async='async' crossorigin='anonymous' src='https://pagead2.googlesyndication.com/pagead/js/adsbygoogle.js?client=ca-pub-6267723828905762'/> MASLAK E ALAHAZRAT ZINDABAAD: 27

Wednesday, November 18, 2015

27

Page 27

Aur tumahare deen par tanah kare to kufr Ke peshwao Se lado un ki kasame kuch nahi shayad wo  baaz aaye!

Dekho namaz-aur-zakat wale agar deen par tana kare to unhen kufr ka peshwa kafiro ka sarguna farmaya kya khuda aur rasool ki shaan me woh gustakiyan deen par tana nahi us ka bayan bhi sunye:
Tumara rab az wa  jal
farmata hai:

Kuch yahudi baat ko us ki jagah Se badlte hai aur kehte hai hum ne suna aur na mana aur sunye ap sunaye na jaye aur rayena kehte hai zaban fer kar aur deen par tana karne ko aur agar woh kehte hum  ne suna aur mana aur sunye aur hume muhalat dijiye to un  Ke liye behtar aur bahut thik hota lekin un  Ke kufr Ke sabab Allah ne in par lanat ki hai to imaan nahi late magar kam!
Kuch yahudi jab darbare nabuwat me hazir hote aur huzur akdas sallah hu alaihi wassallam kuch irshad farmate aur ye pehle-e-zahir ye baat samaj lene Ke liye muhalat chahye to rayina kehte jis ka ek pehlue e-zahir ye Ke humari riayat farmayi aur murad kafi rakhe rauntawala aur baz kehte hai zaban dabakar rayina kehte yani humara charwah! Jab pehluwar baat deen me tana hui to sarih aur saaf kitna shakht tana hogi  balke insaf kijiye to un  baate ka sarih bhi un  kalmat Ke shanaat ko nahi puhchta behra hone ki dua ya raunat ya bakriyan charane ki taraf nisbaat ko un  alfaz Se kya nisbat ko saitan Se ilm kamtar ya pagalo chupayo Se ilm humsar aur khuda ki

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