‘ala ka kalam (Qur’an) aur Rasool Allah ﷺ ke aqwaal (Hadith) dono tahqiq aur sanad ke sath hifazat me hain.
Yeh ek aisa ilmī mo‘jiza hai jiska muqabla aaj tak koi bhi dharm nahi kar saka.

Hadith Kya Hai?

Hadith ka matlab hai:

Rasool Allah ﷺ ke aqwaal, af‘aal, aur taqreer ka zakhira.

Magar sirf bayan likh dena hadith nahi,
balki kisne kisse suna, kab suna, aur us rawi ki zindagi ka haal kya tha — ye sab likha gaya hai.
Is system ko “Isnād” (سلسلۂ رواۃ) ya “Sanad” kehte hain.

Islam Ka Sanad System – Ilmi Karishma

Islam ne riwayat (transmission) ko sirf lafzon ka silsila nahi banaya,
balki ilm ki ek chain qaim ki —
jisme har rawi (narrator) ka naam, kirdar, yaad-dasht, aur taqwa tak likha gaya.

Yahi “Ilm-ul-Rijāl” (علم الرجال) hai —
jo duniya ke kisi aur dharm me nahi milta.

Ulema ne har rawi ke baare me likha:

• Kahan paida huwe
• Kis se taleem li
• Unki yaad kaisi thi
• Kya wo sachche the
• Kab wafat hui

Aaj bhi Sahih al-Bukhari, Sahih Muslim, aur Kutub-e-Sitta ki har hadees sanad ke sath likhi milti hai.

Dusre Dharamon Ki Kitabein – Sanad Se Mahroom

 1. Christianity 

Bible me koi sanad system nahi. Asal Bible to Allah ka Kalam tha lekin ye log change kar diye aur uski Dalil ye hai ki Matthew, Mark, Luke, aur John ne likha,
magar ye log Hazrat Isa Alaihissalam ko kabhi mile hi nahi.
Likha gaya material baad me logon ne jamaa kiya, aur isme beshumar tahrifat (changes) hui.
Kisi bhi riwayat ka “falān ne falān se suna” jaisa silsila wahan nahi.

2. Hindu Dharam (Vedas, Ramayan, Mahabharat)

Hindu dharm ki kitaabein bhi sanad se khaali hain.
Kaha jata hai ke ye rishiyon ko “prerna” se mili,
magar ye nahi bataya gaya ke kis rishi ne kis se suna,
na unke students ka silsila, na unki zindagi ka haal.
Isi wajah se har jagah inke alag-alag versions milte hain.

 3. Buddhism (Tripitaka)

Tripitaka bhi Buddh mout ke baad likhi gayi,
aur har desh (Sri Lanka, China, Tibet) me uske alag version hain.
Kisi me lafz badle gaye, kisi me poore chapter alag hain.
Koi sanad system nahi ke “kisne kisse suna aur kab likha”.

4. Judaism (Torah)

Torah bhi asal surat me nahi hai.
Hazrat Musa Alaihissalam ke baad wo daftar ghum ho gaya tha.
Baad me yahoodi ulama ne apni yaadon se likha.
Na sanad, na raavi, na tahqiq — sirf riwayat ka da‘wa.

Islam Ki Hifazat – Ek Elahi Wada

Qur’an Shareef me Allah Ta‘ala ne farmaya:

"Innaa nahnu nazzalnal zikra wa innaa lahu lahaafizoon."
(Surah Al-Hijr, Ayat 9)

“Beshak humi ne is Zikr (Qur’an) ko naazil farmaya hai aur hum hi iske muhafiz hain.”
(Kanzul Imaan)

Is ke sath Rasool Allah ﷺ ne farmaya:

“Man kadhaba ‘alayya muta‘ammidan falyatabawwa maq‘adahu minan-naar.”

“Jo shakhs meri taraf jhoot mansub kare, wo apna thikana Dozakh me bana le.”
(Sahih al-Bukhari, Hadees no. 107)

Yani hadees me bhi jhoot ka darwaza band kar diya gaya.

  Imam Ahmad Raza Khan Bareilvi (رحمتہ اللہ علیہ) ne likha:

“Islam ki riwayat sirf lafzon me nahi, balki sanad me mahfooz hai — aur ye sanad ek noorani zanjeer hai jo Rasool ﷺ tak pahunchti hai.”

Unhone yeh bhi farmaya ke:

“Jo ilm sanad se khali ho, wo hawa me latakta hai.”

Yani sanad hi ilm ka asal imaan hai.

Duniya ke sab dharmon me sirf Islam aisa deen hai jisme:

• Qur’an Allah ke zimmedari me mehfooz hai,
• Aur Hadith sanad ke zariye tahqiq se sabit hai.

Baaki sab dharmon ki kitaabein tahqiq aur sanad ke system se bilkul khaali hain.
Yehi wajah hai ke aaj bhi har Musalman poori yaqeen ke sath kehta hai:

“Hamara deen sachcha aur tahqiq par mabni hai.”

Hadith ka sanad system Islam ki wo roshni hai jisme jhoot, tahrif, aur shak ki koi gunjaish nahi.
Yeh wo amanat hai jo Sirf Ummat-e-Muhammadiyah ﷺ ko mili.

SubhanAllah!
Ye baat Islam ko har dharm se alag aur behtareen sabit karti hai.

Mirza Plumber Jahannami ki Kufriya Gustakhi – Tafseel aur Radd

Allah Ta‘ala farmata hai:

Jo log Allah aur uske Rasool ko takleef dete hain, Allah un par duniya aur aakhirat me laanat bhejta hai, aur unke liye ruswai ka azaab tayyar hai (Surah Ahzab: 57)

Duniya ke andar hamesha Fitne isi tarah uthte hain – koi shakhs deen ke naam par aata hai, baatein deeni banata hai, lekin asal maqsad Gustakhi, Kufr aur Fitna failana hota hai. Aaj ke zamane ka sabse bada misal hai Engineer Plumber Mirza Jahannami, jisne apne kufriya bayanat se na sirf Allah Ta‘ala pe jhoota ilzam lagaya, balki Nabi Kareem ﷺ ki Gustakhi ki, Ambiya aur Sahaba Aur Awliya ki tauheen ki aur phir apne jahannami students ke saath milkar us kufr ka defence bhi kiya.

Yaqeen janiye! Is post ko ghor se padhne ke baad kisi bhi aqalmand insaan ke liye Plumber Mirza ke kafir hone me zara bhi shak baqi nahi rahega.

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Mirza Jahannami ki Gustakhi – Asal Waqiya

Us ne kaha ki:

“2 Arab Isaai (Christians) hamare Aaqa ﷺ ke bare me yeh (.....) samajhte hain, aur uske bawajood Allah Ta‘ala ne hume Isaai ladkiyon se nikah karne ka hukum diya hai.”

Astaghfirullah!

Is ek kalima me Gustakhi-e-Rasool ﷺ ke saath saath Allah Ta‘ala par jhoota ilzam, Qur’an Shareef ki khilaf warzi, aur pure ummat ko gumraah karne ka saazish chhupi hai.

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Gustakhi aur Kufr ke 4 Asal Nuqaat

1. Allah Ta‘ala par Jhoota Ilzam

Mirza ne kaha ke Allah Ta‘ala ne Gustakh-e-Rasool ki beti se shadi ki ijaazat di.
Ye baat saaf jhooti hai. Qur’an me kahin bhi aisi baat nahi.
Allah Ta‘ala ne Ahle Kitaab (jo shirk ya Gustakhi par qaim na ho) se nikah ki ijaazat di, lekin Gustakh-e-Rasool to wajib-ul-qatl hai.

📖 Dalil:
Allah Ta‘ala farmata hai:

“Unhe azaab do jo Allah aur uske Rasool ko takleef dete hain, unke liye duniya aur aakhirat me ruswai ka azaab hai.”
(Surah Taubah: 61)

To phir Gustakh se shadi kaise jaiz ho sakta hai?
Allah Ta‘ala par jhoota ilzam lagana kufr hai.

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2. Kufriya Aqeedah ko Batore Dalil Bayan Karna

Deen me koi bhi aisi baat jo Gustakhi par mabni ho, use agar koi radd ke liye na, balke daleel banakar bayan kare to wo khud Gustakh aur Kafir hai.

📖 Dalil:
Alahazrat Imam Ahmad Raza Khan Barelvi rehmatullah alaih farmate hain:

“Jo Gustakhi ko daleel banaye, wo khud Gustakh hai. Gustakhi ka zikr sirf radd aur inkari lehje me hi jaiz hai.”
(Fatawa Ridawiyyah, Jild 14)

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3. Do Arab Isaai par Ilzam Lagana

Mirza ne kaha ke “2 billion Isaai yeh samajhte hain.”
Ye baat bhi jhooti aur fitna hai.
Aaj tak kisi Isaai ke aqeede me aisi baat saabit nahi ki Nabi Kareem ﷺ par Gustakhi ko wo apna imaan samajhta hai.

Pure 2 billion par ilzam lagana aur phir us Gustakhi ko daleel banana — ye bhi fitna hai.
Aur jhooti baat ko Allah aur Rasool ke maqam me laana aur usay phelaana, saaf-saaf Gustakhi aur kufr hai.

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4. Nabi Kareem ﷺ ki Shaan me Gustakhi

Sabse badi Gustakhi yehi hai ke Allah ke Mehboob ﷺ ki izzat aur shan ko ghata kar aise lafz istemal kiye gaye.
Ye kufriya baat hai jiska inkar karna wajib hai.

📖 Dalil:
Rasool Allah ﷺ ne farmaya:

“Jo meri tauheen kare uska qatl wajib hai.”
(Sharh-us-Sunnah, Imam Baghawi)

To Gustakh-e-Rasool ki taraf dawat dena, ya usay jaiz kehna — khud kufr hai.

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Mirza ka Doosra Fitna

Is par baat khatam nahi hoti. Apne is kufriya aqeede ko sahi sabit karne ke liye Mirza ne:

• Sayyiduna Isa Alaihissalam ki Gustakhi ki,
• Hazrat Maryam RadiAllahu Anha par bohtan lagaya,
• Aur yahood ki baat ko daleel banakar saare Anbiya ki tauheen ki.

Yahan bhi usne wahi kaam kiya — Gustakhi ko daleel banaya.
Ye khud ek khuli hui dalalat hai ke wo Gustakh, Kafir aur Jahannami hai.

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Nateeja

Mirza Plumber Jahannami ki Gustakhi aur Kufr ki bunyaadi nuqaat yehi hain:

1. Allah Ta‘ala par jhoota ilzam
2. Gustakhi ko daleel banana
3. Nabi Kareem ﷺ ki tauheen
4. Do billion Isaai par fitna
5. Hazrat Isa aur Hazrat Maryam ki Gustakhi

In sab ki bunyaad par ye saabit hai ke:
Mirza Gustakh hai, Kafir hai aur Jahannami hai.

