Post 47

Post #47

Hadees # 1

Sahih Bukhari Volume 9, Book 93, Number 477:
Narrated Masruq:

'Aisha said, "If anyone tells you that Muhammad has seen his Lord, he is a liar, for Allah says: 'No vision can grasp Him.' (6.103) And if anyone tells you that Muhammad has seen the Unseen, he is a liar, for Allah says: "None has the knowledge of the Unseen but Allah."

is Hadees ka jawaab ::

Yeh HAdees Bilkul Sahi hai lekin HAdees ko Samajna padega.....
Is hadees me 2 point hai..

1 )HUmare Sarkar Sallallahualaihiwasallam ne ALLAH ko Dekha.
2) Agar koi kahe ki NABI sallallahualaihiwasaalm ko ilm e ghaib hai toh woh jhuta hai...

1 Point ka jawaab..

Imam Ibn Hajr al Asqalani (Rahimuhullah) says in his Fath ul Bari

عن المروزي قلت لأحمد إنهم يقولون إن عائشة قالت من زعم أن محمدا رأى ربه فقد أعظم على الله الفرية فبأي شيء يدفع قولها قال بقول النبي صلى الله عليه وسلم رأيت ربي قول النبي صلى الله عليه وسلم أكبر من قولها

Translation: Maruzi (rah) said to Imam Ahmed (rah): People say that Aisha (ra) used to say that whosoever says that the Prophet (saw) saw his Lord has attributed a lie to Allah, so how shall this be answered? (Imam Ahmed) replied: From the saying of Prophet (sallallahualaihiwasallam) [himself] “رأيت ربي” i.e. I saw my Lord, this will be an answer to Aisha (ra)’s Qawlbecause the saying of Prophet (sallallahualaihiwasallam) is far superior than saying of her (i.e. Aisha ra)[Fath ul Bari, Sharah Sahih ul Bukhari, Volume No. 8, Page No. 494]

2 point ka jawaab yeh hai ki Hazrat Aisha ne ZAATI ilm e ghaib k baare kaha hai ki agar kisi ne kaha ki NABI sallallahualaihiwasallam khud se Ghaib jaante toh woh jhuta hai...q k Ilm e Ghaib khud se jaan lena sirf o sirf ALLAH k liye hai...aur ALLAH k ilawa kisi k liye nahi....

NOTE : HAdees kabhi Quran shareef se takra nahi sakti....aur Yeh Hadees sahi hai..aur Quran ki woh aayatein b SAHI hai Jo ATAAI ilm e ghaib k baare batati hai.. (Surah AL-Imran aayat no.179.)

Isliye yeh HADees NABI sallallahualaihiwasallam k Ilm e Ghaib ki NAFI nahi karti............. :)

Hadees # 2

Mishkat baab Elaan nikah ki pehli hadees hai ki Huzur Sallallahualaihiwasallam ek nikah me tashreef le gaye jaha’n Ansar ki kuch bacchiya daff bajakar jung e badar k maktuleen k marsiya k geet gaane lagi,unme se kisi ne yeh misra padha “wa fina nabiyun yaalimu ma fi gadeen”,Humme aise Nabi hai jo kal ki baat jaante hai toh Huzur Sallallahualaihiwasallam ne farmaya ki yeh chod do,wahi gaaye jao jo pehle gaa rahi thi.

Isse maalum hua ki NABI sallallahualaihiwasallam ko ilm e ghaib nahi tha agar hota toh aap inko yeh kehne se na rokte,sachhi baat se kyo roka???

JAWAAB : Awwal toh gaur karna chahiye ki yeh misra khud un bacchiyo’n ne toh banaya hi nahi,q k bacchiyo’n ko sher banana nahi aata,aur kisi kaafir wa mushrik ne banaya,wa Huzur sallallahualaihiwasallam ki Nabi nahi mante the,la muhala yeh kisi sahabi ka sher hai,batao wa sher banane waale sahabi MAZ ALLAH mushrik hai ya nahi,fir Huzur Sallallahualaihiwasallam ne na toh is sher banane wale ko bura kaha na sher ki majammat ki balki usko gaane se roka q roka? 4 waja se 1) Agar koi humare saamne humari taarif kare toh bataur inkisaar kehte hai ,are miyan yeh baat chodo,wahi baat karo.yaha b inkisaar hai. 2) yeh ki khel kud gaane bajane k darmayan naat k ashaar padhne se mumanat farmai , iske liye adab chahiye . 3) yeh ki Ghaib ki nisbat ko apni taraf karne ko napasand farmaya 4)yeh ki marsiya k darmiyan naat hona a pasand farmaya , jaisa ki aajkal naat khwa’n karte hai , ki naat wa marsiya ko milakar padhte hai.

Mirkaat se isi hadees k matahet hai ,

Mana Farmaya ilm ki nisbat apni taraf karne ko q ki ilm e ghaib khuda k siwa koi nahi jaanta aur rasul wahi ghaib jaante ha jo ALLAH batay ya yeh napasand kiya ki aapka zikr daff bajanae me ya maktulin k marsiya k darmiyan kiya jaye q ki aapka darja isse aala hai.

Ashiytullama’at me isi hadees k matahet hai “shareheen ne kaha hai ki Huzur Sallallahualaihiwasallam ka usko mana farmana isliye hai ki isme ilm e ghaib ki nisbat huzur sallallahualaihiwasallam ki taraf hai , lihaja aapko napasand aai aur kuch ne farmaya ki aapka zikr shareef khel kood me munasib nahi.

Continue