async='async' crossorigin='anonymous' src='https://pagead2.googlesyndication.com/pagead/js/adsbygoogle.js?client=ca-pub-6267723828905762'/> MASLAK E ALAHAZRAT ZINDABAAD: 11

Tuesday, November 17, 2015

11

Page 11

Jabbar wa azaab e naar me fansa dena kya aqal ki baat hai
lillah lillah zara der ko Allah wa rasool ke siwa sab enawan se nazar uthakar aankhe band karo aur gardan jhuka kar apne ap ko Allah waheed e kahhar ke samne hazir samjho aur nir e khalis sachche islami dil ke saath Mohammad rasoollallah sallallahu alaihi wasallam ki azeem azmat buland izzat rafik wa jaahat jo un ke rab ne unhe baqshi aur unki tazim unki toukir par imaan wa islam ki bina rakhi use dil zama kar insaaf aur imaan se kaho kya jis ne kaha ke shaitan ko ye was'ate nass e sabit hui fakhre aalam ki was'ate ilm ki kon si nas katai us ne Mohammed rasoollallah sallallahu alaihi wasallam ki shaan me gustakhi na ki kya us ne iblees lain ke ilm ko rasoollallah sallallahu alaihi wasallam ke ilm aqdas par na badhaya kya woh rasoollallah sallallahu alaihi wasallam ki was'ate ilm se kafir hokar shaitan ki was'te ilm par imaan na laaya musalmano khud isi badgoh se ila hi ke dekho ke wo ilm me shaitan ke hamsar dekho to woh pupa manta hai ya nahi haala ke use to ilm me shaitan se kam bhi na kaha balke shaitan ke barabar hi bataya fir kam kahna kya touhin na hogi aur agar wo apni baat palne ke is par na gawari zahir na kare agarche dil me kat'an nagawar manega to use chhodiye aur kisi moazzam se kah dijiye aur pura hi imtehan kam sudh ho to kya kacheheri me ja kar ap kisi haakim ko ihne lafzo taabir kar sakte hain dekhiye abhi abhi khula touhin hui aur beshak hui fir kya rasoollallah sallallahu alaihi wasallam ki touhin karna kufr nahi zaroor hai aur bil yakeen hai kya jis ne shaitan ki wa'ate ilm ko nas se sabit man kar HUZOOR aqdas sallallahu alaihi wasallam ke liye was'ate ilm manne wale ko kaha tamam nasus ko radd kar ke ek shirk sabit karta hai aur kaha shirk nahi to kon sa imaan ka hissa hai usne iblees lain ko khuda ka sharik mana ya nahi zaroor mana ke jo baat makhlooq ke liye sabit karna shirk hogi jis kisi ke liye sabit ki jaye kat'an shirk hi rahegi ke khuda ka sharik koi nahi ho sakta jab rasoollallah sallallahu alaihi wasallam ke liye was'ate ilm manni shirk thahrai jis me koi hissa imaan ka nahi to zaroor itni was'ate khuda ki woh

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