Aur Yaad Rakhiye ye Mirza Jahannami ki Pahli Gustakhi Nahi hai Har baar ye Apne Aap ko Charcha me Rahne ke liye Aisa Aisa bayaan Deta hi rahta hai Aur Asal me ye Yahoodiyon ka Agent hai.

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Ahle Imaan ke liye Paighaam

Aye Sunni Musalmano 
Fitnon ka zamana hai. Gustakh log deen ke naam par aate hain aur phir Nabi Kareem ﷺ ki shan me kharaabi dalne ki koshish karte hain.
Humein chahiye ke unka radd ilm aur daleel se karein, aur apne iman ki hifazat karein.

Imam Ahmed Raza Khan Barelvi rehmatullah alaih farmate hain:

“Rasool Allah ﷺ ki shan me khayaal bhar Gustakhi bhi insaan ko Islam se nikal deti hai.”
(Fatawa Ridawiyyah, Jild 14)

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Allah Ta‘ala humein Nabi Kareem ﷺ ki mohabbat aur adab par qaim rakhe,

Aur humein Gustakhon ke fitno se mehfooz rakhe.

Imam Ahmad Raza Khan Fazile-Barelvi rahmatullah alaih ne Shariyat ka Huqm Bayan farma Diya hai

Gustakh-e-Rasool ﷺ kafir hai aur us se kisi bhi tarah ka talluq rakhna haram hai. Us se shadi karna, uska janaza padhna, uske peeche namaz padhna—sab najaiz aur haram hai. Balke ye sab imaan ke khilaf hai. Aise shakhs ka radd karna aur us se doori banana har Musalman par farz hai.

(Fatawa Razawiyya)

Mirza Engineer Plumber ki Kufriya Gustakhi

Fitna Kaise Shuru Hota Hai?

Sabse pehle ye samajhna zaroori hai ki fitna kabhi bhi seedha gustakhi aur kufr se shuru nahi hota.

Fitnebaaz hamesha pehle deen ki baatein karta hai, Qur’an o Hadis ka zikr karta hai, taake aam Musalman ke dil mein apni jagah bana le.
Phir dheere dheere apna asal chehra saamne laata hai.

Aur yaad rakho!
Koi bhi fitnebaaz kabhi 100 me se 100 baat kufr ki nahi karta. Agar karta to log turant usse door ho jaate.

Uska tareeqa yeh hota hai:

• Bohot si baatein Qur’an o Hadis ki karega.
• Lekin beech mein kuchh aisi baatein bolega jo gustakhi, kufr aur gumrahi hongi.

Usko maloom hai:
“Agar ek shakhs 99 baat Qur’an o Hadis ki maane, lekin sirf ek aqeeda ghalat rakh le, to uska Islam chala jaata hai – chahe wo roz namaz padhta ho, rozay rakhta ho, hajj kare, zakat de.”

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Mirza Engineer Plumber ki Gustakhiyan

Ye shakhs deen ki baaton ka libaas pehn kar awaam ko gumraah karta hai. Lekin asal mein:

• Ulama-e-Ahle Sunnat ki tauheen ki.
• Awliya Allah ki gustakhi ki.
• Sahaba-e-Kiram ki shaan mein gustakhi ki, jabke Qur’an ne unke liye farmaya:

“RadiAllahu ‘anhum wa radu ‘anhu.” (Surah Taubah, 100)

• Phir RasoolAllah ﷺ ki shaan mein aisi gustakhi ki jo zubaan par lana bhi imkaan nahi. Aur apni gustakhi ka ilzaam Isaaiyon par daala. (Ma’azAllah)
• Hazrat Isa Alaihissalam ki tauheen ki.
• Hazrat Maryam RadiAllahu Anha par bohtan lagaya aur iska ilzaam Yahoodiyon par daal diya.

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Gustakhi Ko Kaise Pehchaanein?

Yaad rakho! Gustakhi ka koi singh ya nishan nahi hota jo saamne dikh jaye.

Aasan tareeqa ye hai:
Jo baat tumhe apne maa-baap ki shaan ke liye bhi nagawar lage, wo Ambiya, Sahaba aur Awliya ke liye to aur bhi badi gustakhi hai.

Aur aqeeda yaad rakho:

• Ambiya ki tauheen kufr hai.
• Chahe koi uski safai de ya dalil banaye – kufr kufr hi rehta hai.

Yahi tareeqa Mirza Ghulam Qadiyani ke logon ne apnaya, jo aaj tak safaiyan dete hain.
Deobandi ne bhi Allah ke liye “jhoot bolna” ka kaha, aur Qur’an ki aayat pesh ki – lekin Kufr ko Kufr hi kaha gaya.

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Qur’an o Hadis Se Daleel

Allah Ta’ala farmata hai:

“Ae Imaan waalon! Apne aap ko aur apne ghar walon ko aag se bachaao, jis ka indhan insaan aur pathar hain.”
(Surah Tahrim, 66:6)

Aur Nabi Kareem ﷺ ne farmaya:

“Jo shakhs hamare upar jhoot bandhe, uski jagah Jahannum mein hai.”
(Sahih Bukhari, Hadith 1291)

Aur ek aur hadees me Irshad farmaya:

“Aakhri zamane me aise fitne uthenge jaise andheri raat ke tukde. Banda subah Musalman hoga aur shaam ko kafir ho jaayega.”
(Sahih Muslim)

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Akhir Ki Naseehat

Muslmano!
Samajh lo – yeh sab log deen ki baatein karke tumhare dil mein jagah banate hain.
Phir dheere dheere tumhara aqeeda bigaad dete hain.

Apne imaan ki hifazat karo!
Sirf Ahle Sunnat ke ulama ki kitaabein aur bayanat suno!
Har fitnebaaz se bacho! 
Aaj mirza plumber Agar mar bhi jaaye to uske khabasaat Aur gustakhi baaki rahegi Aur iske Alawa bhi bahut se fitne hai is Dour me Aur Aane Wale waqt me naa jaane kitne fitne niklenge to 

Daro Allah se Aur Imaan ki hifazat ki dua karo

Ya Allah!

Humein Nabi ﷺ ki sachi muhabbat ata farma.
Sahaba aur Awliya ka adab naseeb farma.
Humein har fitnebaaz aur gumraah se mehfooz rakh.

Ameen Ya Rabbal Aalameen.

नियाज़ फ़ातिहा का सुबूत

बिस्मिल्लाह हीर रहमा-नीर रहीम:

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नियाज़, फ़ातिहा और इसाले सवाब का सुबूत — कुरआन, हदीस और इज्मा से

"जिस खाने पर अल्लाह का नाम लिया गया हो, भला वो हराम या शिर्क कैसे हो सकता है?"

कुरआन साफ़ कहता है:

فَكُلُوا مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ
“तो खाओ उसमें से जिस पर अल्लाह का नाम लिया गया हो।”
(सूरह अल-अनआम – 6:118)

इस आयत में साफ फ़रमाया गया कि खाओ उसमें से जिसपे अल्लाह का नाम लिया गया हो और ये एक आयत काफी है फातेहा नियाज़ के दलील के लिए लेकिन आगे बढ़ते है.

وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ
“और तुम्हें क्या हुआ कि उसमें से न खाओ जिस पर अल्लाह का नाम लिया गया हो।”
(सूरह अल-अनआम – 6:119)

भला कोई मुसलमान उस खाने को क्यों न खाए जिसपे अल्लाह का नाम लिया गया हो बेशक ये काम किसी मुसलामान का तो हरगिज़ नहीं हां शैतान है जो नहीं खाता कुरआन पढ़ा हुआ खाने को इसलिए हम हर खाने के चीज़ को बिस्मिल्लाह पढ़ के खाते हैं ताकि शैतान उस खाने में शरीक न हो तो अब मतलब साफ है जो नहीं खाते वो असल में शैतान के पैरोकार है

अब आइए इज़मा ए उम्मत क्या है देखते हैं

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फातिहा और इसाले सवाब का इज्मा 

इसाले सवाब का मतलब है अपने किसी भी नेकी के अमल का सवाब किसी दूसरे मुसलमान को तोहफ़ा करना — चाहे वो तिलावत हो, नमाज़ हो, रोज़ा हो, या सदक़ा-खैरात।

फिक़ह-ए-हनाफ़ी की मशहूर किताब हिदायह में है:

"आदमी अपने अमल का सवाब दूसरे को बख्श सकता है – चाहे वो बदनी इबादत हो या माली।"

शरह फिक्ह-ए-अकबर में है कि:

"इमाम ए आज़म अबू हनीफा और इमाम अहमद बिन हंबल समेत सल्फ़-ए-सालिहीन का अक़ीदा है कि इबादत का सवाब मुर्दों को पहुँचता है।"

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हदीस से दलाइल:

बुखारी और मुस्लिम में बहुत सी रिवायतें हैं कि रसूलअल्लाह ﷺ ने खाना सामने रख कर दुआ फ़रमाया करते

हज़रत सअद ने अपनी वालिदा के लिये कुआं खुदवाया, फरमाया:

"इस कुएं का पानी सअद की माँ के इसाले सवाब के लिए है।"

अब रही बात सामने रख कर दुआ मांगना या कुछ पढ़ना तो कुर्बानी के जानवर पे जो दुआ पढ़ी जाती है इससे बड़ी क्या दलील होगी 

क़ुरबानी के जानवर पर दुआ:

"اللهم تقبل هذه الأضحية من فلان"
"या अल्लाह! ये क़ुर्बानी फलाँ की तरफ़ से क़ुबूल फ़रमा।"
– इस दुआ में "हाज़िहि" (यह) लफ़्ज़ इस बात की दलील है कि जिस चीज़ पर सवाब भेजना हो, वह सामने रखी जाती है।

और फिर जनाज़े को भी सामने रख कर उसके सामने कुरआन शरीफ भी पढ़ते हैं और दुआ भी करते हैं मैय्यत के लिए और दुरुद शरीफ भी पढ़ते हैं

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फातिहा क्या है?

फातिहा का मतलब है:

• हलाल खाने का इन्तेज़ाम,
• कुरआन शरीफ़ की तिलावत करना,
• और फिर उसका सवाब तमाम नेक बंदों को पहुँचाना। 

जो लोग शिर्क कहते हैं वो लोग भी खाना सामने ही रख के बिस्मिल्लाह पढ़ते हैं और फिर खाना खाते हैं 

या हो सकता है कि ये शैतान के पैरोकार बिस्मिल्लाह भी न पढ़ते हो खाना खाते वक्त

क्या कुरआन पढ़ना और अल्लाह का नाम लेना कभी शिर्क हो सकता है?

अलहम्दुलिल्लाह अहले सुन्नत का हर अकीदह और अमल कुरआन और हदीस से साबित है।

चैलेंज है हर बातिल फिरके को अगर सच्चे हो तो कुरआन और हदीस से कोई एक आयत या एक हदीस पेश करो जिसमें लिखा हो सुन्नी जो नियाज़ फातेहा करते हैं ये नाजायज है या शिर्क़ है या हराम है 

और मैं अभी ही कह देता हूं तुम कभी भी कोई आयत या हदीस पेश नहीं कर सकते।

 और अब भी कहते हो कि खाना सामने रख के फातेहा पढ़ना शिर्क़ बीदअत है तो फिर खाना खाते वक्त बिस्मिल्लाह न पढ़ो 

Namaz Ka Tariqa

 Niyyat

Niyyat ki: Maine do rak‘at Fajr ki Farz, waste Allah Ta‘ala ke, muh mera Kaaba Shareef ki taraf.

(Ye niyyat Fajr ki Farz ki hai. Aap jo bhi namaz padhein uski niyyat karen aur jitni rakat padhni ho utni ki niyyat karen.)

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1. Takbeer-e-Tahreema

اللّٰهُ أَكْبَرُ
Allahu Akbar keh kar dono haath uthayein aur apne dono anguthon ko kaanon ki lou se touch karein.
Phir haath naaf ke neeche baandh lein.

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2. Sana Padhen.

سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ، وَتَبَارَكَ اسْمُكَ، وَتَعَالٰى جَدُّكَ، وَلَا إِلٰهَ غَيْرُكَ
Sub'hanakallahumma wa bihamdika, wa tabaarakasmuka, wa ta‘aala jadduka, wa la ilaaha ghairuka.

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3. Ta‘awwuz Padhen

أَعُوذُ بِاللّٰهِ مِنَ الشَّيْطٰانِ الرَّجِيمِ
A‘uzubillahi minash-shaitaanir-rajeem

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4. Tasmiyah Padhen 

بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيمِ
Bismillahir-Rahmanir-Raheem

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5. Ab Surah Fatihah Padhen

اَلْـحَمْدُ لِلّٰہِ رَبِّ الْعٰلَمِیْنَ ۞ الرَّحْمٰنِ الرَّحِیْمِ ۞ مٰلِكِ یَوْمِ الدِّیْنِ ۞ اِیَّاكَ نَعْبُدُ وَ اِیَّاكَ نَسْتَعِیْنُ ۞ اِهْدِنَا الصِّرَاطَ الْمُسْتَقِیْمَ ۞ صِرَاطَ الَّذِیْنَ اَنْعَمْتَ عَلَیْهِمْ ۞ غَیْرِ الْمَغْضُوْبِ عَلَیْهِمْ وَ لَا الضَّآلِّیْنَ

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6. Ab Surah ya Teen Aayat Padhen

Misal ke taur par Surah Kafiroon:
قُلْ یٰۤاَیُّهَا الْكٰفِرُوْنَ ۞ لَاۤ اَعْبُدُ مَا تَعْبُدُوْنَ ۞ وَ لَاۤ اَنْتُمْ عٰبِدُوْنَ مَاۤ اَعْبُدُ ۞ وَ لَاۤ اَنَا عَابِدٌ مَّا عَبَدْتُّمْ ۞ وَ لَاۤ اَنْتُمْ عٰبِدُوْنَ مَاۤ اَعْبُدُ ۞ لَكُمْ دِیْنُكُمْ وَ لِیَ دِیْنِ

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7. Ab Ruku me Jayen

“Allahu Akbar” kehkar ruku me jayein.
Ruku me kam se kam teen martaba padhein:
سُبْحَانَ رَبِّيَ الْعَظِيمِ
Subhaana Rabbiyal-Azeem

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8. Qawmah

Ruku se uthte waqt kehna:
سَمِعَ اللّٰهُ لِمَنْ حَمِدَهُ
Samiallahu liman hamidah

Seedha khade ho ke Padhen.
رَبَّنَا لَكَ الْحَمْدُ
Rabbana lakal-hamd

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9. Sajdah

“Allahu Akbar” kehkar sajde me jayein.
Sajde me kam se kam teen martaba padhein:
سُبْحَانَ رَبِّيَ الأَعْلٰى
Subhaana Rabbiyal-A‘laa

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10. Jalsa

Sajde se uthkar “Allahu Akbar” kehna aur baithna.
Phir doosra sajda karna aur wahi tasbeeh padhna.

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11. Doosri Rakat

Phir Allahu Akbar kahte huwe khade ho jayein aur Surah Fatiha padhein.
Uske baad koi aur Surah, jaise Surah Ikhlas padhen. 

قُلْ هُوَ اللّٰهُ اَحَدٌ ۞ اَللّٰهُ الصَّمَدُ ۞ لَمْ یَلِدْ وَ لَمْ یُوْلَدْ ۞ وَ لَمْ یَكُنْ لَّهٗ كُفُوًا اَحَدٌ

Ab Phir wahi ruku, qawmah, sajde jaise pehle kiya tha 

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12. Qa‘da (Attahiyat)

Doosri rakat ke 2 sajdon ke baad baith kar padhen

اَلتَّحِيَّاتُ لِلّٰهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، اَلسَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللّٰهِ وَبَرَكَاتُهُ، اَلسَّلَامُ عَلَيْنَا وَعَلٰى عِبَادِ اللّٰهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلٰهَ إِلَّا اللّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُوْلُهُ

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13. Zyada Rakat Wali Namaz

Agar 3 ya 4 rakat ki niyyat ki hai to phir se “Allahu Akbar” kehkar khade ho jayein aur 3rd/4th rakat padhein.

• Sunnat ya Nafl me har rakat me Surah Fatiha + koi aur Surah padhein.
• Farz me 3rd aur 4th rakat me sirf Surah Fatiha padhein, koi Surah na milayein.

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14. Durood Sharif (Aakhri Qa‘da me)

اَللّٰهُمَّ صَلِّ عَلٰى سَیِّدِنَا مُحَمَّدٍ وَّعَلٰى اٰلِ سَیِّدِنَا مُحَمَّدٍ كَمَا صَلَّیْتَ عَلٰى سَیِّدِنَا اِبْرٰهِیْمَ وَعَلٰى اٰلِ سَیِّدِنَا اِبْرٰهِیْمَ اِنَّكَ حَمِیْدٌ مَّجِیْدٌ۔ اَللّٰهُمَّ بَارِكْ عَلٰى سَیِّدِنَا مُحَمَّدٍ وَّعَلٰى اٰلِ سَیِّدِنَا مُحَمَّدٍ كَمَا بَارَكْتَ عَلٰى سَیِّدِنَا اِبْرٰهِیْمَ وَعَلٰى اٰلِ سَیِّدِنَا اِبْرٰهِیْمَ اِنَّكَ حَمِیْدٌ مَّجِیْدٌ

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15. Masnoon Dua

اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا، وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ، فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ، وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ

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16. Salaam

Pahle Right Phir Left me salaam phairen:
السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللّٰهِ

(Ab Agar kuchh bhi sawal Ho Aap ke Man Me to Comment kijiye. Ya Phir site ke right me sawal ya Sujhao ka box hai Usme Apna Gmail Daliye Aur Sawal Likhiye Aur Direct mujhe bhej Dijiye Jaise Hi Main Gmail check karunga Aap Ka jAwab Aap ko mil Jayega

Imam Mahdi | Hazrat Isaa | Yajuj majuj

Qayamat Se Pehle Ki Bari Alamaat

Ahle Sunnat Ki Roshni Mein Tafseeli Bayan

Allah Ta’ala ne Qur’an o Sunnat me Qayamat ke qareeb aane ki kuch badi alamat (نشانیات) bayan farmayi hain. Ye alamat aise waqiat hain jo insani tareekh me pehli dafa us scale par honge.

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1. Yajuj Majuj (Gog and Magog)

Qur’an Ka Bayan

Allah Ta’ala farmata hai:

"Yajuj aur Majuj khol diye jayenge aur wo har buland jagah se lapakte hue aayenge."
(Kanzul Imaan: Surah Al-Anbiya, Ayat 96)

Ye do bade quom hain jo Hazrat Zulqarnain علیہ السلام ke zamane me ek bade deewar (سد) ke peeche bandh kiye gaye the.

• Yajuj Majuj ki asal nasal Hazrat Nuh علیہ السلام ke bete Yafis ki aulad se hai.
• Ye bohot zyada aabadi wale, bahut tez raftaar, aur nafrat aur fasaad me mashhoor honge.

Band Karna

Hazrat Zulqarnain علیہ السلام ne unke aur logon ke darmiyan ek mazboot deewar banayi jo lohe aur pighle tambay se tayyar hui.
Wo deewar aaj tak in quomon ko rok rahi hai.

Qayamat Ke Qareeb

• Allah Ta’ala ke Huqm se deewar gir jayega.
• Ye log poori duniya me phail kar khoon kharaba karenge, pani pi jayenge, zameen ki ni’maat khatam karenge.
• Ye itne zyada honge ke unka guzarna ek lashkar ke lashkar ki tarah hoga.

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2. Dajjal

Dajjal Ka Matlab

Dajjal ka matlab hai “bahut bada jhooth bolne wala, dhokebaaz”.
Ye ek insaan hoga jo Qayamat se pehle niklega aur apne aap ko “Khuda” kehne lagega.

Hadees Ka Bayan

Rasoolullah ﷺ ne farmaya:
"Duniya me Adam علیہ السلام ke paida hone se lekar Qayamat tak Dajjal se zyada bada fitna koi nahi."
(Muslim Shareef)

Dajjal Ki Pehchan

• Ek aankh andhi hogi (jise Qur’an me “Masih-ud-Dajjal” kaha gaya).
• Maatha par “ک ف ر” (Kafir) likha hoga, jo har mo’min padh lega.
• Uske paas zahiri tor par bohot daulat, barish barsane ki quwwat, aur zameen ko hari karne ki quwwat hogi — lekin sab Allah ke imtihaan ke liye.

Dajjal Ka Fitna

• Logon ko apne “khuda hone” ka da’wa karega.
• Aam insaan uske jadugarana asar dekh kar ghumrah ho jayenge.
• Wo jannat-jahannum ka dhong rachaayega — uski jannat asal me jahannum hogi.

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3. Hazrat Isa علیہ السلام Ka Nuzool

Qur’an Ka Bayan

Allah Ta’ala farmata hai:

"Aur wo (Isa علیہ السلام) Qayamat ki nishani hain, to isme shakk na karo."
(Kanzul Imaan: Surah Az-Zukhruf, Ayat 61)

Aqeedah-e-Ahle Sunnat

• Hazrat Isa علیہ السلام zinda hain, aasmaan par uthaye gaye.
• Qayamat ke qareeb Damishq ke ek safed minar par farishte ke saath utarenge.
• Unka rang gora, baal me halka tel, aur aise lagte honge jaise abhi ghusl karke aaye ho.

Nuzool Ka Maqsad

• Dajjal ko qatl karna (Babul Lud ke maqam par).
• Jhootay aqeedon ko khatam karna.
• Islam ko poori duniya me ghalib karna.
• 40 saal zameen par rahna, phir wafat.

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4. Imam Mahdi علیہ الرحمہ

Aqeedah-e-Ahle Sunnat

• Imam Mahdi ka asal naam Muhammad bin Abdullah hoga, nasab Hazrat Fatimah رضی اللہ عنہا se milega.
• Unka chehra chamakdar, maatha chowda, naak unchi, aur badan mazboot hoga.
• Unki aamad Qayamat ke qareeb hogi jab zameen zulm se bhar chuki hogi.

Unka Kaam

• Islam ko dobara izzat aur quwwat dena.
• Duniya me adl o insaaf qaim karna.
• 7 saal tak hukumat karna.
• Hazrat Isa علیہ السلام unke piche namaz parhenge (Imam Mahdi imam honge, Hazrat Isa musalli).

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Waqiat Ki Tarteeb

1. Imam Mahdi ka zahoor.
2. Dajjal ka nikalna.
3. Hazrat Isa علیہ السلام ka nuzool aur Dajjal ka qatl.
4. Yajuj Majuj ka khulna aur tabahi.
5. Ye tamam waqiat Qayamat ki taraf le jayenge.

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Naseehat

Rasoolullah ﷺ ne farmaya:
"Jisne Dajjal ke fitne se bachne ke liye Surah Kahf ki pehli 10 ayat yaad kar li, wo mehfooz rahega."
(Muslim Shareef)

Aye Imaan Walo! Aakhirat ki tayyari karo, ye alamat hamein hoshiyar kar rahi hain.

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Qayamat kya hai ( Jab Dunya khatm hogi )

Qayamat Ka Matlab Aur Ahmiyat

Qayamat lafz Arabic zuban ka hai, jiska matlab hai "Uthane ka din" ya "Aakhri din" – wo din jab duniya ka tamam nizam khatam ho jayega.
Is din sab makhlooq — insaan, jinn, aur sab kuch — apni maut ka samna karega. Phir Allah Ta’ala apne hukm se sabko dobara zinda karega taake har kisi ka hisaab kitab ho sake.

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Quran Shareef Mein Qayamat Ka Zikr

Qayamat ko Quran mein mukhtalif lafzon se bayan kiya gaya hai, jin mein sab se zyada istamal hone wala lafz "As-Sa’ah" hai, jo 70 se zyada martaba aaya hai.

Iske alawa, "Yawm al-Qiyamah" (Qayamat ka din), "Yawm ad-Deen" (Din-e-Hisaab), aur "Al-Hisab" jaise lafz bhi use huye hain.

Kuch mashhoor ayat jo Qayamat ki sachai aur uske ahmiyat ko wazeh karti hain:

• Surah Al-Hajj (22:7)

"Aur yaqeenan Qayamat ka din aane wala hai, isme koi shak nahi, aur Allah ne jo kuch tum karte ho usse kuch chhupaya nahi."

• Surah Al-Qiyamah (75:1-2)

"Main Qayamat ke din ki kasam khata hoon, aur us din insaan apne aamal ki mukammal yaad-dasht karega."

• Surah Az-Zalzalah (99:1-8)

"Zameen apni bhari hui saari baatein samet kar halchal karegi, aur har insan apne har chhote bade amal ka hisaab dega."

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Qayamat Imaan Ka Buniyadi Hissa

Iman ke arkan me Qayamat par imaan laazmi hai.

• Jo shak kare ya inkaar kare Qayamat ke aane me, wo Islam se bahar chala jata hai.
• Ala Hazrat Imam Ahmed Raza Khan رحمتہ اللہ علیہ ne apni kitaabon me wazeh farmaya ke Qayamat par imaan, Islam ka buniyadi rukun hai.
• Yeh iman insan ko apni zindagi ko sudharne ki taraf dhakelta hai, taake woh is aakhri din ke liye tayyar rahe.

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Qayamat Ki Nishaniyan (Alamaat)

Nabi ﷺ ne Qayamat ke pehle aane wali nishaniyan batayi hain, jinhe do hisso me taqseem kiya gaya hai:

1. Nishaniyan-e-Sughra (Chhoti Nishaniyan)

Yeh nishaniyan qareeb pesh aane wali aur kuch to aaj bhi poori ho chuki hain:

• Ilm ka uthna aur jahalat ka phailna: Aaj ke dor me ilm honay ke bawajood haqeeqi ilm kam ho raha hai, aur jhoot, ghuloo, aur fitna bohat barh gaya hai.
• Namaz aur ibadat ka kam ho jana: Aaj bohat se log namaz par nahi chalte, aur ibadat me sarmaya daari barh gayi hai.
• Zina, sharab, jhoot aur badkaari ka aam ho jana: Aaj ke zamane me ye sab gunah itne aam hain ke log unhe normal samajhne lage hain.
• Qatl-o-gharat ka badhna: Aaj ki duniya mein jang, khun-khari, aur na-insafi phail gayi hai.
• Mo’min ki tadaad kam hona aur bad logon ka zyada hona: Aaj sachche iman walon ki tadaad kam ho rahi hai jabke badlog aur munafiq barh rahe hain.

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2. Nishaniyan-e-Kubra (Bari Nishaniyan)

Yeh bari aur aakhri nishaniyan hain jo Qayamat ke bahut qareeb aayengi:

• Hazrat Imam Mahdi Alaihis Salam ka zahoor
• Dajjal ka nuzool
• Hazrat Isa Alaihis Salam ka aasmaan se wapsi
• Yajuj Majuj ka nikalna
• Dhoowan (dhuaan) ka zameen par phail jana
• Suraj ka maghrib se tulu hona
• Teeno zameen ke dhans jana (Mashriq, Maghrib, Jaziratul Arab)
• Aag ka nikalna jo logon ko mahshar ki taraf dhakelti hai

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Qayamat Ka Waqia Aur Manzar

• Hazrat Israfeel علیہ السلام soor (sur) phoonkenge, jo Qayamat ka sab se bada ashara hoga.
• Pehli nafkha (phoonk) me sab makhlooq ki maut hogi.
• Doosri nafkha me sab dobara zinda honge.
• Log Maidan-e-Hashr me jama honge apne amal ka hisaab dene ke liye.
• Pul-e-Siraat se guzarna hoga, jo ek patla aur tez pul hai jo jahannum ke upar banega.
• Jo apne amal me nek honge, wo asaani se is pul ko paar karenge, aur jo gunaahgar (Munafiq Aur Kafir) honge wo isme gir jayenge.
• Uske baad Jannat aur Jahannum ka faisla hoga.

Qayamat ka waqia haqeeqat hai, aur iske tamam ahkamaat Quran o Hadith se sabit hain.

• Qayamat ka inkaar karna kufr hai.
• Ahle Sunnat ke buzurg, khas kar Ala Hazrat Imam Ahmed Raza Khan رحمۃ اللہ علیہ, ne apni kitabon me bohat tafseel se Qayamat aur uske ahmiyat par roshni dali hai.

Aye doston, Qayamat ka din zaroor aayega, chahe duniya is baat se kitna hi muh Morey 
Har insan ko apni zindagi is nazar se dekhni chahiye ke kal Qayamat ka din hai.

Rasoolullah ﷺ ne farmaya:
“Main aur Qayamat aise hain jaise ye do ungliyan.” (Shahadat ki ungli Aur bich ki Ungli ko mila kar Aap ne Bataya )

Matlab Qayamat bohat qareeb hai. Apni namaz, roza, zakat aur nek amal ka khayal karo. Apne gunaahon ki tauba karo aur Allah ki rahmat ki talab karo. Aur is purfeetan Dour me Apne Imaan ki Achhe se Hifazat karo sabse Aham Aur Keemti Cheez Imaan Isko Bacha liya to Qamyab ho gaye 
Aur Aaj ke Dour me Khaas kar Social media pe Hazaro Fitne hai jisme par Gaye to Imaan barbad 

Allah TaAla Hum Tamam Sunni Bhaiyo Aur Bahno ke Imaan ki Hifazat Farmaye.

Aur Humara Khatma Bil Khair farmaye Imaan pe Aur Tamam Fitno se Bachne ki Toufiq Ata Farmaye.

 Aur Tamam Tar Gunahon se Bachne ki Toufiq Ata Farmaye.

Apne Pyare Habib Sallallahu alaihi wasallam ke Sadke Ameen Ya Rabbul Alameen 

But-Parasti Ki Shuruaat Kaise Hui

Tawheed Ka Aaghaz

Duniya ka pehla insaan aur pehla Nabi — Hazrat Adam عليه السلام — jab zameen par aaye, to unka pegham sirf Allah ki ibadat tha.
Puri aulad-e-Adam pehle pehle sirf ek Allah ko Ma’bood samajhti thi.

Allah Ta’ala ne farmaya:

"Aur humne har ummat me ek Rasool bheja ke Allah ki ibadat karo aur taghut se bacho."
(Kanzul Imaan – Surah An-Nahl, 16:36)

Is daur me shirk ka tasavvur bhi nahi tha.

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Shaytan Ka Irada

Iblees, jo Hazrat Adam عليه السلام ka dushman bana, Allah se wada karke aya tha:

"Main unhe gumrah karunga, siwa unke jo tere mukhlis banday hon."
(Kanzul Imaan – Surah Al-Hijr, 15:39-40)

Usne shirk ka beej lagane ka plan banaya — lekin sidha Allah ki ibadat chhudwana mushkil tha, is liye usne dheere dheere chal chalna shuru kiya.

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Shirk Ki Pehli Seedh

Ahle Sunnat ki tafasir ke mutabiq, Hazrat Adam عليه السلام ke baad das naslon tak sirf Tawheed tha.
Phir waqt ke sath insaan ghaflat me aane laga.

Us waqt kuch bohot buzurg, nek aur Allah ke bande the: Wadd, Suwa‘, Yaghuth, Ya‘uq, Nasr.
Ye log apne waqt ke Wali the, jinhe log bohot mohabbat karte the.

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Pehla Qadam – Yaadgar Banana

Jab ye buzurg wafat huye, to log gham me roye aur unki yaad me tasveer banayi.
Maqsad sirf yaad rakhna tha, ibadat nahi.
Shaytan ne unse kaha:

"Ye tumhare buzurg Allah ke qareeb the, tum inki tasveer apne majlis me rakho, taaki unke yaad se tumhara iman taza rahe."

Logon ne yeh baat maan li.

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Doosra Qadam – Barkat Ka Tasavvur

Agli nasal ayi, jise asal waqia ka ilm nahi tha.
Shaytan ne kaha:

"Tumhare buzurg in tasveeron ki wajah se Allah se maqbool hue, tum bhi in tasveeron se barkat lo."

Log tasveer ke saamne baith kar dua karne lage, samajhne lage ke yeh unke liye Allah ke paas sifarish karenge.

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Teesra Qadam – Tasveer Se Moorti

Agle zamane me tasveeron ko moorti bana diya gaya.
Moorti ko izzat ke saath rakha jane laga, kapde pehnaye gaye, phool chadhaye gaye.
Ab unka maqam insano ke dil me Allah ke bande se barh kar ilah ka ban gaya.

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Chautha Qadam – Sajda Aur Ibadat

Jab shaytan ne dekha ke logon ka dil puri tarah phir gaya hai, to usne kaha:

"Ye tumhare ma’bood hain, inhe sajda karo, inke saamne qurbani do."

Yun pehla shirk insani tareekh me zahir hua.

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Qur’ani Daleel

Allah Ta’ala farmata hai:

"Aur unhone kaha: Apne maaboodon ko na chhodo, Wadd, Suwa‘, Yaghuth, Ya‘uq aur Nasr ko na chhodo."
(Kanzul Imaan – Surah Nooh, 71:23)

Ala Hazrat رحمۃ اللہ علیہ ne iski tafsir me likha:

"Ye sab asal me buzurg insan the jo wafat ke baad unki qaum ne ibadat ka darja diya."

• Pehla shirk Hazrat Nooh عليه السلام ki qaum me hua.
• Buzurgon ka izzat aur ta’zeem jaiz hai jab tak ibadat na ho.

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Shirk Se Bachne Ke 4 Ahm Usool

1. Sirf Allah ko Ma’bood samajhna

   • Allah ke sath kisi ko ilah ka darja na dena, na uske ikhtiyar me sharik samajhna

2. Niyat ka Tasfiyah

   • Har amal me niyat saaf rakho, ta’zeem aur ibadat me farq samjho.

3. Ilm Seekhna

   • Qur’an-o-Hadees ka Ahle Sunnat ke ulama se ilm lena, taaki shaytani waswason se bacha ja sake.

4. Fitnon Se Door Rehna

   • Aise majlis, kitab, ya media se bacho jo aqeede me shak paida karein.

Ya Allah Tu Hum Sunniyo ke Imaan Izzat Aabru Maal Aulad ki hifazat farma. Jismani Ruhaani Shafia e Kaamil Ata Farma.

Quran Shareef ko kin kin sahaba ne likha

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📜 Qur’an Shareef Ko Kis Kis Sahabi Ne Likha? — Ek Wazeh Aur Hujjat Bhari Tahqiqat

Bismillah-hir-Rahman-nir-Raheem
Alhamdulillah! Qur’an Majeed Allah ka laafani kalam hai, jise apne mahfooz nizaam ke tehat, khud Allah ne mehfooz farmaya:

"Beshak humne hi is zikr (Qur’an) ko naazil farmaya, aur hum hi uske hifazat karne wale hain."
(Surah Al-Hijr, Ayat 9 — Kanzul Imaan)

Lekin ek sawal kai logon ke zehan mein uthta hai:
“Qur’an ko kis kis ne likha tha? Aur kis tarah isay mehfooz kiya gaya?”

Is post mein hum is sawal ka wazeh, daleelon ke sath, mukammal jawab dene wale hain — taake na shak rahe, na ghalat fahmi.

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🟩 1. Qur’an ka likha jana Rasoolullah ﷺ ke zamane mein hi shuru ho gaya tha

Nabi Kareem ﷺ par jab wahi nazil hoti, to aap ﷺ foran kisi khaas Sahabi ko bulwate aur farmate:

“Is aayat ko falan surat mein falan jagah likho.”

Ye Sahaba-e-Kiraam, jinhe "Kuttab-e-Wahi" (Wahee ke likhne wale) kaha jata hai, Allah ke kalam ko hadees aur hukm ke mutabiq parchiyon, chaadiyon, haddi, pathar ya leather par likhte the.

👤 Mashhoor Kuttab-e-Wahi kaun kaun the?

1. Hazrat Zaid bin Thabit رضی اللہ عنہ
2. Hazrat Ali ibn Abi Talib رضی اللہ عنہ
3. Hazrat Ubayy ibn Ka'b رضی اللہ عنہ
4. Hazrat Abdullah ibn Mas'ud رضی اللہ عنہ
5. Hazrat Mu'awiyah ibn Abi Sufyan رضی اللہ عنہ
6. Hazrat Abu Bakr Siddiq رضی اللہ عنہ
7. Hazrat Umar Farooq رضی اللہ عنہ
8. Hazrat Khalid bin Waleed رضی اللہ عنہ
9. Hazrat Ameer Usman Ghani رضی اللہ عنہ

➡️ Taqreeban 40 ke qareeb Sahaba رضی اللہ عنہم Qur’an ko likhte the, lekin unme se chand mashhoor naam upar zikar hue.

📚 Dalil:
Imam Suyuti rahmatullah alaih ne Al-Itqan fi Uloomil Qur’an mein 40 Kuttab-e-Wahi ka tazkira kiya hai.

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🟩 2. Hazrat Abu Bakr Siddiq رضی اللہ عنہ ke daur mein Qur’an ki jama’at

Nabi ﷺ ke wafat ke baad, Jang-e-Yamama mein kai Huffaz-e-Qur’an shaheed ho gaye.
Hazrat Umar رضی اللہ عنہ ne mashwara diya:

“Agar Huffaz is tarah shaheed hote rahe to Qur’an ka hissa khona jaayega. Isay ek kitaab ki shakal mein jama karna zaroori hai.”

Hazrat Abu Bakr Siddiq رضی اللہ عنہ ne Hazrat Zaid bin Thabit کو hukm diya:

“Tum Qur’an ke tamam hisson ko har jagah se jama karo — yaad karne walon se, likhe hue parchon se, aur gawaahon ke sath.”
(Bukhari Shareef, Kitab Faza’il-ul-Qur’an)

Ye pura kaam ek committee ne kiya, lekin zimmedar aur sargaram sahabi Zaid bin Thabit رضی اللہ عنہ the. Unho ne har aayat ko do gawahon ke sath likhwa kar tay kiya.

📚 Dalil:
Sahih Bukhari, Hadees No. 4986
(Mukhtasar: Kitab Fada’il al-Qur’an)

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🟩 3. Hazrat Usman Ghani رضی اللہ عنہ ka ‘Mus’haf-e-Usmani’

Islam ke phelne ke sath jab log mukhtalif lehjon mein Qur’an padhne lage, to ikhtilaf hone laga.
Hazrat Usman رضی اللہ عنہ ne mashwara le kar:

1. Hazrat Zaid bin Thabit رضی اللہ عنہ aur 3 Quraishi Sahaba ke sath ek jama’at banayi
2. Qur’an ke standard nuskhe likhwaye
3. Unki 7 copies mukhtalif shehron (Basra, Kufa, Makkah, etc.) mein bhej di gayi
4. Mukhtalif aur ghalat nuskho ko jalaa dene ka hukm diya, taake ummat mein ikhtilaf na ho

📚 Dalil:
Sahih Bukhari, Hadees No. 4987
(Musnad Usman bin Affan رضی اللہ عنہ ke tazkire mein)

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✅ Natija (Conclusion):

• Qur’an Shareef Nabi ﷺ ke zamane mein hi likha ja chuka tha
• Hazrat Abu Bakr رضی اللہ عنہ ne pehli martaba Qur’an ko ek kitaabi shakl mein ikattha karwaya
• Hazrat Usman رضی اللہ عنہ ne standard Qur’an (Mus’haf-e-Usmani) tayar karwaya taake ikhtilaf mit jaye
• Isme kayi Sahaba ka hissa tha, lekin sabse ahem naam Zaid bin Thabit رضی اللہ عنہ ka hai

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🕌 Ahle Sunnat ka Imaan:

"Qur’an Shareef jo humare paas hai, woh wahi Qur’an hai jo Rasoolullah ﷺ par nazil hua — na ismein kami hui, na izafa."

Is baray mein Alahazrat Imam Ahmed Raza Khan Barelvi رحمۃ اللہ علیہ farmate hain:

"Qur’an Shareef jis tarah Rasoolullah ﷺ ne diya, waisa hi ba-dastoor mehfooz hai."
(Fatawa Rizvia, Vol 6, p. 74)

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Aur Saath hi main Aap ko Mashwara (suggest) karta hun ki  Mufti Salman Azhari Sahab ka ye Video Lazmi dekhiye  Hazrat ne Puri tafseel se Har baat saaf Aur wajeh tour pe bayan farmaya hai video dekhne ke baad Aap kisi ke bhi bahkawe me nahi Aa payenge Meri guarantee hai Mufti Salman Azhari Quran Shareef kaise Nazil hua Aur kaise likha gaya Aur kaise mahfooz kiya gaya Aur un saare sawalon ke jawab jo kuchh log Aitraaz ke tour pe puchhte hain

ALLAH ki di hui DHEEL – Inaam nahi, Imtihaan hai!

Agar Aaj "Zameen nahi phat rahi, Aasmaan nahi gir raha — To kya waqai hum kamyab hain?"

Aaj ka insaan gunah mein dooba hua hai... Uske baad bhi Na zameen phat rahi hai,

Na aasmaan gir raha hai,
Na koi sitara toot raha hai,
Na kisi ke jism se uske amaal ki badbu mehsoos ho rahi hai,
Na peshaani par gunahon ki siyahi likhi nazar aati hai…

To kya ye samjha jaye ke ALLAH Ta'ala razi hai?
Kya ye khamoshi kamyabi ki nishani hai?

Nahi!
Ye to woh DHEEL hai jo ALLAH Ta'ala apne bandon ko deta hai…
Taa-ke wo tauba karein, hidaayat ki taraf laut aayein.

"Aur ALLAH Ta’ala zaalim logon ko dheel deta hai, lekin uski pakad bohot sakht hoti hai."
(Surah Ibrahim – Ayat 42, Tarjuma: Kanzul Imaan)

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Guroor ka Fareb

Insaan jab gunah kar ke bhi salamat rahta hai,
Jab har taraf se usko ne’matein milti hain,
To wo samajhta hai ke wo ALLAH ka mehboob ban gaya hai…
Lekin asal mein wo apne khilaf faisla sun chuka hota hai.

"Jab log khula gunah karne lagen aur roknay wala koi na ho, to ALLAH ka azaab us poori qaum par aata hai."
(Hadees: Muslim Sharif)

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Dheel = Imtihaan, na ke Inaam

ALLAH Ta'ala jab kisi ko gunahon ke bawajood foran saza nahi deta,
To ye us ke liye imtihan hota hai —
Jese kisi ko rassi de di jaye...
Wo rassi aakhir me uske gardan ka fanda ban jati hai.

"Jis din sachai samajh aati hai, us din amal ka daftar band ho chuka hota hai."

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Jism se badbu nahi, lekin dil mar chuke hain

Aaj humare amaal badbu nahi karte —
Kyun?
Kyunke dil mar chuke hain.

Jab dil zinda hote hain to insaan gunah par kaanpta hai,
Rota hai,
Tauba karta hai,
ALLAH ke samne sharminda hota hai...

Lekin jab dil sakht ho jaayein,
To gunah lazzat ban jata hai —
Aur shaitaan usay kamyabi ka naam de deta hai.

"ALLAH jab kisi ko tauba ki taufeeq na de — to samajh lo wo ALLAH ki nazar se gir chuka hai."

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Roz-e-Qayamat yahi amaal banenge gardan ka fanda

Aaj jin amaal par hum fakhar kar rahe hain,
Qayamat ke din wahi hamare liye balaye jaan banenge.

"Aur us din zaalim apne haath chabayega..."
(Surah Furqan, Ayat 27)

"Aaj har shakhs ko uske amaal ka poora-poora badla diya jaayega."
(Surah Yaseen, Ayat 54)

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Hidaayat unhi ko milti hai jo hidaayat maangte hain

Hidaayat zabardasti nahi di jaati.
ALLAH sirf usi ko hidaayat deta hai jo dil se chahta hai,
Jo raaton mein ro kar dua karta hai:
"Ya ALLAH! Mujhe raasta dikha, mujhe apna kar le!"

"ALLAH hidaayat deta hai jise chahta hai, aur jo hidaayat chahta hai."
(Kanzul Imaan ka tarjuma)

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Ab bhi waqt hai — Laut aao!

• ALLAH ki khamoshi ko uski razaamandi na samjho.
• Uski di hui dheel ko kamyabi ka certificate na samjho.
• Gunah par muskurana band karo, aur rona shuru karo.

Tauba ka darwaza khula hai — lekin hamesha nahi rahega.

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Dua

"Ya ALLAH!
Tu humein hamari ghaltiyon par sharmindagi ki taufeeq de,
Sachi tauba naseeb kar,
Aur humein apni raza ke mutabiq zindagi guzaarne ki hidaayat de.
Aameen, Ya Rabbal Aalameen!"

Banu Umayyah Tareekh o Haqeeqat

🔥 Banu Umayyah – Tareekh, Haqeeqat Aur Ahle Sunnat Ka Nazariya

✍️ Ek Asardaar Aur Daleelon Se Bharpoor Nazar

✨ Muqaddima

Banu Umayyah ka naam aaj bhi Muslim duniya mein mukhtalif jazbaat ka sabab banta hai. Kuch log unhein sirf ek siyasi khandan samajhte hain, kuch unhein zulm ka nishan banate hain, jabke kuch unki tareef mein ifraat karte hain.

Lekin Ahle Sunnat Wal Jama'at ka mawaqif hamesha adl aur insaf par raha hai — hum kisi ko na be-wajah malamat karte hain, na hi najaiz tareef. Hum sirf daleel, Qur’an, Hadith, aur Sahih Tareekh ki roshni mein baat karte hain.

🏛️ Banu Umayyah Ka Mukhtasar Tareekhi Tanazur

Banu Umayyah Quraysh ke ek tabaruktar khandan ka naam hai, jo Hazrat Umayyah ibn Abd Shams ki nasal se the.

Inka sultanat ka aghaaz Hazrat Ameer Mu'awiyah Radiyallahu Anhu ke zariye 661 CE mein hua, aur yeh silsila 750 CE tak chala.

Is dauraan mein 20 se zyada khalifa rahe, jin mein kuch na-insafi karne wale bhi the aur kuch hukmaran 'aadil' bhi.

⭐ Ameer Mu'awiyah Radiyallahu Anhu – Ahle Sunnat Ka Moqam

Hazrat Ameer Mu’awiyah رضي الله عنه Sahabi-e-Rasool hain. Ahle Sunnat ke nazdeek kisi bhi Sahabi par zubaan chalana haraam hai.

📜 Qur’an:

> “Muhammad (Sallallahu Alaihi Wasallam) ke saath jo log hain... Allah unse razi aur woh Allah se razi.” (Surah Fath: 29)

📚 Imam Ahmad Raza Khan (Alahazrat) likhte hain:

> "Muawiyah ibn Abi Sufyan رضي الله عنه Sahabi hai. Sahabi ki tauheen kufr tak le ja sakti hai."

📘 (Fatawa Razawiyyah, Vol 14)

📚 Imam Jalaluddin Suyuti:

> "Mu’awiyah ibn Abi Sufyan ki siyasat ka darwaza ikhtilaaf ka tha, lekin unka maqsad deen ka khidmat tha."

👑 Banu Umayyah Ke Achhe Hukmaran

1. Hazrat Ameer Mu’awiyah Radiyallahu Anhu

2. Umar ibn Abdul Aziz Rahmatullah Alaih (Inhein "Paanchwa Khalifa-e-Rashid" bhi kaha jata hai)

📚 Imam Ibn Hajar Makki likhte hain:

> “Umar ibn Abdul Aziz ke adl aur taqwa ki misaal tareekh mein mushkil hai.”

🛑 Yazid ibn Muawiyah – Ahle Sunnat Ka Muttahid Maqam

Ahle Sunnat ka aqeeda wazeh hai:

> Yazid laeen tha. Uska amal zulm, fisq, aur kabirah gunahon se bharpoor tha.

📚 Imam Ahmad Raza Khan:

> "Yazid laeen tha. Ahl-e-Bait ka qatil, Madinah ka lootera, aur Qabr-e-Anwar pe ghastakh. Us par laanat bhejna jaiz hai."

📘 (Fatawa Razawiyyah, Vol 14)

📚 Imam Ghazali:

> "Yazid par lanat wājib nahi, lekin jaiz hai. Agar kisi ke dil mein muhabbat ho to woh ma’zoor nahi, balkeh gumrah hai."

📚 Imam Ibn Abidin Shami:

> "Agar koi shakhs Yazid ki ta’reef kare, to uska imaan mehfooz nahi."

💣 Banu Umayyah Ke Zulm Ki Waqi’at – Ikhlaqi Tanaqqod

Banu Umayyah ke kuch baad ke hukmaranon ne:

Ahl-e-Bait par zulm kiya

Madinah aur Makkah ko nuksaan pahunchaya

Khilafat ko shahi khandan ka silsila bana diya

Lekin Ahle Sunnat ka usool yeh hai:

> “Jo zulm kare uska zulm ka zikr karna chahiye, magar puray khandan ko bura kehna zulm hai.”

🕋 Ahle Sunnat Ka Mizaan – Na Ghalu, Na Gustakhi

Ahle Sunnat ka tariqa:

Sahaba aur Ahl-e-Bait dono ka adab

Zaalimon ka khilaf bayaan

Nafs ko hawa ke peeche na chhodna

📚 Alahazrat farmate hain:

> “Hum na Muawiyah ko Ali par barhtar samajhte hain, na Yazid ko maazoor. Hum insaaf se kaam lete hain.”

📘 Nateeja Aur Naseehat

1. Sahaba aur Ahl-e-Bait dono ko izzat dena farz hai.

2. Zaalimon ka khilaf bayaan karna bhi sunnat hai.

3. Tareekh ko samajhne ke liye ilm aur daleel chahiye, na ke jazbati guftagu.

4. Banu Umayyah ka khandan sab bura nahi tha – Umar ibn Abdul Aziz jese buzurg bhi usi silsile se hain.

5. Ahle Sunnat ka maqam sabse behtareen hai — na ifraat, na tafreet.

✅ Aakhir Mein

Aaj ke daur mein log Social Media par ek dusre khandan, firqon aur tareekhi shakhsiyat par ilzaam, laanat aur bad-zubaani ka silsila chala rahe hain. Aise waqt mein zarurat hai ke:

Ilm hasil kiya jaye

Ahle Sunnat wal Jama'at ki raah par chala jaye

Fazool munazray se bacha jaye

Mic Aur camera Wale Atankwadi se kaise bache

Ye “Jhola Chhap” Views Bhookhe Content Creators Se Kaise Bachen?

Aaj kal har gali, bazaar aur sadak par ek mic le kar views ke bhookhe kuch log ghoom rahe hain, jo Facebook, YouTube aur Instagram par viral hone ke liye aapko zabardasti camera ke samne kheench lete hain.

Unki badtameezi ye hoti hai ki bina aapki marzi, aapki izzat aur privacy ki parwah kiye sawal-jawab shuru kar dete hain aur phir aapki beizzati ko “funny video” ke title ke saath viral kar dete hain.

Kya aap unke views aur paison ke liye apni izzat ki qurbani doge?

 Mat Do Inko Mauka!

In logo ko rokna zaruri hai, aur ye aapka haq bhi hai:

 Seedha, Tez aur Saaf Jawaab Do:

> “Ruko, mujhe record mat karo, main video mein nahi aana chahta.”

“Aapke views ki bhookh ke liye main apni izzat nahi dunga.”

 Agar phir bhi zabardasti kare to mobile se unka record karo aur keh do:

> “Agar aap nahi ruke to main yeh video authorities ko bhejunga.”

Is waqt darna nahi, unki shaklein utar jaayegi.

 Aapka Kanooni Haq Kya Kehta Hai?

Koi bhi bina aapki ijazat ke aapki recording nahi kar sakta.

Agar upload ho jaaye, aap YouTube aur Facebook par privacy violation aur harassment ki complaint karke hata sakte hain.

Public place hone ka matlab yeh nahi ki koi aapko forcibly record kar sakta hai.

 Unka Khel Samjho

Ye views bhookhe log aapki gusse bhari reaction, confusion ya beizzati capture karke viral clip banate hain.

Usi clip se ye paisa kamate hain, aur aapki izzat bik jaati hai.

Apni izzat ki hifazat aapko khud karni hai, kisi aur ko nahi.

 Kya Karna Hai?

✅ Seedha aur sakht mana karo.

✅ Ignore karke wahan se side ho jao.

✅ Reaction mat do, unka content mat bano.

✅ Agar badtameezi karein to authorities ko report karo.

✅ Upload ho jaaye to platform par report karo.

 Aakhri Baat: Izzat Aur Privacy Bikau Nahi Hoti!

Aaj ye “jhola chhap” log har gali mein aapko camera ke samne kheenchne aayenge,

Kal aapki clip par log hansenge,

Par parso aap khud sochoge ki kyun ek pal ke liye unhe izzat ka mazaq banane diya.

Abhi se tai kar lo:

Apni privacy aur dignity ki qeemat samjho aur in logo ko mauka mat do.

Is post ko WhatsApp groups, Facebook aur apne doston ke saath zarur share karein taaki ye “jhola chhap views bhookhe log” hum sab par kabhi zabardasti na kar saken.

kya Islam me Halala karna sahi hai

🔹 Halala Kya Hota Hai — Aur Kya Yeh Islam Mein Hai?

Halala ka matlab hota hai — kisi aurat ka dusre mard se nikah karna, sirf is niyyat se ke pehle shohar se dobara nikah ho sake.

Ab is baat ko check karenge. Aaiye samjhte hain Deen-e-Islam ko.

Agar talaaq teen baar poori ho jaye (talaaq-e-mughallaza), to uske baad woh aurat apne pehle shohar ke liye haraam ho jati hai. Ab woh uska shohar nahi raha.

Lekin agar woh aurat apni marzi se, kisi dusre aadmi se naya nikah kare — bina koi plan banaye, bina kisi talaaq ki niyyat ke — aur wo naya rishta kisi wajah se toot jaye,

jaise:

Uska dusra aadmi mar jaye (accident wagairah se),

Ya apni marzi se talaaq de de,

tab Shariat ne ijazat di hai ke woh pehle shohar se dobara nikah kar sakti hai.

Lekin yeh ek fitri aur waqti surat hai — iska plan banana, raat guzarna, phir talaaq lena — sab haraam hai.

⚠️ Is niyat se nikah karna ke 'baad me talaaq de dunga', to aise me nikah hua hi nahi. Islam har kaam me sabse pehle niyyat dekhta hai. Har amal ka daromadar niyyat par hi hota hai.

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📖 Rasoolullah ﷺ ne farmaya:

> "Jo aadmi halala karta hai aur jiske liye halala kiya jata hai, dono par Allah ki la’nat hai."

(Sunan Ibn Majah, Hadith 1936)

Yani:

Agar koi shakhs jaan bujh kar halala kare,

Sirf pehle shohar se dobara nikah ke liye raat guzare,

To yeh ganda aur haraam kaam hai.

Iska Islam se koi taalluq nahi. Yeh zina jaisa gunaah hai.

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🟢 Imam-e-Ahle Sunnat A’la Hazrat Ahmad Raza Khan rahmatullah alaih ne farmaya:

> "Jo halala ka irada karke dusra nikah kare, uska yeh amal zina hai. Yeh nikah nahi."

Yani yeh saaf hai:

Halala Islam me na kabhi tha, na hai,

Iske zariye Islam ko badnaam kiya ja raha hai,

Sharm aani chahiye un logon ko jo bina jaane, bina samjhe Islam pe jhooth bolte hain.

ISLAM:

Har aurat ki izzat ka hukm deta hai,

Har nikah me ikhlaas aur niyyat ki talab karta hai,

Aur kisi bhi dramaybazi wale rishte ko kabool nahi karta.

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🌠 Islam Kya Chahta Hai?

Talaaq ko majboori samajhta hai, mazaaq nahi.

Talaaq tab hoti hai jab aadmi aur aurat bilkul bhi saath nahi reh sakte.

Aaj kal to log apne hi partner ka khoon kar dete hain — Islam is zulm ke bajaye talaaq ki raah deta hai.

Islam me nikah paak bandhan hai.

⚠️ Halala jaisa plan banakar kiya gaya amal Islam me kabhi nahi tha — na aaj hai, na qayamat tak kabhi hoga.

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📊 Natija — Haq Ko Samjho, Islam Ko Badnaam Na Karo

Halala ka naam le kar Islam par ilzaam lagana band karo.

Har masle ko Qur’an aur Sunnat se samjho — na ke memes aur fake posts se.

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💖 Hamari Zimmedari

Jo sachcha Musalmaan hai, uska farz hai:

Jhoot ka radd kare,

Ilm aur daleel se baat kare,

Islam ko social media ke fitne se bachaaye.

Mohammad Ali Jinnah Aur Pakistan

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Jinnah Aur Pakistan 

Muhammad Ali Jinnah ek aisa shakhs tha jis ne siyasat ke liye nafrat ka zehar ghola. Jinnah "Do Qaumi Nazriya" ke naam par ek aise mulk ki buniyad rakhi jahan na insaaf tha, na ikhlaaqiyat. Aaj unke faislon ka nateeja hai Bharat, Pakistan aur Bangladesh ki musalsal takleef bhari tareekh.

Jinnah Ki Zaat Aur Uska Background:

• Jinnah ka asal naam tha Mahomed ali Jinnahbhai, paidaish 25 December 1876, Karachi.
• Unke dada ka naam Premjibhai Meghji tha, jo Gujarat ke Kathiawar ilaake ka ek Hindu Lohana baniya tha. Baad mein usne Ismaili Khoja firqa mein daakhil hone ka dawa kiya (ref: Stanley Wolpert, "Jinnah of Pakistan")
• Jinnah ne khud kabhi Islam ko apnaya nahi. Na rozay rakhe, na namaz padi, na shara’i taharat ki pabandi ki.
• Justice Munir Report (1954) aur Stanley Wolpert dono ke mutabiq, Jinnah openly whisky peeta tha, English lifestyle jeeta tha, aur religion uski zindagi mein kisi qadr ka nahi tha.
• Rattanbai se shadi ki, jo ek Parsi thi; unke ghar mein Islam ka koi riwaj nahi tha.

Jinnah Aur Deen – Be-Rukhi Ka Saboot:

• Jinnah ke baray mein mashhoor hai ke usne poori zindagi mein sirf 1 baar namaz padi thi, wo bhi 11 August 1947 ko Pakistan ki Qoumi Assembly mein speech dene se pehle (ref: A.G. Noorani, "The Jinnah Anthology")
• Rozay, masjid, ya deen se unka koi lena dena nahi tha.
• Usne Quran aur Sunnat ka naam sirf siyasat mein Muslim support paane ke liye liya.

Taqseem Ka Siyasati Khwab:

• 1940 mein Muslim League ke Lahore Resolution mein "Do Qaumi Nazriya" diya gaya.
• Gandhi ji, Khan Abdul Ghaffar Khan, Maulana Azad jaise leaders ne iska khulaasa tor pe virodh kiya.
• Is jhoot ke natije mein:
  • 10 lakh log Partition mein maare gaye
  • 1.5 crore logon ko hijrat karni padi
  • Hazaaron auratein balatkaar ka shikaar banin

Phir Aaya 1971 – Jinnah Ka Pakistan Doob Gaya

• Jinnah ke banaye hue Pakistan ne khud apne Bengali Musalmaan bhaiyon ka qatl-e-aam kiya:
  • 30 lakh log maare gaye (ref: Bangladesh Liberation War Museum)
  • 2 lakh Bengali Muslim auratein rape ka shikaar
  • Kya yeh tha ek Musalmaan mulk?

Aqalmand Ulama Ka Inkaar – Moulana Hashmat Ali aur 70 Sawalat:

• Huzoor Shar-e-Sunnat Maulana Hashmat Ali Khan (رحمہ اللہ) ne Jinnah se 70 sawalat kiye the, jisme unki deen se be-rukhi, un-Islami rawayya, aur Muslim League ke fitne par sawal uthaye.
• Ye sawalat aaj bhi tareekhi dastawaiz hain jo sabit karte hain ke Asli Sunni Ulama Muslim League aur Jinnah dono ke khilaf the.
• Huzoor Sher e Sunnat Maulana Hashmat Ali ne Muslim League ko ek British sponsored tahreek qarar diya, jiska maqsad Musalmanon ko torna tha, jodna nahi.

Sawal Jo Har Musalmaan Ko Puchhne Chahiye:

1. Jo shakhs namaz aur roza tak nahi rakhta tha, wo Musalmaan ka leader kaise?
2. Jo sirf politics ke liye deen ka naam le, kya uska imaan qabool hai?
3. Kya ek shakhs ke liye crore logon ka qatl, rape aur hijrat jaiz ho sakta hai?
4. Jo log bina ilm ke Jinnah ki tareef karte hain, kya wo bhi zulm ke shareek nahi?
5. Kya Quran aur Sunnat mein Jinnah jaise fasiq shakhs ke peechay chalna jaiz hai?

Isiliye Jo Musalman in baato ko janta hai wo pakistan se dil se nafrat karta hai kyunki ye mulk bana hi Galat soch vichar se.

Aur yehi wajah hai ki aaj bhi Ye log Dahshatgardi ko support karte hain Aur Dahshatgard Tanzim ko paalte hain.

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Aaj Ki Haqiqat:

Jinnah ne ek aisa mulk banaya jahan aaj bhi:

Baloch logon ka qatl ho raha hai

Afghanistan mein daakhil ho kar Musalmaanon ka khoon baha rahe hain

Hamesha India par atankwadi hamlay karte hain

Dahshatgard tanzeemon ko paalte hain

India ke andar bhi jo log Pakistan ke is ajenda ka saath dete hain — chahe wo Wahabi ho, Deobandi ho, BJP ya RSS ke andhbhakt ho — sab ek hi fasadi soch ke hissa hain.

Aakhri Paighaam:

Zulm ke khilaf bolte rahiye — chahe zulm Hindu kare ya Musalmaan, hukumat kare ya molvi. Haqq ke saath khade rahiye, aur jhoot ke khilaf awaaz uthaiye.

Islam Aur Atankwad

Islam ki sahi maloomat na hone ki wajah se kuch log Islam ko atankwad se jod dete hain. Media aur kuch gumrah firqay Islam ke paigham-e-aman ko tod-mor kar duniya ke samne aise pesh karte hain jaise Islam sirf talwar aur khoon ka deen ho.
Magar asal Islam — jo Qur’an aur Sunnat ke zariye hume mila — woh to aman, insaniyat, insaaf aur rehmat ka paigham hai.

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Islam Ka Paigham-e-Aman

القرآن:
لَا إِكْرَاهَ فِي الدِّينِ ۙ
(Surah Al-Baqarah, 256)

Tarjuma (Kanzul Imaan):
Deen mein koi zabardasti nahi.

Tafseer:
Sochne ki baat hai, jab Qur’an khud keh raha hai ki Deen mein koi majboori nahi, to bewajah kisi ka khoon bahana sirf aur sirf shaitani soch hai. Islam to bewajah paani bahaane se bhi rokta hai!

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القرآن:
وَمَا أَرْسَلْنَاكَ إِلَّا رَحْمَةً لِّلْعَالَمِينَ
(Surah Al-Anbiya, 107)

Tarjuma (Kanzul Imaan):
Aur (Aey Habeeb!) Hum ne aap ko tamaam jahaan walon ke liye rehmat banakar bheja.

Tafseer:
Rasool-e-Akram (Sallallahu alaihi wa alihi wa as'habihi wa sallam) ko sirf musalmaanon ke liye nahi, sirf insaanon ke liye nahi, sirf is duniya ke liye nahi, balke poore jahaan ke liye rehmat banakar bheja gaya. SubhanAllah!

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Ahle Sunnat Ka Aqeedah – Mohabbat Aur I'tedaal

Ahle Sunnat wal Jama'at ka tariqa tasawwuf aur mohabbat se bhara hua hai. Hamare buzurgon ka silsila dil jeetne ka hai.

Hazrat Ghaus-e-Azam, Khwaja Ghareeb Nawaz, Imam Ahmad Raza Khan (rahmatullah alaih) jaise buzurgon ne kabhi kisi par zulm nahi kiya. Balki unke zariye log Islam se mohabbat karne lage.

Imam Ahmad Raza Khan Bareilvi (Rahmatullah alaih) farmate hain:
"Deen ki dawat mohabbat se do, nafrat se nahi."

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Wahabi-Deobandi Firqe – Fitna Aur Nafrat Ka Zeher

1. Takfeer Ka Fitna

Wahabi-Deobandi firqe dosre musalmaan firqon par kafir hone ka fatwa lagate hain.
Imam Ahmad Raza Khan ne apni mashhoor kitaab "Hussam-ul-Haramain" mein inki gumraahi ko be-naqaab kiya hai.

2. Awliya Aur Sufi Dushmani

Ye log mazarat, Urs, Milad, Fateha, Niyaz aur Tawassul jaise pyare amal ko shirk kehte hain aur rokte hain.

3. Atankwadi Tanaazur

ISIS, Al-Qaeda, Taliban jaise groups isi wahabi soch se paida hue hain.
Ye Islam ke asal paigham ko bigaad kar duniya ke samne ghalat tasveer pesh karte hain.
Inka deen Islam nahi, balki fitna aur zulm ka deen hai.

Naseehat:
Agar kisi ko shak ho, to Qur'an aur Sunnat ko sahih tareeke se samjhe, phir sab kuch khud saaf ho jayega.

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Islam Aur Atankwad Mein Farq

Islam (Ahle Sunnat):

Aman aur Mohabbat

Sunnat aur Sufiyana Rukh

Haq, Rehmat, Insaaf

Dilon ko jeetna

Atankwad (Wahabi-Deobandi):

Nafrat aur Takfeer

Buzurg Dushmani

Zulm, Fitna, Qatl-o-Garat nni

Sir kaatna

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Begunah Ko Qatl Karna – Qur’an Ka Faisla

القرآن:
مَنْ قَتَلَ نَفْسًاۢ بِغَيْرِ نَفْسٍ أَوْ فَسَادٍۢ فِى ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعًۭا ۚ
(Surah Al-Ma'idah, 5:32)

Tarjuma (Kanzul Imaan):
"Jo kisi insan ko (bila wajah) qatl kare to goya usne tamaam insaanon ko qatl kiya."

Tafseer:
Islam me begunah ki jaan lena poori insaniyat ka qatl karne ke barabar hai.

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Ek Jaan Bachana – Islam Ki Nazar Mein

القرآن:
وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ جَمِيعًۭا
(Surah Al-Ma'idah, 5:32)

Tarjuma (Kanzul Imaan):
"Aur jo kisi ki jaan bachaye to goya usne tamaam insaanon ko zinda kiya."

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Nateeja

• Begunah ka qatl – Islam mein haram aur kabira gunaah hai.
• Ek jaan bachana – Allah ke nazdeek azeem naiki hai.

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Aakhri Baat

Islam ka paigham rehmat hai, atank nahi.
Ahle Sunnat hi asal Islam ka sahi rukh hai jo Qur’an, Sunnat, Sahaba aur Awliya ki roshni mein hai.
Hume chahiye ke hum asal Islam ka paigham logon tak pohnchayein aur gumrah firqon se door rahein.

Kisi bhi sazish ka hissa na bane:

• Naam puchh kar qatl karna,
• Naam puchh kar fitna-fasaad phailana,
• Bina wajah khoon bahaana,
  Yeh sab Islam mein sakht mana hai!

Mere nazdeek:

• Wahabi-Deobandi bhi atankwadi soch rakhte hain,
• BJP-RSS bhi atank aur nafrat ka zariya hain.
  Ye sab milkar desh ka mahaul kharab karte hain aur jahalat aur nafrat ki taraf dhakel dete hain.
  Logo ko chahiye ke in fitno se door rahein aur aman wa shanti ka paigham phelayein.

Sood Khor Ki Virasat: Kya Waris Ko Hissa Lena Jaiz Hai?

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Sood Khor Ki Virasat: Kya Waris Ko Hissa Lena Jaiz Hai?

بِسْمِ اللّٰہِ الرَّحْمٰنِ الرَّحِیْمِ

Islam ek mukammal zabita-e-hayat hai jo har mamle me hidayat deta hai — chaahe maal ho, tijarat ho, ya virasat. Aaj hum ek aise nazuk aur aham mas’ale par baat kar rahe hain jo aaj ke daur me aam hota ja raha hai: kya sud (سود) khor ki virasat me se waris ka hissa lena jaiz hai?

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1. Sud ka hukum Qur'an ki roshni me

Allah Ta’ala ne sud ko sirf mana nahi kiya, balki us par apna aur Rasool (صلى الله عليه وسلم) ka jang ka elan farmaya:

فَإِن لَّمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍۢ مِّنَ ٱللَّهِ وَرَسُولِهِۦ
(Surah Al-Baqarah, 2:279)
Tarjuma (Kanzul Iman):
“Phir agar tum aisa na karoge to Allah aur uske Rasool se jung ke liye tayar ho jao...”

Yani sud lena sirf gunah nahi, balke aise jurm ka darja rakhta hai ke banda Allah aur uske Rasool ke khilaf jung kar raha hota hai.

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2. Hadees ki roshni me: Sood se talluq rakhne walon par lanat

Sahih Muslim, Hadith 1598:

نَهَى رَسُولُ اللّٰہِ عَنِ الرِّبَا وَأَكَلِ الرِّبَا، وَكَاتِبِهِ، وَشَاهِدَيْهِ، وَقَالَ هُمْ فِي الْإِثْمِ سَوَاءٌ

Tarjuma:
Rasoolullah (صلى الله عليه وسلم) ne sud lene wale, dene wale, uska likhne wale aur us par gawahi dene walon par lanat ki, aur farmaya: “Ye sab gunaah me barabar hain.”

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3. Fuqaha ka raay: Sud se hasil maal ki virasat

Imam Abu Hanifa (رحمه الله) ke mutabiq agar kisi marhoom ki daulat me sud ka maal shamil hai:

• Aur halal maal alag se pehchana ja sakta ho, to sirf halal maal lena jaiz hai.
• Agar sud ka maal pura ya ghalib hai, to aise maal me waris ka hissa lena haram hai.
• Agar lena zaroori ho to us maal ko faqeeron me baant diya jaye bina sawab ki niyyat ke.

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4. Ala Hazrat Imam Ahmed Raza Khan (رحمه الله) ka fatwa

Fatawa Razawiyyah, Jild 19 me hazrat farmate hain:

“Jo maal sud se haasil hua ho, wo khud bhi najis hai aur uski warasat lena bhi haram hai. Agar kisi ko aise maal ka waris banaya jaye, to usay chhod dena wajib hai.”

Ala Hazrat ka yeh fatwa zamana-e-aakhir me hame is haram maal se bachne ka raasta dikhata hai.

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5. Aaj ke daur me amal ka tareeqa

Agar kisi marne wale ka maal sud se haasil hua hai:

• Waris ko chahiye ke wo maal ki jaayza le — kya ye halal tareeqe se haasil hua tha ya haram (sud)?
• Halal maal le sakta hai, lekin haram maal kabhi bhi nahi lena chahiye.
• Agar poori jaidaad haram hai ya shak ho, to usay sadaqa kar de bina sawab ki niyyat ke, jese ki fuqaha ne hukm diya hai.

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6. Nateeja

Islam me maal ki paakizaai imaan ka hissa hai. Sud se haasil maal haram hai, chahe zindagi me ho ya maut ke baad. Waris ko chahiye ke wo apne liye sirf halal aur paak maal hi ikhtiyar kare, aur haram maal se daaman bachaaye.

Rizq halal me barkat hai, aur rizq haram me zaleel o ruswai.

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Khutba e Jumma Ka Adab Aur Sunnat Namazon Ka Hukm

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Khutba-e-Jumma Ka Adab Aur Sunnat Namazon Ka Hukm

Jab Khutba shuru ho jaye, to kya sunnat namaz padhi ja sakti hai?

Jawab: Nahi. Jab Arabic khutba shuru ho jaye, to us waqt sunnat ya nafl namaz padhna makrooh-e-tahreemi hai. Khutba, Jumma ki namaz ka hissa hai, isliye us waqt sirf khamoshi se khutba sunna farz hai.

Qur'an ka hukum:

"Wa iza quri-al Qur’anu fastami‘oo lahoo wa ansitoo la‘allakum turhamoon."
(Surah A'raaf, Ayat 204)
"Aur jab Qur’an padha jaye to usko ghoro se suno aur chup raho, taake tum par reham kiya jaye."
(Tarjuma: Kanzul Iman)

Yeh aayat jumla Quran ke liye hai, lekin is se fuqaha ne yeh bhi samjha ke khutba ke waqt bhi sunn-na aur khamosh rehna wajib hai.

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Hadees Shareef:

Rasoolullah (sallallahu alaihi wasallam) ne farmaya:
"Jisne Jumma ke din khutba ke dauraan apne saathi se 'chup raho' kaha, usne bhi laghuw (bekaar baat) ki."
(Sahih Muslim: Hadith 857)

Agar kisi ko "chup raho" kehna bhi guneh hai, to sochiye us waqt baat karna, ya sunnat padhna kaisa amal hoga?

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Ala Hazrat Imam Ahmad Raza Khan (rahmatullah alaih) farmate hain:

"Jab khatib minbar par baith jaye aur azaan shuru ho, to us waqt se le kar khutba khatam hone tak bolna, salaam karna, jawab dena, tasbeeh padna, hatta ke sunnat ya nafl padhna bhi makrooh-e-tahreemi hai. Us waqt sirf khutba sunna farz hai."
(Fatawa Razaviyya, Jild 8, Safha 320)

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Khutba sunne ka tarika kya hai?

• Jab Arabic khutba shuru ho jaaye to Tashahhud ki tarah baith jayein, dono haath raanon par, aur khamoshi se sunna shuru kar dein.
• Jab Imam sahab "Innallaha wa malaikatahu..." padhein, to dil hi dil mein Durood Shareef padhein, zubaan se nahi.
• Dono khutbon ke darmiyan, jab Imam sahab thodi der ke liye baithte hain, us waqt dua maqbool hoti hai, to chupke se dil hi dil mein dua karein.

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Urdu Bayan aur Arabic Khutba ka farq samajhna zaroori hai:

• Urdu me jo bayan hota hai, wo khutba nahi hota, balki waaz aur naseehat hoti hai.
• Aksar masajid me Urdu bayan ke baad waqt diya jata hai sunnat padhne ke liye, us waqt sunnat padh sakte hain.
• Magar jaise hi Arabic khutba shuru ho, us waqt na sunnat padhein, na tasbeeh, na salaam, sirf khutba sunain.

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Behtareen Amal:

• Jumma ki namaz ke liye waqt se pehle masjid pahunch jaayein.
• Pehle chaar sunnat-e-muakkadah ada kar lein.
• Phir sukoon ke saath Urdu bayan sunein.
• Jaise hi Arabic khutba shuru ho, tashahhud ki soorat me baith jaayein aur khamoshi ikhtiyar karein.

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Yeh adab aur ihtiyaat humare Jumma ke namaz ko maqbool banate hain. Khutba ko sirf ek formal stage ka hissa na samjhein, balke usse deen ki rooh aur Jumma ke fard ka ahem hissa samjhein.

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